Title | Date | Reference | Authors | Call # | ISSN | ||
---|---|---|---|---|---|---|---|
Shamanism and brain illness in rock art production | 2024 | Rock art research 41 (1): 89-107 | H6/KE [ROCK-] | 0813-0426 | |||
Alfredo Salafia's handwritten memoir and the embalming of Rosalia Lombardo: a commentary | 2023 | Anthropologischer Anzeiger 80 (1): 113-18 | H6/HB [ANTHROPOLOGISCHER-] | 0003-5548 | |||
The story of Boskop | 2023 | Digging stick 40 (1): 13-16, 23 | H6/KE [SOUTH-] | 1013-7521 | |||
Gyula László's theory of the 'two-time conquest of the Magyars' and the archaeology of the Avars | 2023 | Acta archaeologica (Budapest) 74 (1): 121-41 | H6/KE [ACTA-] | 1588-2551 | |||
Beyond scientific truth: an ethnographic look at the controversy over the first 1000 days of childhood cognitive development | 2022 | Antipoda: revista de antropología y arqueología (46): 75-97 | H6/KUL [REVISTA-] | 0124-485X | |||
Science and fiction: Kennewick Man/Ancient One in Latter-day Saint discourse | 2022 | Journal of northwest anthropology 56 (2): 137-61 | H6/KUB [NORTHWEST-] | 1538-2834 | |||
Gedanken zur Entstehung der Ethnologie als Forschungs- und Lehrdisziplin in Wien. Die Bedeutung empirischer wie historischer Ethnologie versus imperialistische katholische Lehr- und Kirchenpolitik | 2022 | Mitteilungen der anthropologischen Gesellschaft in Wien 151-152 (): 171-92 | H6 [ANTHROPOLOGISCHE GESELLSCHAFT IN WIEN. Mitteilungen-] | 0066-4693 | |||
How do we know the ancient Slavs also knew gnomons? | 2022 | Studia mythologica slavica 25 (): 275–81 | H6/KVP [STUDIA-] | 1408-6271 | |||
How do we know the ancient Slavs also knew gnomons? | 2022 | Studia mythologica slavica 25 (): 283-9 | H6/KVP [STUDIA-] | 1408-6271 | |||
Argumentative time work for legitimizing homeopathy: temporal reasons for the acceptance of an alternative medical practice | 2021 | Time and society 30 (1): 100-25 | H6 [TIME-] | 0961-463X | |||
The Amazonian statue. A biography of a famous and polemic artifact from Brazil | 2021 | Boletim do Museu Paraense Emílio Goeldi ciências humanas 16 (2): 1-16 | H6/KUL [BOLETIM-] | 1981-8122 | |||
Marija Gimbutas (Gimbutienė): the Baltic goddess | 2021 | Lietuvos archeologija 47 (): 55-89 | H6/KE [LIETUVOS-] | 0207-8694 | |||
Anthropomorphic figurines, gynocentrism and Gimbutas' reception inside archaeology and beyond | 2021 | Lietuvos archeologija 47 (): 91-124 | H6/KE [LIETUVOS-] | 0207-8694 | |||
Consideraciones arqueológicas y geológicas sobre el planteamiento del Prof. Davidovits en torno a los "geopolímeros antiguos de Tiwanaku" | 2021 | Chachapuma (10): 58-68 | H6/KE [CHACHAPUMA-] | 1993-9086 | |||
The tragedy of Bruce Pascoe's Dark emu | 2021 | Australian archaeology 87 (3): 300-4 | *H6/KE [AUSTRALIAN-] | 0312-2417 | |||
A continent of hunter-gatherers? | 2021 | Australian archaeology 87 (3): 305-6 | *H6/KE [AUSTRALIAN-] | 0312-2417 | |||
Weaving frames of knowledge | 2021 | Australian archaeology 87 (3): 307-8 | *H6/KE [AUSTRALIAN-] | 0312-2417 | |||
What is farming, what is archaeology, and who gets to decide? | 2021 | Australian archaeology 87 (3): 309-10 | *H6/KE [AUSTRALIAN-] | 0312-2417 | |||
Tragedy or transformation: Australian archaeology at the crossroads (again) | 2021 | Australian archaeology 87 (3): 311-12 | *H6/KE [AUSTRALIAN-] | 0312-2417 | |||
Archaeology, deep history and the culture wars: why most archaeologists have not critiqued Dark emu | 2021 | Australian archaeology 87 (3): 313-15 | *H6/KE [AUSTRALIAN-] | 0312-2417 | |||
Bandwagons and bathwater | 2021 | Australian archaeology 87 (3): 316-17 | *H6/KE [AUSTRALIAN-] | 0312-2417 | |||
Black emu | 2021 | Australian archaeology 87 (3): 318-19 | *H6/KE [AUSTRALIAN-] | 0312-2417 | |||
Revolution or reform? | 2021 | Australian archaeology 87 (3): 320-1 | *H6/KE [AUSTRALIAN-] | 0312-2417 | |||
Diversity is not a 'tragedy' | 2021 | Australian archaeology 87 (3): 322-3 | *H6/KE [AUSTRALIAN-] | 0312-2417 | |||
Response | 2021 | Australian archaeology 87 (3): 324-5 | *H6/KE [AUSTRALIAN-] | 0312-2417 | |||
The ‘social construction’ of David Schneider as ‘a giant of anthropology’ | 2020 | Oceania 90 (1): 70-86 | H6/KX [OCEANIA-] | 0032-0447 | |||
'Why did they die?' Biomedical narratives of epidemics and mortality among Amazonian indigenous populations in sociohistorical and anthropological contexts | 2020 | Current anthropology 61 (4): 441-70 | H6 [CURRENT-] | 1537-5382 | |||
Following 'Fosfo': syntheticphosphoethanolamine and the transfiguration of immunopolitics in Brazil | 2020 | Medicine Anthropology Theory 7 (1): 87-116 | 2405-691X | ||||
Is Burushaski an Indo-European language? On a series of recent publications by Professor Ilija Čašule | 2020 | Journal of Indo-European studies 48 (1-2): 1-22 | H6 [JOURNAL-] | 0092-2323 | |||
Hydroxychloroquine controversies: clinical trials, epistemology, and the democratization of science | 2020 | Medical anthropology quarterly (New Series) 34 (4): 525-41 | H6/KGT [MEDICAL-] | 0745-5194 | |||
There is no Bell Beaker enigma. Introduction | 2020 | Préhistoires méditerranéennes N.S. 8 (): 1-11 | H6/KE [PREHISTOIRE-] | 1167-492X | |||
Il n'y a pas d'énigme campaniforme. Introduction | 2020 | Préhistoires méditerranéennes N.S. 8 (): 1-12 | H6/KE [PREHISTOIRE-] | 1167-492X | |||
The rise of ancient Israel in the Iron I-IIA. The need for a closer look | 2019 | Near Eastern Archaeology 82 (1): 5-7 | H6/KE [BIBLICAL-] | 0006-0895 | |||
Beyond the mainstream: Max Schmidt's researchy on "The Arawak" in the context of contemporary German Ethnology | 2019 | Revista de antropología (São Paulo) 62 (1): 166-95 | H6/KUL [REVISTA-] | 0034-7701 | |||
Genetics, archaeology and the far right: an unholy trinity | 2019 | World archaeology 51 (4): 517-27 | H6/KE [WORLD-] | 1470-1375 | |||
Anti-relativism since the eighties | 2019 | Zeitschrift für Ethnologie 144 (1-2): 133-62 | H6 [ZEITSCHRIFT-] | 0044-2666 | |||
The Desert Fayum in the twenty-first century | 2018 | Antiquity 92 (361): 233-8 | H6/KE [ANTIQUITY-] | 0003-598X | |||
Islam in Champa and the making of factitious history | 2018 | Journal of the Royal Asiatic Society (Series 3) 28 (4): 717-47 | H6/KW [ROYAL-] | 1356-1863 | |||
The perception of the ideas of Fr. Wilhelm Schmidt in Russia in the context of the history of Russian religious studies | 2018 | Anthropos (St Augustin) 113 (2): 675-84 | H6 [ANTHROPOS-] | 0257-9774 | |||
The study on the bronze he-pitchers of the Shang and Zhou Dynasties | 2018 | Kaogu Xuebao (4): 433-456 | H6/KE [KAOGU XUEBAO-] | 0453-2902 | |||
Alain Testart and the epistemological thought | 2018 | Archeologia polski 63 (): 7-28 | H6/KE [ARCHEOLOGIA-] | 0003-8180 | |||
Making the cells work. Rendering autologous stem cell therapies viable in India | 2018 | Zeitschrift für Ethnologie 143 (1): 105-22 | H6 [ZEITSCHRIFT-] | 0044-2666 | |||
Maritime hominid dispersals in the pleistocene: advancing the debate | 2017 | Antiquity 91 (356): 510-19 | H6/KE [ANTIQUITY-] | 0003-598X | |||
Social sciences and archaeological enquiry | 2017 | Antiquity 91 (356): 520-8 | H6/KE [ANTIQUITY-] | 0003-598X | |||
Debating Chichen Itza | 2017 | Ancient Mesoamerica 28 (1): 119-36 | *H6/KE [ANCIENT-] | 0956-5361 | |||
A universalist taxonomy for pictures | 2017 | American Indian rock art 43 (): 139-48 | H6/KUB [AMERICAN INDIAN ROCK ART-] | ||||
What went wrong in cross-cultural psychology over the past 40 years? | 2017 | Human evolution 32 (1-2): 95-138 | H6/HB [HUMAN-] | 0393-9375 | |||
Erhard Eylmann's missionary positions | 2017 | Anthropological forum 27 (3): 240-55 | H6/KX [ANTHROPOLOGICAL-] | 0066-4677 | |||
Salado in Phoenix | 2017 | Archaeology Southwest 31 (2/3): 37-42 | H6/KE [ARCHAEOLOGY-] | 1523-0546 | |||
Anthropology and historiography: a deconstructive analysis of K. C. Chang's shamanic approach in Chinese archaeology | 2017 | Numen 64 (5-6): 497-544 | H6/KFO [NUMEN-] | 0029-5973 |