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| Title | Date | Reference | Authors | Call # | ISSN | ||
|---|---|---|---|---|---|---|---|
| What has remained of the beliefs about the Wiedźma/Ved′ma and the Czarownica/Koldun′ia? Charmers, wicked midwives, and anthropophagites in Polish and East Slavic magic folktales from the nineteenth to the mid-twentieth centuries | 2025 | Folklore 136 (1): 159-83 | H6/KF [FOLKLORE-] | 1469-8315 | |||
| “Dem W’ite Man mek Obeah wan wrang t’ing”: suppressed spiritscapes, colonial Christianization, and religious racisms | 2025 | Archaeology and anthropology (Georgetown) 26 (): 62-89 | *H6/KUL [ARCHAEOLOGY-] | 0256-4353 | |||
| Preface to special issue | 2023 | Journal of ethnology and folkloristics 17 (1): 17-20 | H6/KVT [JOURNAL-] | 1736-6518 | |||
| Cat spirits in North-western China: worship practices, origin, and external relations | 2023 | Journal of ethnology and folkloristics 17 (1): 101-25 | H6/KVT [JOURNAL-] | 1736-6518 | |||
| How to defeat a demon: the function of the Oirat folk narrative about buring the female devil | 2023 | Journal of ethnology and folkloristics 17 (1): 126-32 | H6/KVT [JOURNAL-] | 1736-6518 | |||
| Witches, sorcerers, and demons in a remote corner of northern Russia at the turn of the twenty-first century | 2023 | Martor: revue d'anthropologie du Musée du Paysan Roumain (28): 14-30 | H6/KVQ [MARTOR-] | 2734-8350 | |||
| Guest editor's introduction. Demons and gods on display: the anthropology of display and worldmaking | 2023 | Asian ethnology 82 (1): 3-23 | H6/KWS [FOLKLORE-] | 1882-6865 | |||
| Manifestations of presence in Korea and Bali. Crossroads, intersections, divergences | 2023 | Asian ethnology 82 (1): 25-43 | H6/KWS [FOLKLORE-] | 1882-6865 | |||
| Displaying demons. Processions at the crossroads in multireligious Indonesia | 2023 | Asian ethnology 82 (1): 45-71 | H6/KWS [FOLKLORE-] | 1882-6865 | |||
| The malevolent icon lantern incident. Early twenty-first-century transformations of the image of the goddess Mazu in Taiwan | 2023 | Asian ethnology 82 (1): 73-97 | H6/KWS [FOLKLORE-] | 1882-6865 | |||
| Strange company. Victor Hugo, the Saigon flag, and Santa Claus on Vietnamese altars | 2023 | Asian ethnology 82 (1): 99-119 | H6/KWS [FOLKLORE-] | 1882-6865 | |||
| The American flag in Kim's spirit shrine | 2023 | Asian ethnology 82 (1): 121-39 | H6/KWS [FOLKLORE-] | 1882-6865 | |||
| The time of red snowfall. Steering social and cosmic renewal in Southwest China | 2023 | Asian ethnology 82 (1): 141-64 | H6/KWS [FOLKLORE-] | 1882-6865 | |||
| Esoteric and mysterious Venice. Historical background, 'black Legends', and documentary sources (16th–19th century) | 2023 | Konteksty 77 (3): 91-9, 321 | H6/KVM [POLSKA-] | 1230-6142 | |||
| Strategic uses of belief narratives | 2023 | Studia mythologica slavica 26 (): 105-19 | H6/KVP [STUDIA-] | 1408-6271 | |||
| Elements of pre-Christian beliefs in the toponymy of South and Southeast Velebit | 2023 | Studia mythologica slavica 26 (): 145-75 | H6/KVP [STUDIA-] | 1408-6271 | |||
| The secularisation of demons: exorcisms conducted by the Universal Church of the Kingdom of God in Madrid | 2022 | Journal of contemporary religion 37 (1): 107-24 | H6/KFO [JOURNAL-] | 1353-7903 | |||
| "Big-old long lips, big-old jar nose": ancient Mesoamerican monsters and clowns and the transformation of Christianity in early colonial Mexico | 2022 | Ancient Mesoamerica 33 (2): 403-16 | *H6/KE [ANCIENT-] | 0956-5361 | |||
| Inter-religious demonisation and its persuasiveness: the case of a newly emerged church in southern Benin | 2022 | Journal of religion in Africa 52 (1-2): 52-79 | H6/KFO [JOURNAL-] | 0022-4200 | |||
| The costs of magical thinking and hypervigilance: a comment on Singh 2021 | 2022 | Current anthropology 63 (4): 454-5 | H6 [CURRENT-] | 1537-5382 | |||
| Cognitive and evolutionary foundations of superstition and paranoia: a reply to Planer and Sterelny | 2022 | Current anthropology 63 (4): 456-7 | H6 [CURRENT-] | 1537-5382 | |||
| The souls of the dead: images woven into the garments of the women of the Jalq'a cultural area (south-central Bolivia) | 2022 | Taltalia: Revista del Museo Augusto Capdeville Rojas (15): 83-92 | 2452-5944 | ||||
| Discovering Slavic mythology between East and West: folklore research and the pagan past in the service of nation-building | 2022 | Folklore 133 (4): 463-86 | H6/KF [FOLKLORE-] | 1469-8315 | |||
| Summoning demonic figures: 'Queen of Spades' and 'Bloody Mary'. Ritual and prototype | 2022 | Bulgarski folklor 48 (3): 369-78 | H6/KVR [BULGARSKI-] | 0323-9861 | |||
| Emotions of fear in narratives about the plague and the contemporary pandemic | 2022 | Studia mythologica slavica 25 (): 7-25 | H6/KVP [STUDIA-] | 1408-6271 | |||
| COVID-19 conspiracy theories in Slovenia | 2022 | Studia mythologica slavica 25 (): 27–48 | H6/KVP [STUDIA-] | 1408-6271 | |||
| Folk demonology of Polesye in the context of East-Slavic traditional beliefs (Part 2): Non-localised characters (people with demonic properties) | 2022 | Studia mythologica slavica 25 (): 125–40 | H6/KVP [STUDIA-] | 1408-6271 | |||
| 'Impure' dead people in perceptions of the population of the Belarusian-Russian (Polotsk-Pskov and Vitebsk-Smolensk) borderland | 2022 | Studia mythologica slavica 25 (): 141–63 | H6/KVP [STUDIA-] | 1408-6271 | |||
| Folklore elements in the contemporary novel Óštrigéca by Marjan Tomšič | 2022 | Studia mythologica slavica 25 (): 203–25 | H6/KVP [STUDIA-] | 1408-6271 | |||
| Magic, explanations, and evil: the origins and design of witches and sorcerers | 2021 | Current anthropology 62 (1): 2-29 | H6 [CURRENT-] | 1537-5382 | |||
| Mens daemonica: guilt, justice, and the occult in South Africa | 2021 | Comparative studies in society and history 63 (3): 599-624 | H6/KF [COMPARATIVE-] | 0010-4175 | |||
| Do Bulgakov’s Hella (Gella), Azazello, Behemoth, and Abadonna have Ancient Near Eastern origins? | 2021 | Folklore (Tartu) 84 (): 7-24 | H6/KVT [FOLKLORE-] | 1406-0949 | |||
| Anthropological perspective of law and its teaching. What lawyers will Learn from the work of Ludwik Stomma | 2021 | Konteksty 75 (1/2): 295-301, 535 | H6/KVM [POLSKA-] | 1230-6142 | |||
| Lunar mythology: a case study of Natko Nodilo's 'Mythology of nature' | 2021 | Ethnologia slovaca et slavica 42 (): 29-44 | H6/KVL [ETHNOLOGIA-] | 1335-4116 | |||
| What is it like to be a bat in the time of Covid-19, or how many pandemics could we have? | 2021 | Studia mythologica slavica 24 (): 33–60 | H6/KVP [STUDIA-] | 1408-6271 | |||
| The 'Cairé' and 'The Ghost of Komat' textual landscapes and cultural heritage in Argentinean and Slovenian folktales | 2021 | Studia mythologica slavica 24 (): 61–77 | H6/KVP [STUDIA-] | 1408-6271 | |||
| Supernatural being (Z)MORA / MARA in the Southern Podlasie tradition from a Polish and all-Slavonic perspective | 2021 | Studia mythologica slavica 24 (): 79–99 | H6/KVP [STUDIA-] | 1408-6271 | |||
| Folk demonology of Polesye in the context of East-Slavonic traditional beliefs (Part 1): spirits of domestic and natural loci; demons of the deceased | 2021 | Studia mythologica slavica 24 (): 179-93 | H6/KVP [STUDIA-] | 1408-6271 | |||
| Subduing the demons of Tibet: geomantic magic during the Yarlung dynasty: a landscape archaeology assessment | 2021 | Time and mind: the journal of archaeology, consciousness and culture 14 (1): 33-71 | H6/KH [TIME-] | 1751-696X | |||
| Horror, transgression, and power: the 'demonic numinous' in the Tantra-influenced literatures and visual arts of Java and Bali | 2021 | Bulletin de l’Ecole Française d’Extrême-Orient 107 (): 137-206 | H6/KWY [ECOLE-] | 0336-1519 | |||
| Ideas about spirit possession and anti-devil practices in the religious life of some eastern Hungarian communities | 2021 | Ethnographia 132 (4): 575-616 | H6/KVN [ETHNOGRAPHIA-] | 0014-1798 | |||
| Discovering early Syrian magic: new Aramaic sources for a long-lost art | 2021 | Near Eastern Archaeology 84 (4): 282-92 | H6/KE [BIBLICAL-] | 0006-0895 | |||
| The physiology and mythology of the 'domestic' and the 'alien': the model of the vampire in Serbian traditional culture and popular culture | 2021 | Ethno-anthropological problems journal 16 (1): 155–78 | H6/KVP [ETNOANTROPOLOSKI PROBLEMI Casopis -] | 0353-1589 | |||
| Between transgression and punishment: the image of the plague in Christian art and folklore | 2021 | Bulgarska etnologiia 47 (4): 524-36 | H6/KVR [BULGARSKA-] | 1310-5213 | |||
| What can we do today with old records of folk belief? On the example of devil lore | 2020 | Folklore 131 (2): 115-34 | H6/KF [FOLKLORE-] | 1469-8315 | |||
| Disease, demons and masks in the Iron Age Mediterranean | 2020 | World archaeology 52 (5): 765-83 | H6/KE [WORLD-] | 1470-1375 | |||
| Faces of Mongolian fear: demonological beliefs, narratives and protective measures in contemporary folk religion | 2020 | Journal of ethnology and folkloristics 14 (1): 49-64 | H6/KVT [JOURNAL-] | 1736-6518 | |||
| Traditional ceremonies and worship in East-Slavonic paganism | 2020 | Vestsi Akademii Navuk Belarusi 2 (): 145-51 | H6/KVY [AKADEMIYA NAVUK BYELARUSKAY SSR. Vestsi seryya hramadskikh navuk] | 0321-1649 | |||
| Machine gun prayer: the politics of embodied desire in Pentecostal worship | 2020 | Journal of contemporary religion 35 (3): 469-83 | H6/KFO [JOURNAL-] | 1353-7903 | |||
| The theme of the Exodus in Russian folklore: the 'Pharaoh' mythical creatures (According to the Archive of the Estonian Literary Museum) | 2020 | Studia mythologica slavica 23 (): 51–68 | H6/KVP [STUDIA-] | 1408-6271 |
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