Title | Date | Reference | Authors | Call # | ISSN | ||
---|---|---|---|---|---|---|---|
Hybridity in a western Siberian bear ceremony | 2022 | Journal of ethnology and folkloristics 16 (2): 43-85 | H6/KVT [JOURNAL-] | 1736-6518 | |||
Valuing difference: bear ceremonialism, the Eastern Khanty, and cultural variation among Ob-Ugrians | 2022 | Sibirica: journal of Siberian studies 21 (1): 25-52 | H6/KW [SIBIRICA-] | 1361-7362 | |||
Κόρε κεκλέσομαι αιεί. Uno sguardo sull’arktéia attraverso Phrasikleia | 2021 | Studia mythologica slavica 24 (): | H6/KVP [STUDIA-] | 1408-6271 | |||
Bear and dog remains from an Agnevo River sacred site (central Sakhalin) | 2019 | Anthropology and archeology of Eurasia 58 (1-2): 72-94 | H6/KVY [ANTHROPOLOGY-] | 1061-1959 | |||
Perm and Ob-Ugrian relations in terms of folklore data | 2019 | Folklore (Tartu) 76 (): 15-28 | H6/KVT [FOLKLORE-] | 1406-0957 | |||
Sacred territory on the early plane among the Amur Nanay in the Russian Far East | 2018 | Shaman 26 (1-2): 57-76 | *H6/KFO [SHAMAN-] | 1216-7827 | |||
Eschewing bear tracks: fallacies, figure-stone and Fontamaure | 2018 | Rock art research 35 (2): 145-79 | H6/KE [ROCK-] | 0813-0426 | |||
White sage, bears, and territory: contemporary indigenous religion among the Chumash | 2018 | Journal of contemporary religion 33 (3): 467-86 | H6/KFO [JOURNAL-] | 1353-7903 | |||
Humans and animals in northern regions | 2017 | Annual review of anthropology 46 (): 133-49 | H1 [BIENNIAL-] | 0084-6570 | |||
Where do songs come from? An attempt to explain some verses of regilaul | 2017 | Folklore (Tartu) 68 (): 115-30 | H6/KVT [FOLKLORE-] | 1406-0957 | |||
Style and genre aspects of Kazym Khanty bear festival songs | 2016 | Anthropology and archeology of Eurasia 55 (1): 22-40 | H6/KVY [ANTHROPOLOGY-] | 1061-1959 | |||
Bear Dance | 2015 | News from native California 28 (3): 4-13 | *H6/KUB [NEWS-] | 1040-5437 | |||
Bronisław Piłsudski on Ainu music | 2014 | Etnografia nowa 6 (): 205-25 | H6/KVM [WARSAW. Panstwowe Muzeum Etnograficzne w Warszawie. Etnografia nowa] | 2080-8747 | |||
Expanding social networks through ritual deposition: a case study form the lower Mississippi valley | 2014 | Archaeological review from Cambridge 29 (1): 103-28 | H6/KE [ARCHAEOLOGICAL-] | 0261-4332 | |||
The anthropologist and the magic shell: notes on the Midewiwin | 2013 | Suomen antropologi 38 (2): 23-40 | H6 [SUOMEN-] | 0355-3930 | |||
Palaeolithic sanctuary in Zapovednaia cave in the south Urals | 2012 | Rossiiskaia arkheologiia 2 (): 15-25 | H6/KVY [SOVETSKAYA ARKHEOLOGIYA] | 0869-6063 | |||
Fertility rites in The Raining Cave | 2012 | Studia mythologica slavica 15 (): 9-29 | H6/KVP [STUDIA-] | 1408-6271 | |||
Bears and meanings among hunter-fisher-gatherers in northern Fennoscandia 9000-2500 BC | 2012 | Cambridge archaeological journal 22 (2): 209-36 | H6/KE [CAMBRIDGE-] | 0959-7743 | |||
The role of the repeat in the bear fest in traditional KHanty culture | 2011 | Journal of ethnology and folkloristics 5 (2): 91-9 | H6/KVT [JOURNAL-] | 1736-6518 | |||
Wild animals in the beliefs of the Chuvash | 2011 | Etnograficheskoe obozrenie 3 (): 158-62 | H6/KVY [ETNOGRAFICHESKOE-] | 0869-5415 | |||
Interpreting Cascadia Cave: an upstream struggle | 2010 | American Indian rock art 36 (): 59-70 | H6/KUB [AMERICAN INDIAN ROCK ART-] | ||||
A god forsaken: the sacred bear in Andean iconography and cosmology | 2010 | World archaeology 42 (2): 245-60 | H6/KE [WORLD-] | 0043-8243 | |||
A contribution to the study of bear imagery in the diverse cultural and religious celebrations of the ancient Roman province, Novempopulanie | 2010 | Munibe 61 (): 407-34 | H6/KE [MUNIBE-] | 1132-2217 | |||
The 'bear ceremonial' and bear rituals among the Khanty and the Sami | 2010 | Temenos 46 (1): 31-52 | H6/KFO [TEMENOS-] | 0497-1817 | |||
The Mountain Maidu bear dance | 2009 | News from native California 22 (3): 14-18 | *H6/KUB [NEWS-] | 1040-5437 | |||
The Bear Dance site: a ceremonial rock art site in southeastern Colorado | 2008 | American Indian rock art 34 (): 155-65 | H6/KUB [AMERICAN INDIAN ROCK ART-] | ||||
Bear ceremonialism and environmental integration among the Subarctic and Plains Indians | 2008 | Acta americana 16 (1): 5-31 | H6/KUL [ACTA-] | 1104-4446 | |||
The late iron age bear-tooth pendants in Finland: symbolic mediators between women, bears, and wilderness? | 2008 | Temenos 44 (2): 263-91 | H6/KFO [TEMENOS-] | 0497-1817 | |||
From the gospel to the bear in imperial Russia: how were animist peoples made to swear an oath? | 2007-2008 | Etudes mongoles et sibériennes, centrasiatiques et tibétaines 38-39 (): 19-43, 493-4 | *H6/KW [ETUDES-] | 0766-5075 | |||
Fossil bear bones in the Belgian upper paleolithic: the possibility of a proto bear-ceremonialism | 2007 | Arctic anthropology 44 (2): 1-30 | *H6 [ARCTIC-] | 0066-6939 | |||
Onesta and the bear spear | 2007 | Whispering wind 36 (4): 20-1 | *H6/KUB [WHISPERING-] | 0300-6565 | |||
The bear myth from a Finnish and Uralic perspective | 2006 | Shaman 14 (1/2): 61-80, [plates 18-27] | *H6/KFO [SHAMAN-] | 1216-7827 | |||
Ancient DNA analysis of brown bear skulls from a ritual rock shelter site of the Ainu culture at Bihue, central Hokkaido, Japan | 2006 | Anthropological Science 114 (3): 211-15 | H6/KWV [ZINRUIGAKU-] | 0918-7960 | |||
Bear imagery and ritual in northeast north America: an update and assessment of A. Irving Hallowell's work | 2004 | Midcontinental journal of archaeology 29 (1): 5-42 | H6/KE [MIDCONTINENTAL-] | 0146-1109 | |||
Great Cave of the Bear, and bears in Pawnee cosmology | 2004 | Acta americana 12 (2): 14-43 | H6/KUL [ACTA-] | 1104-4446 | |||
Role of textile and clothes in the ritual practice of the Ob Ugrians | 2003 | Archaeology, ethnology and anthropology of Eurasia 3 (15): 112-21 | H6/KE [ARCHAEOLOGY-] | 1563-0110 | |||
The bear's skull: relic, idol, mask | 2003 | Bulletin of the Hokkaido Museum of Northern Peoples 12 (): 15-35 | 0918-3159 | ||||
The bear cult and the bear festivity in the worldview and culture of Siberian peoples | 2002 | Etnograficheskoe obozrenie 1 (): 41-62 | 0869-5415 | ||||
The bear cult of the North American Plains Indians | 2002 | Suomen Museo 108 (): 71-96 | 0355-1806 | ||||
Shamanism of the Tungus-speaking peoples of Siberia and Far East: based on collections of the Russian Ethnographic Museum | 2002 | Rasy i narody 28 (): 226-42, 310 | H6/KVY 'RASY I NARODY' | ||||
The Evenkian ritual of 'Sending the bear off' as a form of territorial organisation | 2002 | Archaeology, ethnology and anthropology of Eurasia 11 (): 132-40 | H6/KE [ARCHAEOLOGY-] | 1563-0110 | |||
The Grizzly gave them the song: James Teit and Franz Boas interpret Twin Ritual in Aboriginal British Columbia, 1897-1920 | 2001 | American Indian quarterly 25 (3): 431-52 | 0095-182X | ||||
Climbing bear, spirit-helper: companion petroglyphs at Shalabolino (Siberia) and Shavano Valley (Colorado, USA) | 2001 | American Indian rock art 27 (): 301-12 | |||||
Clay effigy representations of the bear and Mishiopishu: Algonquian iconography from the late Woodland Johnson site, northern lower Michigan | 2001 | Midcontinental journal of archaeology 26 (1): 105-19 | 0146-1109 | ||||
Yavun-iki, the Master of Yugan as the culture symbol of Yugan KHanties | 2001 | Pro ethnologia 11 (5): 45-57 [insert i-v] | H6/KF [PRO-] | 1406-9962 | |||
Ainu beliefs and rituals | 2000 | Literatura ludowa 44 (4/5): 69-81 | 0024-4708 | ||||
Shamanism among the aborigines of Sakhalin | 2000 | Literatura ludowa 44 (4/5): 23-58 | 0024-4708 | ||||
Use of metal in the cult practices in the Ob'-river Ugrians | 2000 | Etnograficheskoe obozrenie 6 (): 30-45 | 0869-5415 | ||||
Beginning of religion | 2000 | Numen 47 (4): 417-52 | H6/KFO [NUMEN-] | 0029-5973 | |||
The bear cult | 2000 | Archaeology, ethnology and anthropology of Eurasia (2): 121-30 | H6/KE [ARCHAEOLOGY-] | 1563-0110 |