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| Title | Date | Reference | Authors | Call # | ISSN | ||
|---|---|---|---|---|---|---|---|
| The curse of the Kentish longtails | 2026 | Folklore 137 (1): 24-45 | H6/KF [FOLKLORE-] | 1469-8315 | |||
| Highly religious Catholic youths in the (post)-secular world. A sociocultural contextual amalysis of Ghanaian Catholics in Ghana and England | 2026 | Journal of religion in Africa 56 (2): 229-48 | H6/KFO [JOURNAL-] | 0022-4200 | |||
| Does expanding free secondary education moderate the relationship between genes and socioeconomic outcomes? Evidence from the Education Act of 1944 in England | 2026 | American journal of sociology 131 (5): 1074-107 | H6/KF [AMERICAN-] | 0002-9602 | |||
| Cuisine and culture-contact: lipid residue analysis reveals lack of aquatic products in pottery from Viking Age England | 2026 | Antiquity 100 (410): 464-80 | H6/KE [ANTIQUITY-] | 0003-598X | |||
| Detecting social differences in diet in medieval towns: isotopic evidence from Cambridge, England, c. AD 940-1538 | 2026 | Antiquity 100 (410): 481-99 | H6/KE [ANTIQUITY-] | 0003-598X | |||
| Suicide and flowers: the folklore of the Boy's Grave (Suffolk) | 2026 | Folklore 137 (2): 299-321 | H6/KF [FOLKLORE-] | 1469-8315 | |||
| Top-down and bottom-up authenticity: the desires and exploitations of authentic consumption in English football | 2026 | Journal of consumer culture 26 (3): 328-46 | H6 [JOURNAL-] | 1469-5405 | |||
| Susan Osborn "the Witch of Norton" and witchcraft beliefs in nineteenth-century Suffolk | 2026 | Folklore 137 (3): 500-16 | H6/KF [FOLKLORE-] | 1469-8315 | |||
| Discrimination and health outcomes in England’s Black communities amid the cost-of-living crisis: evaluating the role of inflation and bank rates | 2026 | Ethnic and racial studies 49 (9): 2022-50 | H6/KD [ETHNIC-] | 1466-4356 | |||
| The marvellous bond: animal glue and isinglass as vital waste in England, 1600-1800 | 2025 | Journal of material culture 30 (1): 76-90 | H6/KF [JOURNAL-] | 1359-1835 | |||
| A social researcher researching social researchers - lessons from feminist epistemologies | 2025 | Qualitative research 25 (2): 499-519 | H6 [QUALITATIVE-] | 1468-7941 | |||
| A pub for England: race and class in the time of the nation | 2025 | European journal of cultural studies 28 (1): 156-76 | H6/KF [EUROPEAN-] | 1367-5494 | |||
| Contrasting media representations of race and national identity: the case of England and Italy at the Union of European Football Associations Euro 2020 | 2025 | European journal of cultural studies 28 (2): 472-92 | H6/KF [EUROPEAN-] | 1367-5494 | |||
| The rise of the English poltergeist, c.1590-c.1720 | 2025 | Folklore 136 (2): 314-35 | H6/KF [FOLKLORE-] | 1469-8315 | |||
| The Tartarian Satyr: tradition, the Enlightenment, and naming in Georgian England | 2025 | Folklore 136 (2): 336-58 | H6/KF [FOLKLORE-] | 1469-8315 | |||
| Giovanni Sercambi's De novo ludo and the patron saint of cuckolds, with an English translation | 2025 | Folklore 136 (2): 359-77 | H6/KF [FOLKLORE-] | 1469-8315 | |||
| The research politcs of (re) naming participants: a sociology of names perspective | 2025 | Qualitative research 25 (3): 629-47 | H6 [QUALITATIVE-] | 1468-7941 | |||
| Entitlements, payments, enterprises: framing pocket money in teenage girls' consumption practices | 2025 | Journal of consumer culture 25 (3): 279-95 | H6 [JOURNAL-] | 1469-5405 | |||
| Making consent meaningful: the 'dance' of seeking consent for an ethnography in the family court | 2025 | Qualitative research 25 (2): 845-62 | H6 [QUALITATIVE-] | 1468-7941 | |||
| Songs for Ramblers and Songs by the Way: paths and trails as vernacular contexts for singing in the early twentieth century | 2025 | Folklore 136 (3): 490-515 | H6/KF [FOLKLORE-] | 1469-8315 | |||
| God of the witches, wooden incarnate, or son of Herne? On the genealogy of the pagan Robin Hood | 2025 | Folklore 136 (3): 516-39 | H6/KF [FOLKLORE-] | 1469-8315 | |||
| Remembering and forgetting: re-using stones, bones and monuments | 2025 | Time and mind: the journal of archaeology, consciousness and culture 18 (1-2): 67-88 | H6/KH [TIME-] | 1751-696X | |||
| Spatial distribution information of the large Shipengs in the Liaodong Peninsula from the perspective of landscape archaeology | 2025 | Time and mind: the journal of archaeology, consciousness and culture 18 (1-2): 89-113 | H6/KH [TIME-] | 1751-696X | |||
| Deviance or devotion: women dressed as men in late Medieval England | 2025 | Fashion theory 29 (5): 619-39 | H6/KFY [FASHION-] | 1362-704X | |||
| Heroes, villains and naked nations: micro-solidarity and grounded nationalism in times of crisis | 2025 | Ethnic and racial studies 48 (16): 3432-53 | 1466-4356 | ||||
| The treacherous waters of Lyonesse: seeking truths based on oral tradition | 2025 | Folk life 63 (2): 104-19 | H6/KVC [FOLK-] | 0008-3496 | |||
| 'For being lads from just farm working... it was really something': an oral history recounting longsword dancing experiences in North East England | 2025 | Folk life 63 (2): 120-40 | H6/KVC [FOLK-] | 0008-3496 | |||
| Diffraction in textiles-based community craft groups | 2025 | Textile: the journal of cloth and culture 23 (3-4): 638-54 | H6/KGG [TEXTILE-] | 1475-9756 | |||
| Sacred landscapes and deep time: mobility, memory, and monasticism in Cowland | 2024 | Journal of field archaeology 49 (4): 280-99 | *H6/KE [JOURNAL-] | 2042-4582 | |||
| Women of the Conversion Period: a biomolecular investigation of mobility in early medieval England | 2024 | Antiquity 98 (398): 486-501 | H6/KE [ANTIQUITY-] | 0003-598X | |||
| Eating with children: a practice theoretical study of foodwork in transitioning to parenthood | 2024 | Food Culture and Society 27 (2): 440-57 | H6/KF [FOOD-] | 1751-7443 | |||
| Authenticity and recognition: theorising antiracist becomings and allyship in the time of COVID-19 and Black Lives Matter | 2024 | Anthropological theory 24 (2): 111-35 | H6 [ANTHROPOLOGICAL-] | 1463-4996 | |||
| Practicing care-full scholarship: exploring the use of 'visual informed consent' in a study of motherhood, health and agroecology in Conventry, UK | 2024 | Qualitative research 24 (5): 1186-210 | H6 [QUALITATIVE-] | 1468-7941 | |||
| The show must go on! An autoethnography of (re)socialization into senior policing in England and the prominence of 'leadership theatre; | 2024 | Journal of contemporary ethnography 53 (6): 758-95 | H6/KY [JOURNAL-] | 0891-2416 | |||
| The Moorish body in resistance. Feminine orientalism and the romantic grotesque in Sophia Lee's Almeyda; Queen of Granada (1796) | 2024 | Hawwa: journal of women of the Middle East and the Islamic world 22 (3-4): 369-92 | H6/KW [HAWWA-] | 1569-2078 | |||
| Chugg's charms: authenticity, typicality, and sources | 2024 | Incantatio 12 (1): 81-90 | H6/KVT [TARTU-] | 2228-1355 | |||
| Not all that glitters is gold? Rock crystal in the early British Neolithic at Dorstone Hill, Herefordshire, and the wider British and Irish context | 2023 | Cambridge archaeological journal 33 (1): 55-74 | H6/KE [CAMBRIDGE-] | 0959-7743 | |||
| Folklore in regional dictionaries: twentieth- and twenty-first-century examples from England | 2023 | Folklore 134 (2): 226-41 | H6/KF [FOLKLORE-] | 1469-8315 | |||
| Representation and recognition: state sovereignty as performative | 2023 | American journal of sociology 128 (5): 1335-80 | H6/KF [AMERICAN-] | 0002-9602 | |||
| The consumer, the market and the universal aristocracy: the ideology of academisation in England | 2023 | Journal of consumer culture 23 (2): 294-311 | H6 [JOURNAL-] | 1469-5405 | |||
| 'He could raise and lay ghosts at his will': Victorian folklorists and the creation of early modern clerical ghost-laying | 2023 | Folklore 134 (3): 281-303 | H6/KF [FOLKLORE-] | 1469-8315 | |||
| Aporetic differences? Equality entitlements, religious schools, and contours of protection | 2023 | Journal of the Royal Anthropological Institute (New Series) 29 (2): 402-20 | H6 [JOURNAL-] | 1359-0987 | |||
| Early to Middle Bronze Age agricultural terraces in north-east England: morphology, dating and cultural implications | 2023 | Antiquity 97 (392): 348-66 | H6/KE [ANTIQUITY-] | 0003-598X | |||
| 'He wouldn't be seen using it...' men's use of male grooming products as a form of invisible consumption | 2023 | Journal of consumer culture 23 (1): 146-67 | H6 [JOURNAL-] | 1469-5405 | |||
| Women away from the altar! Resistance to the gender equality pressures in the Polish organisations of the Catholic Church in England, Sweden, and Belgium | 2023 | Journal of contemporary religion 38 (2): 305-24 | H6/KFO [JOURNAL-] | 1353-7903 | |||
| Lost in temporal translation: a visual and visitor-based evaluation of prehistory displays | 2023 | Antiquity 97 (393): 707-25 | H6/KE [ANTIQUITY-] | 0003-598X | |||
| Young people engaging in event-based diaries: a reflection on the value of diary methods in higher education decision-making research | 2023 | Qualitative research 23 (3): 686-705 | H6 [QUALITATIVE-] | 1468-7941 | |||
| On staying: extended temporalities, relationships and practices in community engaged scholarship | 2023 | Qualitative research 23 (3): 706-26 | H6 [QUALITATIVE-] | 1468-7941 | |||
| Trust and temporality in participatory research | 2023 | Qualitative research 23 (4): 1000-21 | H6 [QUALITATIVE-] | 1468-7941 | |||
| Ethnographic closeness: methodological reflections on the interplay of engagement and detachment in immersive ethnographic research | 2023 | Journal of the Royal Anthropological Institute (New Series) 29 (4): 820-39 | H6 [ROYAL-] | 1359-0987 |
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