Title | Date | Reference | Authors | Call # | ISSN | ||
---|---|---|---|---|---|---|---|
Sacred landscapes and deep time: mobility, memory, and monasticism in Cowland | 2024 | Journal of field archaeology 49 (4): 280-99 | *H6/KE [JOURNAL-] | 2042-4582 | |||
Women of the Conversion Period: a biomolecular investigation of mobility in early medieval England | 2024 | Antiquity 98 (398): 486-501 | H6/KE [ANTIQUITY-] | 0003-598X | |||
Eating with children: a practice theoretical study of foodwork in transitioning to parenthood | 2024 | Food Culture and Society 27 (2): 440-57 | H6/KF [FOOD-] | 1751-7443 | |||
Authenticity and recognition: theorising antiracist becomings and allyship in the time of COVID-19 and Black Lives Matter | 2024 | Anthropological theory 24 (2): 111-35 | H6 [ANTHROPOLOGICAL-] | 1463-4996 | |||
Practicing care-full scholarship: exploring the use of 'visual informed consent' in a study of motherhood, health and agroecology in Conventry, UK | 2024 | Qualitative research 24 (5): 1186-210 | H6 [QUALITATIVE-] | 1468-7941 | |||
The show must go on! An autoethnography of (re)socialization into senior policing in England and the prominence of 'leadership theatre; | 2024 | Journal of contemporary ethnography 53 (6): 758-95 | H6/KY [JOURNAL-] | 0891-2416 | |||
The Moorish body in resistance. Feminine orientalism and the romantic grotesque in Sophia Lee's Almeyda; Queen of Granada (1796) | 2024 | Hawwa: journal of women of the Middle East and the Islamic world 22 (3-4): 369-92 | H6/KW [HAWWA-] | 1569-2078 | |||
Not all that glitters is gold? Rock crystal in the early British Neolithic at Dorstone Hill, Herefordshire, and the wider British and Irish context | 2023 | Cambridge archaeological journal 33 (1): 55-74 | H6/KE [CAMBRIDGE-] | 0959-7743 | |||
Folklore in regional dictionaries: twentieth- and twenty-first-century examples from England | 2023 | Folklore 134 (2): 226-41 | H6/KF [FOLKLORE-] | 1469-8315 | |||
Representation and recognition: state sovereignty as performative | 2023 | American journal of sociology 128 (5): 1335-80 | H6/KF [AMERICAN-] | 0002-9602 | |||
The consumer, the market and the universal aristocracy: the ideology of academisation in England | 2023 | Journal of consumer culture 23 (2): 294-311 | H6 [JOURNAL-] | 1469-5405 | |||
'He could raise and lay ghosts at his will': Victorian folklorists and the creation of early modern clerical ghost-laying | 2023 | Folklore 134 (3): 281-303 | H6/KF [FOLKLORE-] | 1469-8315 | |||
Aporetic differences? Equality entitlements, religious schools, and contours of protection | 2023 | Journal of the Royal Anthropological Institute (New Series) 29 (2): 402-20 | H6 [JOURNAL-] | 1359-0987 | |||
Early to Middle Bronze Age agricultural terraces in north-east England: morphology, dating and cultural implications | 2023 | Antiquity 97 (392): 348-66 | H6/KE [ANTIQUITY-] | 0003-598X | |||
'He wouldn't be seen using it...' men's use of male grooming products as a form of invisible consumption | 2023 | Journal of consumer culture 23 (1): 146-67 | H6 [JOURNAL-] | 1469-5405 | |||
Women away from the altar! Resistance to the gender equality pressures in the Polish organisations of the Catholic Church in England, Sweden, and Belgium | 2023 | Journal of contemporary religion 38 (2): 305-24 | H6/KFO [JOURNAL-] | 1353-7903 | |||
Lost in temporal translation: a visual and visitor-based evaluation of prehistory displays | 2023 | Antiquity 97 (393): 707-25 | H6/KE [ANTIQUITY-] | 0003-598X | |||
Young people engaging in event-based diaries: a reflection on the value of diary methods in higher education decision-making research | 2023 | Qualitative research 23 (3): 686-705 | H6 [QUALITATIVE-] | 1468-7941 | |||
On staying: extended temporalities, relationships and practices in community engaged scholarship | 2023 | Qualitative research 23 (3): 706-26 | H6 [QUALITATIVE-] | 1468-7941 | |||
Trust and temporality in participatory research | 2023 | Qualitative research 23 (4): 1000-21 | H6 [QUALITATIVE-] | 1468-7941 | |||
Ethnographic closeness: methodological reflections on the interplay of engagement and detachment in immersive ethnographic research | 2023 | Journal of the Royal Anthropological Institute (New Series) 29 (4): 820-39 | H6 [ROYAL-] | 1359-0987 | |||
A thirteenth-century glass recipe and references to the use of ferns in glassmaking: evidence from Cheshire, England | 2023 | Journal of glass studies 65 (): 141-50 | H6/KE [JOURNAL-] | 0075-4250 | |||
Life history mapping: exploring journeys into and through housing and homelessness | 2023 | Qualitative research 23 (5): 1222-43 | H6 [QUALITATIVE-] | 1468-7941 | |||
That interim period: England's agricultural transition | 2023 | Visual anthropology review 39 (1): 104-27 | H6 [PROGRAM-] | 1053-7147 | |||
Activism to make and do: the (quiet) politics of textile community groups | 2022 | International journal of cultural studies 25 (1): 86-101 | H6/KF [INTERNATIONAL-] | 1367-8779 | |||
Controversy over tongue-tie: divisions in the community of healthcare professionals | 2022 | Medical anthropology 41 (4): 446-59 | H6/KGT [MEDICAL-] | 1545-5882 | |||
"Be prepared to perform what I ask" - invasions of affective piety in the comedic activity of the Second Shepeherd's play and Sir Gawain and the Green Knight | 2022 | GIS - Gesto, Imagem, e Som: Revista de Antropologia 7 (1): 1-22 | 2525-3123 | ||||
Closet virtues: ethics of concealment in English Anglicanism | 2022 | Ethnos 87 (3): 498-517 | H6 [ETHNOS-] | 1469-588X | |||
Becoming through milling: challenging linear economic narratives in medieval England | 2022 | Cambridge archaeological journal 32 (2): 281-94 | H6/KE [CAMBRIDGE-] | 0959-7743 | |||
What can a [feminist] body do? Immanent and emergent capacities of bodies at Chinchorro and Wor Barrow | 2022 | Cambridge archaeological journal 32 (2): 295-303 | H6/KE [CAMBRIDGE-] | 0959-7743 | |||
Finding difference in emotional communities: new feminisms of women's lives in the nineteenth century CE and sixth millennium BCE | 2022 | Cambridge archaeological journal 32 (2): 305-19 | H6/KE [CAMBRIDGE-] | 0959-7743 | |||
Early cultivation of broomcorn millet in south Britain: evidence from the Late Bronze Age settlement site of Old Catton, Norfolk | 2022 | Antiquity 96 (389): 1310-15 | H6/KE [ANTIQUITY-] | 0003-598X | |||
The unintended consequences of quantifying quality: does ranking school performance shape the geographical concentration of advantage? | 2022 | American journal of sociology 128 (2): 515-51 | H6/KF [AMERICAN-] | 0002-9602 | |||
‘A curst little Jew from Duke’s Place’: Daniel Mendoza and the folkloric representation of the Jew in Georgian England | 2022 | Folklore 133 (4): 487-510 | H6/KF [FOLKLORE-] | 1469-8315 | |||
Outside belonging: a discursive analysis of British South Asian (BSA) Muslim women’s experiences of being ‘Othered’ in local spaces | 2022 | Ethnic and racial studies 45 (16): 708-29 | H6/KD [ETHNIC-] | 1466-4356 | |||
Everything is old now: A-temporal experiences of the digital in a rural farming co-operative | 2022 | Time and society 31 (1): 88-109 | H6 [TIME-] | 0961-463X | |||
Exemplary lovers: humanity and hierarchy in Muslim philanthropy | 2022 | Public anthropologist 4 (1): 1-20 | 2589-1715 | ||||
Amateurism or ideology? Land management in the deanery of Gloucester in the second half of the eighteenth century | 2022 | Etudes rurales 209 (): 186-206 | H6 [ETUDES-] | 0014-2182 | |||
Contrasting the use of space in post-Roman Exeter: geoarchaeology of dark earth and medieval deposits below Exeter Cathedral | 2022 | Antiquity 96 (386): 487-93 | H6/KE [ANTIQUITY-] | 0003-598X | |||
Big-data projects: English landscapes and identities | 2022 | Antiquity 96 (387): 768-70 | H6/KE [ANTIQUITY-] | 0003-598X | |||
An etymological note: Old English sceallan, Welsh caill 'testicles' | 2022 | Journal of Indo-European studies 50 (1-2): 148-52 | H6 [JOURNAL-] | 0092-2323 | |||
Transformed ecologies and transformational saints: exploring new pilgrimage routes in North East England | 2022 | The Australian journal of anthropology 33 (3): 412-27 | H6/KF [AUSTRALIAN-] | 1757-6547 | |||
Connected through custom: well dressing in Jon McGregor's novel, Reservoir 13 | 2021 | Folklore 132 (2): 208-17 | H6/KF [FOLKLORE-] | 1469-8315 | |||
"The Muslims are taking over": the politics of space and geopolitical and national imaginaries in an English prison | 2021 | Ethnic and racial studies 44 (10): 1779-98 | H6/KD [ETHNIC-] | 1466-4356 | |||
Early Neolithic salt production at Street House, Loftus, north-east England | 2021 | Antiquity 95 (381): 648-69 | H6/KE [ANTIQUITY-] | 0003-598X | |||
The inverted dead of Britain's Bronze Age barrows: a perspective from conceptual metaphor theory | 2021 | Antiquity 95 (381): 720-34 | H6/KE [ANTIQUITY-] | 0003-598X | |||
“Just tensions left, right and centre”: assessing the social impact of international migration on deindustrialized locale | 2021 | Ethnic and racial studies 44 (15): 2794-815 | H6/KD [ETHNIC-] | 1466-4356 | |||
Cultural violence in the aftermath of the Brexit Referendum: manifestations of post-racial xeno-racism | 2021 | Ethnic and racial studies 44 (15): 2876-94 | H6/KD [ETHNIC-] | 1466-4356 | |||
Archives, promises, values: forensic infrastructures in times of austerity | 2021 | Critique of anthropology 41 (1): 3-20 | H6 [CRITIQUE-] | 0308-275X | |||
'I'm just British - normal British': exploring teachers' and pupils' conceptualisations of religion(s) and religious belonging | 2021 | Journal of contemporary religion 36 (2): 311-28 | H6/KFO [JOURNAL-] | 1353-7903 |