Title | Date | Reference | Authors | Call # | ISSN | ||
---|---|---|---|---|---|---|---|
On being Orthodox renouncers: the Yuktidīpikā's establishment of the Sāṅkhya mode of life (Sannyāsa) in the name of the Veda | 2023 | Journal of the Royal Asiatic Society (Series 3) 33 (3): 627-41 | H6/KW [ROYAL-] | 1356-1863 | |||
Mohini: a case study of a transnational spiritual space in the history of the theosophical society | 2020 | Numen 67 (2-3): 165-90 | H6/KFO [NUMEN-] | 0029-5973 | |||
Digital guru. Embodiment, technology, and the transmission of traditional knowledge in Kerala | 2018 | Asian ethnology 77 (1-2): 3-31 | H6/KWS [FOLKLORE-] | 1882-6865 | |||
Traditional pilgrimage in India | 2018 | Vestsi Akademii Navuk Belarusi 1 (): 15-20 | H6/KVY [AKADEMIYA NAVUK BYELARUSKAY SSR. Vestsi seryya hramadskikh navuk] | 2524-2369 | |||
Symbolism of the ocean in the Vedas | 2017 | Liaudies kultūra 5 (): 66-75 | H6/KVT [LIAUDIES-] | 0236-0551 | |||
Cosmogony and the mountain | 2017 | Liaudies kultūra 2 (): 12-24 | H6/KVT [LIAUDIES-] | 0236-0551 | |||
Philosophy of language in the R̥gveda | 2016 | Annals of the Bhandarkar Oriental Research Institute 97 (): 24-56 | H6/KW [BHANDARKAR-] | ||||
Secularization and cosmopolitan gurus | 2016 | Asian ethnology 75 (2): 327-57 | H6/KWS [FOLKLORE-] | 1882-6865 | |||
Justice, epistemic violence in South Asian studies and the nebulous entity of caste in our age of chaos | 2016 | South Asia research 36 (3): 299-321 | H6/KWL [SOUTH-] | 0262-7280 | |||
The notion of self and ethics in Śaṅkara's philosophy | 2015 | Annals of the Bhandarkar Oriental Research Institute 96 (): 94-9 | H6/KW [BHANDARKAR-] | ||||
Rivers in the Atharva-veda: several features | 2015 | Liaudies kultūra 4 (): 65-70 | H6/KVT [LIAUDIES-] | 0236-0551 | |||
Saraswati | 2015 | Liaudies kultūra 6 (): 79-90 | H6/KVT [LIAUDIES-] | 0236-0551 | |||
Nagas, Gonds, and Cheras | 2012 | Vanyajati 60 (1): 33-7 | H6/KWL [VANYAJATI-] | 0042-2622 | |||
Taste | 2011 | Material religion 7 (1): 132-9 | H6/KFO [MATERIAL-] | 1743-2200 | |||
Hic Rhodus! A brief comment on Karen Thomson, a still undeciphered text: how the scientific approach to the Rigveda would open up Indo-European studies | 2009 | Journal of Indo-European studies 37 (1/2): 53-4 | H6 [JOURNAL-] | 0092-2323 | |||
Gods and Titans in Hesiod's Theogony | 2009 | Studia mythologica slavica 12 (): 361-83 | H6/KVP [STUDIA-] | 1408-6271 | |||
A still undechophered text, continued: the reply to my critics | 2009 | Journal of Indo-European studies 37 (1/2): 59-88 | H6 [JOURNAL-] | 0092-2323 | |||
Interpreting the Rigveda: comments on Karen Thomson's approach | 2009 | Journal of Indo-European studies 37 (1/2): 55-8 | H6 [JOURNAL-] | 0092-2323 | |||
Comment on "A still undeciphered text" | 2009 | Journal of Indo-European studies 37 (1/2): 49-52 | H6 [JOURNAL-] | 0092-2323 | |||
A still undeciphered text: how scientific approach to the Rigveda would open up Indo-European studies | 2009 | Journal of Indo-European studies 37 (1/2): 1-47 | H6 [JOURNAL-] | 0092-2323 | |||
Three functions of hell in the Hindu traditions | 2009 | Numen 56 (2/3): 385-400 | H6/KFO [NUMEN-] | 0029-5973 | |||
Ethnobiological analysis from myth to science, X: Pancha Yajnya (five sacrifices) - Geetaa narrates their integration | 2008 | Journal of human ecology 23 (2): 253-7 | H6 [JOURNAL-] | 0970-9274 | |||
Yáma and Sárasvatī: on perception of death and the continuity of life in early Vedic literature | 2007 | Annals of the Bhandarkar Oriental Research Institute 88 (): 81-97 | H6/KW [BHANDARKAR-] | ||||
OnṚtá and Bráhman: visions of existence in the Ṛg-Veda | 2007 | Annals of the Bhandarkar Oriental Research Institute 88 (): 61-80 | H6/KW [BHANDARKAR-] | ||||
Contribution of French scholars of the creative period of the history of Indology to the Vedic studies | 2007 | Annals of the Bhandarkar Oriental Research Institute 88 (): 119-27 | H6/KW [BHANDARKAR-] | ||||
Vedic studies in Germany | 2007 | Annals of the Bhandarkar Oriental Research Institute 88 (): 129-39 | H6/KW [BHANDARKAR-] | ||||
Deepa: oil lamp (Indian metal collection of the Náprstek Museum, Prague, Czech Republic) | 2007 | Annals of the Náprstek Museum 28 (): 37-77 | H6/KVL [PRAGUE-] | 0231-844X | |||
Manu: the father of biological classification in an Indian perspective - a review | 2006 | Journal of the Asiatic Society 48 (3): 1-17 | H6/KWL [ASIATIC-] | 0368-3308 | |||
Vedic astronomy: its relevance today | 2005 | Journal of the Asiatic Society 47 (1): 41-9 | H6/KWL [ASIATIC-] | 0368-3308 | |||
Of brides and goddesses. Determining the semantic differences between terms for a young woman in the Ṛgveda | 2004 | Journal of Indo-European studies 32 (1/2): 43-59 | H6 'JOURNAL-' | 0092-2323 | |||
Sacred songs of Khoja Muslims: sounded and embodied liturgy and devotion | 2004 | Ethnomusicology 48 (2): 251-70 | H6/KFYV [ETHNOMUSICOLOGY-] | 0014-1836 | |||
Conceiving the canon in Dvaita Vedānta: Madhva's doctrine of 'all sacred lore' | 2004 | Numen 51 (1): 47-77 | H6/KFO [NUMEN-] | 0029-5973 | |||
'Bharatiya' (Indian) cultural values for the protection of human rights | 2004 | Oriental anthropologist 4 (1): 107-28 | *H6/KF [ORIENTAL-] | 0972-558X | |||
L'errare degli dei, l'errore degli asura e la terra degli uomini. Osservazione sulla contrapposizione tra i luoghi e lo spazio nella letteratura vedica | 2003 | Etnosistemi 10 (10): 10-27 | 1122-6234 | ||||
Was Sarasvatħ really the Nile? | 2003 | Man in India 83 (3/4): 281-300 | |||||
Ein Fremdling im Ṛgveda | 2003 | Journal of Indo-European studies 31 (1/2): 107-85 | H6 'JOURNAL-' | 0092-2323 | |||
Final reply | 2003 | Journal of Indo-European studies 31 (1/2): 187-240 | H6 'JOURNAL-' | 0092-2323 | |||
Twenty-five years research on the Väddās - a review | 2002 | Journal of the Royal Asiatic Society of Sri Lanka (New Series) 47 (): 105-14 | H6/KW [ROYAL-] | 1356-1863 | |||
On the noun mṛgdá- in Rig Veda | 2001 | Mythology Art Folklore 7 (): 15-29 | H6/KE [SOFIA. New Bulgarian University MIF-] | 1311-3550 | |||
On the origins of the 'akinak' sword | 2001 | Mythology Art Folklore 7 (): 48-60 | H6/KE [SOFIA. New Bulgarian University MIF-] | 1311-3550 | |||
Mythical images of horse in cultures of Indo-European peoples | 2001 | Mythology Art Folklore 7 (): 117-34 | H6/KE [SOFIA. New Bulgarian University MIF-] | 1311-3550 | |||
The polyvalent Pādas of Visťnťu and the Buddha | 2000 | History of religions 40 (1): 32-57 | H6/KF0 [HISTORY-] | 0018-2710 | |||
Vedic ritual in neo-Hinduist context | 2000 | Narodna umjetnost 37 (2): 121-32 | 0547-2504 | ||||
Ethnobiological studies from Manusmruti. 6, Human beings essentially are vegetarian | 1998 | Journal of human ecology 9 (3): 287-8 | |||||
The Vedic house | 1998 | Res 34 (): 142-61 | *H6 [RES] | ||||
Towards a question of Aryan and non-Aryan elements in Vedic culture | 1998 | Etnograficheskoe obozrenie 4 (): 27-38 | |||||
Ethnobiological studies from 'Manusmruti'. 5, The concept of 'Somarasa' and dictum against [Suraa] | 1998 | Journal of human ecology 9 (3): 273-6 | |||||
'Offenbarung' als religionswissenschaftliche Kategorie? Eine kritische Anmerkung am Beispiel des Hinduismus | 1998 | Mitteilungen für Anthropologie und Religiongeschichte 13 (): 209-24 | 0939-9186 | ||||
Ethnobiological studies from [Manusmruti]: (1) Blackbuk, an ecological indicator | 1997 | Journal of human ecology 8 (2): 109-11 | |||||
Indų etikos kodeksas | 1997 | Liaudies kultūra 6 (): 55-9 |