Title | Date | Reference | Authors | Call # | ISSN | ||
---|---|---|---|---|---|---|---|
“Dem W’ite Man mek Obeah wan wrang t’ing”: suppressed spiritscapes, colonial Christianization, and religious racisms | 2025 | Archaeology and anthropology (Georgetown) 26 (): 62-89 | *H6/KUL [ARCHAEOLOGY-] | 0256-4353 | |||
Adventures in "belief": hearing an old concept in a new key | 2023 | American anthropologist 125 (2): 322-33 | *H6 [AMERICAN-] | 0002-7294 | |||
Esoteric and mysterious Venice. Historical background, 'black Legends', and documentary sources (16th–19th century) | 2023 | Konteksty 77 (3): 91-9, 321 | H6/KVM [POLSKA-] | 1230-6142 | |||
Optcha! Is Roma a religion? An analysis of the activities, performance, and rituals of the Roma people in the city of Rio de Janeiro | 2022 | GIS - Gesto, Imagem, e Som: Revista de Antropologia 7 (1): 1-20 | 2525-3123 | ||||
Mongolian Buddhism, science and healing: a modernist legacy | 2022 | Central Asian survey 41 (1): 41-57 | *H6/KW [CENTRAL-] | 0263-4937 | |||
Personal belongings and institutional endings in spiritualism | 2022 | The Australian journal of anthropology 33 (3): 396-411 | H6/KF [AUSTRALIAN-] | 1757-6547 | |||
On spiritualist workers: healing and divining through Tarot and the metaphysical | 2021 | Journal of contemporary ethnography 50 (3): 317-40 | H6/KY [JOURNAL-] | 0891-2416 | |||
How to speak like a spirit medium: voice and evidence in Australian spiritualism | 2019 | American ethnologist 46 (4): 482-94 | H6 [AMERICAN-] | 0094-0496 | |||
Translating forensic science in northern Uganda | 2018 | Practicing anthropology 40 (2): 6-10 | qH6 [PRACTICING-] | 0888-4552 | |||
Spiritualist signal and theosophical noise | 2018 | Journal of linguistic anthropology 28 (1): 67-92 | H6/KK [JOURNAL-] | 1055-1360 | |||
Faith in anthropology | 2018 | Hau 8 (1/2): 92-6 | 2049-1115 | ||||
Examination of Üsküdar/Selami Ali Efendi Manqabat in terms of salutation in terms of semiotics | 2018 | Journal of folklore and literature 2 (): 1-17 | 1300-7491 | ||||
Examination of Üsküdar/Selami Ali Efendi Manqabat in terms of salutation in terms of semiotics | 2018 | Journal of folklore and literature 2 (): 73-85 | 1300-7491 | ||||
To which earthly categories do not apply: spirit photography, Filipino ghosts, and the global occult at the turn of the twentieth century | 2017 | Material religion 13 (3): 301-28 | H6/KFO [MATERIAL-] | 1743-2200 | |||
Natural hazards and religion in New Orleans. Coping strategies and interpretations | 2017 | Anthropology today 33 (4): 3-8 | H6 [ANTHROPOLOGY-] | 0268-540X | |||
The Jerusalem of Jesus: space and Pentecostal-evangelical branding in Orlando's Holy Land experience and Eureka Spring's Holy Land Tour | 2017 | Culture and religion 18 (3): 296-323 | H6/KFO [SCOTTISH-] | 1475-5610 | |||
Symmetrical ethnography and spirituality. An ontological approach to secularism | 2017 | Revista de dialectología y tradiciones populares 72 (2): 335-58 | H6/KVE [REVISTA-] | 0034-7981 | |||
The abstraction of love: personal emotion and mystical spirituality in the life narrative of a Sufi devotee | 2017 | Culture and religion 18 (2): 165-80 | H6/KFO [SCOTTISH-] | 1475-5610 | |||
Entheogens: psychoactive ingredients of some rituals and their destiny | 2017 | Narodna umjetnost 54 (2): 83-101 | H6/KVP [NARODNA-] | 0547-2504 | |||
Tea party toys? Classical Kisalian grave goods from the Upemba (D.R. Congo) | 2016 | Journal of African archaeology 14 (1): 19-32 | H6/KE [JOURNAL-] | 1612-1651 | |||
Tatami and wood: ink rubbings and the discussion of materiality in postwar Japanese calligraphy and art | 2016 | World art 6 (2): 269-91 | H6 [WORLD-] | 2150-0908 | |||
Spiritually enmeshed, socially enmeshed: shamanism and belonging in Ulaanbaatar | 2016 | Social analysis 60 (3): 1-16 | H6/KF [SOCIAL-] | 0155-977X | |||
Discussing the supernatural in contemporary Finland: discourses, genres, and forums | 2016 | Folklore (Tartu) 65 (): 11-36 | H6/KVT [FOLKLORE-] | 1406-0957 | |||
Ayahuasca and Sumak Kawsay: challenges to the implementation of the principle of "Buen Vivir," religious freedom, and cultural heritage protection | 2016 | Anthropology of consciousness 27 (2): 204-25 | H6/KH [ANTHROPOLOGY-] | 1053-4202 | |||
Renaître en temps réel. Techniques de régression de mémoire et expériences de vies antérieures | 2016 | Terrain (66): 24-45 | H6 [TERRAIN-] | 0760-5668 | |||
Pregnancy and birth in an indigenous Huichol community: from structural violence to structural policy responses | 2015 | Culture, health & sexuality 17 (1): 78-91 | H6/KGT [CULTURE-] | 1369-1058 | |||
To believe and not to believe: a native ethnography of Kanashibari in Japan | 2015 | Folklore 128 (508): 146-78 | H6/KF [FOLKLORE-] | 0015-587X | |||
Imperial idols: French and United States revenants in Haitian Vodou | 2015 | History of religions 54 (4): 394-422 | H6/KFO [HISTORY-] | 0018-2710 | |||
Networked spirits and smart séances: aura and the anthropological gaze in the era of the internet of things | 2015 | History and anthropology 26 (4): 419-36 | H6 [HISTORY-] | 0275-7206 | |||
Kalmyk steppe leads to Tibet: on Kalmyk Buddhism of the Russian Empire in the first half of the 19th century | 2015 | Bulletin of the National Museum of Ethnology (Osaka) 40 (2): 215-33 | H6 [OSAKA-] | 0385-180X | |||
A little flower in Buddha's world: a representation of Kalmyk Buddhism portrayed in Elena Gan's 'Utballa' | 2015 | Bulletin of the National Museum of Ethnology (Osaka) 40 (2): 235-51 | H6 [OSAKA-] | 0385-180X | |||
Image of Tibet in modern Japan and the West | 2015 | Bulletin of the National Museum of Ethnology (Osaka) 40 (2): 253-66 | H6 [OSAKA-] | 0385-180X | |||
The great game and occultism: a genealogical anthropological study | 2015 | Bulletin of the National Museum of Ethnology (Osaka) 40 (2): 267-309 | H6 [OSAKA-] | 0385-180X | |||
"Depression is not a disease. It is a spiritual problem." Performance and hybridization of religion and science within Brazilian spiritist healing practices | 2015 | Curare 38 (3): 173-91 | H6/KGT [CURARE-] | 0344-8622 | |||
Inclusive spirituality: the Bodhisattva Kuan-yin as moral exemplar and self-cultivation in a Malaysian Dharma house | 2015 | Southeast Asian studies 4 (3): 581-603 | H6/KWY [SOUTHEAST-] | 0563-8682 | |||
Either Lithuania, or 'Latin-based' names | 2015 | Liaudies kultūra 3 (): 78-81 | H6/KVT [LIAUDIES-] | 0236-0551 | |||
Ukrainian modernist groups in an international context | 2014-15 | Anthropology and archeology of Eurasia 53 (3): 72-80 | H6/KVY [ANTHROPOLOGY-] | 1061-1959 | |||
Ritual creativity, why and what for? Examples from Quebec | 2014 | Journal of ritual studies 28 (2): 77-91 | H6/KFO [JOURNAL-] | 0990-1112 | |||
The space through which shamans journey: a Nanai case study | 2014 | Sibirica: journal of Siberian studies 13 (1): 1-39 | H6/KW [SIBIRICA-] | 1361-7362 | |||
Plasticidade e pessoalidade no espiritismo crioulo cubano | 2014 | Mana 20 (1): 63-93 | H6/KUL [MANA-] | 0104-9313 | |||
A history of the fairy investigation society, 1927-1960 | 2013 | Folklore 124 (2): 139-56 | H6/KF [FOLKLORE-] | 0015-587X | |||
Equals before the law? Public religion and queer activism in the age of judicial politics in South Africa | 2013 | Journal of religion in Africa 43 (3): 237-60 | H6/KFO [JOURNAL-] | 0022-4200 | |||
Fluid divination: movement, chaos, and the generation of "noise" in Afro-Cuban Spiritist oracular production | 2013 | Anthropology of consciousness 24 (1): 32-56 | H6/KH [ANTHROPOLOGY-] | 1053-4202 | |||
Cultivating the inner senses | 2013 | Hau 3 (3): 365-8 | 2049-1115 | ||||
An examination of causes of delay in the distribution of estates in Ilorin and its environs | 2013 | Journal of Islamic thought and civilisation 3 (2): 1-12 | 2520-0313 | ||||
Who you gonna call? | 2012 | Time and mind: the journal of archaeology, consciousness and culture 5 (1): 103-8 | H6/KH [TIME-] | 1751-696X | |||
Ageing, sexuality and enhancement among Yoruba people in south western Nigeria | 2012 | Culture, health & sexuality 14 (6): 705-17 | H6/KGT [CULTURE-] | 1369-1058 | |||
In memoriam: David Riches (1947-26.10.2011) | 2012 | Anthropology today 28 (2): 26-7 | H6 [ANTHROPOLOGY-] | 0268-540X | |||
The role of traditional laws and taboos in wildlife conservation in the Oban Hill sector of Cross River National Park (CRNP), Nigeria | 2012 | Journal of human ecology 39 (3): 209-19 | H6 [JOURNAL-] | 0970-9274 | |||
He do the Med in different voices: Gabriel Levin, The Maltese Dreambook | 2012 | Journal of Mediterranean studies 21 (1): 1-24 | H6 [JOURNAL-] | 1016-3476 |