Title | Date | Reference | Authors | Call # | ISSN | ||
---|---|---|---|---|---|---|---|
The travels of Lao Can as a book of prophecy | 2023 | Journal of the Royal Asiatic Society 33 (1): 203-28 | H6/KW [ROYAL-] | 1356-1863 | |||
The 'church of Islam': esotericism, Orientalism, and religious origin myths in colonial South Asia | 2023 | Journal of the Royal Asiatic Society 33 (1): 229-52 | H6/KW [ROYAL-] | 1356-1863 | |||
What do negationisms negate? Management of the occult and production of truth from an ethnography of politics in Northern Mozambique | 2023 | Anuário antropológico (Rio) 48 (2): 82-101 | H6 [ANUARIO-] | 2357-738X | |||
On “The Familial Occult.” An Interview with Alexandra Coțofană | 2023 | Martor: revue d'anthropologie du Musée du Paysan Roumain (28): 215-22 | H6/KVQ [MARTOR-] | 2734-8350 | |||
"We live in the country of the victorious Kafka": witchcraft and magic in present-day Russia | 2023 | Martor: revue d'anthropologie du Musée du Paysan Roumain (28): 31-55 | H6/KVQ [MARTOR-] | 2734-8350 | |||
Esoteric and mysterious Venice. Historical background, 'black Legends', and documentary sources (16th–19th century) | 2023 | Konteksty 77 (3): 91-9, 321 | H6/KVM [POLSKA-] | 1230-6142 | |||
Spectral nation: characterizing British haunted landscapes through the lens of the 1970s ‘Ghost Gazetteer’ and a folk horror perspective | 2022 | Folklore 133 (3): 311-33 | H6/KF [FOLKLORE-] | 1469-8315 | |||
Rethinking the phantasmagoria: an enclosure of three worlds | 2022 | Journal of visual culture 21 (2): 349-73 | H6/KF [JOURNAL-] | 1470-4129 | |||
I cannot find the hanged man: tarot cards in fantastic fiction | 2021 | Folklore 132 (3): 229-45 | H6/KF [FOLKLORE-] | 1469-8315 | |||
Mens daemonica: guilt, justice, and the occult in South Africa | 2021 | Comparative studies in society and history 63 (3): 599-624 | H6/KF [COMPARATIVE-] | 0010-4175 | |||
The lost word | 2021 | Gradhiva: revue de anthropology et museologie (32): 24-47 | H6 [GRADHIVA-] | 0764-8928 | |||
Avec Alain Epelboin et Jean-Charles Coulon. D’hier à aujourd’hui : enquêtes sur les talismans et les manuscrits de sciences occultes en Islam | 2021 | Gradhiva: revue de anthropology et museologie (32): 159-73 | H6 [GRADHIVA-] | 0764-8928 | |||
Christus verus Luciferus, Demon est Deus Inversus: Pekka Siitoin’s spiritism board | 2021 | Temenos: Nordic journal of comparative religion 57 (2): 181-207 | 2342-7256 | ||||
The mirror, the magus and more: reflections on John Dee's obsidian mirror | 2021 | Antiquity 95 (384): 1547-64 | H6/KE [ANTIQUITY-] | 0003-598X | |||
Bureaumancy | 2021 | Terrain (): 178-89 | H6 [TERRAIN-] | 0760-5668 | |||
Mohini: a case study of a transnational spiritual space in the history of the theosophical society | 2020 | Numen 67 (2-3): 165-90 | H6/KFO [NUMEN-] | 0029-5973 | |||
Making magic | 2020 | Antiquity 94 (376): 1080-3 | H6/KE [ANTIQUITY-] | 0003-598X | |||
Impossible occultists: practice and participation in an Islamic tradition | 2019 | American ethnologist 46 (2): 176-89 | H6 [AMERICAN-] | 0094-0496 | |||
The professionalization of revivalist shamans as ministers of justice in Tyva Republic, Siberia | 2019 | Anthropos (St Augustin) 114 (1): 87-95 | H6 [ANTHROPOS-] | 0257-9774 | |||
From Rāmacharaka's 'Standard of the normal man' to Lutosławski's strategy of national revival. How Rāmacharaka's interpretation of yoga fits with the early stage of yoga adaptation in Poland | 2019 | Anthropos (St Augustin) 114 (2): 437-52 | H6 [ANTHROPOS-] | 0257-9774 | |||
Negative rumours about a vaginal ring for HIV-1 prevention in sub-Saharan Africa | 2019 | Culture, health & sexuality 21 (11): 1209-224 | H6/KGT [CULTURE-] | 1464-5351 | |||
Pagans, Nazis, Gaels, and the Algiz Rune: addressing questions of historical inaccuracy, cultural appropriation, and the arguable use of hate symbols at the Festivals of Edinburgh’s Beltane Fire Society | 2019 | Temenos: Nordic journal of comparative religion 55 (1): 137-55 | 2342-7256 | ||||
Rivalries of proximity and the crisis of democracy: from household to political elites, in Niger and beyond | 2019 | Cahiers d'études africaines 59 (2): 405-25 | H6/KY [CAHIERS-] | 0008-0055 | |||
Occult return, divine grace, and saabui: practising transnational kinship in postsocialist Guinea | 2018 | Journal of the Royal Anthropological Institute (New Series) 24 (2): 275-92 | H6 [JOURNAL-] | 1359-0987 | |||
Turbulent beings. Curses and systems of healing cooperation in post-Soviet Tuva, Siberia | 2018 | Curare 41 (1-2): 55-66, 166, 173-4 | H6/KGT [CURARE-] | 0344-8622 | |||
From head-hunter to organ-thief: verisimilitude, doubt, and plausible worlds in Indonesia and beyond | 2017 | Oceania 87 (1): 38-57 | H6/KX [OCEANIA-] | 0029-8077 | |||
"The spirit of the Vedānta": occultism and piety in Max Müller and Swami Vivekananda's interpretation of Ramakrishna | 2017 | Numen 64 (2-3): 229-57 | H6/KFO [NUMEN-] | 0029-5973 | |||
Value orientations and social attitudes in the holistic milieu | 2017 | British journal of sociology 68 (2): 293-313 | H6/KF [BRITISH-] | 0007-1315 | |||
The ogbanje who wanted to stay: the occult, belonging, family and therapy in Sierra Leone | 2017 | Ethnography 18 (2): 133-52 | H6/KF [ETHNOGRAPHY-] | 1466-1381 | |||
To which earthly categories do not apply: spirit photography, Filipino ghosts, and the global occult at the turn of the twentieth century | 2017 | Material religion 13 (3): 301-28 | H6/KFO [MATERIAL-] | 1743-2200 | |||
Law, violence and "black magic" accusations in crime against children | 2017 | Mana 23 (2): 371-400 | H6/KUL [MANA-] | 0104-9313 | |||
Occultist identity formations between theosophy and socialism in fin-de-siècle France | 2017 | Numen 64 (5-6): 568-95 | H6/KFO [NUMEN-] | 0029-5973 | |||
Sexuality, magic(k) and the ritual body: a phenomenology of embodiment and participation in a modern magical ritual | 2017 | Journal of ritual studies 31 (2): 61-77 | H6/KFO [JOURNAL-] | 0990-1112 | |||
Giving the question away | 2017 | Hau 7 (3): 383-6 | 2049-1115 | ||||
The Babalon working 1946: L. Ron Hubbard, John Whiteside Parsons, and the practice of Enochian magic | 2016 | Numen 63 (1): 12-32 | H6/KFO [NUMEN-] | 0029-5973 | |||
Julius Nestler and the 'Nestler collection' in the Náprstek Museum: nationalism, occultism and entrepreneurship in the making of Americanist archaeology in Central Europe | 2016 | Annals of the Náprstek Museum 37 (2): 17-32 | H6/KVL [PRAGUE-] | 0231-844X | |||
A history of the heritage economy in Yoweri Museveni’s Uganda | 2016 | Journal of Eastern African studies 10 (4): 789-806 | H6/KY [EASTERN-] | 1753-1055 | |||
The global occult: an introduction | 2015 | History of religions 54 (4): 383-93 | H6/KFO [HISTORY-] | 0018-2710 | |||
Imperial idols: French and United States revenants in Haitian Vodou | 2015 | History of religions 54 (4): 394-422 | H6/KFO [HISTORY-] | 0018-2710 | |||
Toward a translocative history of occulty Buddhism: flows and confluences, 1881-1912 | 2015 | History of religions 54 (4): 423-33 | H6/KFO [HISTORY-] | 0018-2710 | |||
Occult networks and the legacy of the Indian rebellion in Bram Stoker's Dracula | 2015 | History of religions 54 (4): 434-58 | H6/KFO [HISTORY-] | 0018-2710 | |||
Fortunes for sale: cultural politics and commodification of culture in millennial Turkey | 2015 | European journal of cultural studies 18 (3): 319-38 | H6/KF [EUROPEAN-] | 1367-5494 | |||
Conspirituality reconsidered: how surprising and how new is the confluence of spirituality and conspiracy theory? | 2015 | Journal of contemporary religion 30 (3): 367-82 | H6/KFO [JOURNAL-] | 1353-7903 | |||
The myth of Polish satanism. Czesław Czyński - The trial that was not there | 2015 | Anthropos (St Augustin) 110 (2): 433-46 | H6 [ANTHROPOS-] | 0257-9774 | |||
Navigating the 'other' world: cyberspace, popular culture and the realm of the Otherkin | 2015 | Culture and religion 16 (3): 253-68 | H6/KFO [SCOTTISH-] | 1475-5610 | |||
Kalmyk steppe leads to Tibet: on Kalmyk Buddhism of the Russian Empire in the first half of the 19th century | 2015 | Bulletin of the National Museum of Ethnology (Osaka) 40 (2): 215-33 | H6 [OSAKA-] | 0385-180X | |||
A little flower in Buddha's world: a representation of Kalmyk Buddhism portrayed in Elena Gan's 'Utballa' | 2015 | Bulletin of the National Museum of Ethnology (Osaka) 40 (2): 235-51 | H6 [OSAKA-] | 0385-180X | |||
Image of Tibet in modern Japan and the West | 2015 | Bulletin of the National Museum of Ethnology (Osaka) 40 (2): 253-66 | H6 [OSAKA-] | 0385-180X | |||
The great game and occultism: a genealogical anthropological study | 2015 | Bulletin of the National Museum of Ethnology (Osaka) 40 (2): 267-309 | H6 [OSAKA-] | 0385-180X | |||
'Ask water for money'. Healing traditions in contemporary Russian guidebooks on magic | 2015 | Lud 99 (): 209-30 | H6/KVM [LUD-] | 0076-1435 |