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| Title | Date | Reference | Authors | Call # | ISSN | ||
|---|---|---|---|---|---|---|---|
| The travelled landscape of Benjamin Harrison and the imagined eolithic world of the Kentish Weald | 2025 | History and anthropology 36 (1): 1-23 | H6 [HISTORY-] | 1477-2612 | |||
| Cartographic mirages: places and narratives of origin in dispute on the upper Uaupés river, state of Amazonas, Brazil | 2024 | Boletim do Museu Paraense Emílio Goeldi ciências humanas 19 (1): 1-20 | H6/KUL [BOLETIM-] | 1981-8122 | |||
| What can a map do? Agency in the traits and paths of the drawings of the Hupd'äh people | 2024 | Boletim do Museu Paraense Emílio Goeldi ciências humanas 19 (1): 1-22 | H6/KUL [BOLETIM-] | 1981-8122 | |||
| Rumi, pierres des Andes. Saillances lithiques dans les communautés aymaras du nord-Potosi (Bolivie) | 2024 | Techniques et culture (79): 28-45 | *H6 [TECHNIQUES-] | 0248-6016 | |||
| Doing landscape: sensorial and artistic approaches to Donkalnis and Spiginas Mesolithic–Neolithic ritual sites in western Lithuania | 2024 | Time and mind: the journal of archaeology, consciousness and culture 17 (1-2): 9-33 | H6/KH [TIME-] | 1751-696X | |||
| On the the line: Nambikwara and telegraph lines | 2023 | Mana 29 (1): 1-28 | H6/KUL [MANA-] | 1678-4944 | |||
| Songlines: songs of the Australian desert tracks: a guided tour | 2023 | Tribal art (108): 64-9 | *H6/KFY [WORLD-] | 1354-2990 | |||
| How to see the invisible: attention, landscape, and the transformation of vision in Tibetan pilgrim guides | 2023 | History of religions 62 (4): 313-39 | H6/KFO [HISTORY-] | 0018-2710 | |||
| A concern for the invisible: dwelling with sensitive horses and vanishing graves in Mongolia | 2023 | Journal of ethnology and folkloristics 17 (1): 133-55 | H6/KVT [JOURNAL-] | 1736-6518 | |||
| Magnetism and strangeness: silenced histories of landscapes | 2023 | History and anthropology 34 (3): 390-408 | H6 [HISTORY-] | 1477-2612 | |||
| Persistent places and socialized landscapes in the Pine Lawn/Reserve region during the pithouse period | 2023 | Kiva 89 (3): 347-69 | *H6/KE [KIVA-] | 2051-6177 | |||
| Negotiated cartographies in the Relaciones Geográficas de Indias: the Descripción de la provincia de Yauyos Toda (1586) | 2023 | Ethnohistory 70 (3): 351-84 | H6/KUB [ETHNOHISTORY-] | 1527-5477 | |||
| ‘The stars know where he is’: world-making, wayfaring, and navigational theory in Southern African |Xam forager folklore | 2023 | Folklore 134 (4): 462-84 | H6/KF [FOLKLORE-] | 1469-8315 | |||
| The view from above: tableau landscapes, perspective, and spatial epistemology in Mesoamerican visual culture and narrative | 2023 | Mexicon 45 (6): 134-48 | *H6/KUL [MEXICON-] | 0720-5988 | |||
| The things that last: rock art, roads, and memory in southwest Chubut. A preliminary methodological proposal for the approach of the agency of things | 2023 | Comechingonia: Revista de Arqueología 27 (3): 67-89 | 2250-7728 | ||||
| "You can already be buried": funerary spaces in the Mapuá (PA) River | 2023 | Habitus: revista do Instituto Goiano de Pre-Historia e Antropologia 21 (2): 317-36 | |||||
| Landscape, the decolonial, and Ukrainian resistance | 2023 | Konteksty 77 (4): 29-30, 281-2 | H6/KVM [POLSKA-] | 1230-6142 | |||
| Elements of pre-Christian beliefs in the toponymy of South and Southeast Velebit | 2023 | Studia mythologica slavica 26 (): 145-75 | H6/KVP [STUDIA-] | 1408-6271 | |||
| Monumentality and landmarks fishing: concepts to understanding fishing in Sambaquis societies | 2022 | Boletim do Museu Paraense Emílio Goeldi ciências humanas 17 (1): 1-10 | H6/KUL [BOLETIM-] | 1981-8122 | |||
| Walking rural in Tzacauil, Yucatan, Mexico | 2022 | Ancient Mesoamerica 33 (1): 148-61 | *H6/KE [ANCIENT-] | 0956-5361 | |||
| Colour and directional symbolism in Ancestral Pueblo radial offerings from Chaco Canyon | 2022 | Cambridge archaeological journal 32 (1): 1-21 | H6/KE [CAMBRIDGE-] | 0959-7743 | |||
| Images of the mountains: touristic consumption and gendered representations of landscape and heritage in Gilgit-Baltistan | 2022 | Visual anthropology 35 (3): 225-47 | *H6 [VISUAL-] | 1545-5920 | |||
| The multiperspectival nature of place names: Ewenki mobility, river naming, and relationships with animals, spirits, and landscapes | 2022 | Journal of the Royal Anthropological Institute (New Series) 28 (3): 875-95 | H6 [JOURNAL-] | 1359-0987 | |||
| A sense of direction: spatial boundaries in a cognitive, cultural, and deep time perspective | 2022 | Time and mind: the journal of archaeology, consciousness and culture 15 (2): 255-60 | H6/KH [TIME-] | 1751-696X | |||
| A comparison of rock art and bluff shelter spatial distributions in the eastern Arkansas Ozarks | 2022 | Southeastern archaeology 41 (1): 1-15 | H6/KE [SOUTHEASTERN-] | 0734-578X | |||
| The Pazin Cave as a space of everyday life and landscape of memory | 2022 | Etnološka tribina 45 (52): 191-207 | H6/KVP [ETNOLOSKA-] | 0351-1944 | |||
| Lanscapes of forgetting and structural silence in the American Southeast | 2022 | American anthropologist 124 (1): 90-103 | *H6 [AMERICAN-] | 0002-7294 | |||
| Trunnion axes from the Ore Mountains/Erzgebirge. On solitary finds from the Hallstatt period from the hills and mountains of the Bohemian Massif | 2022 | Archeologické rozhledy 74 (1): 3-66 | H6/KE [ARCHEOLOGICKÉ-] | 0323-1267 | |||
| Visibility, communication, and movement among mound-builders on the aquatic landscape of Patos lagoon, southern Brazil | 2021 | Boletim do Museu Paraense Emílio Goeldi ciências humanas 16 (1): 1-18 | H6/KUL [BOLETIM-] | 1981-8122 | |||
| Territory, owners, and supplications among the Chanés of Northwest Argentina | 2021 | Boletín americanista (82): 185-205 | H6/KUL [BOLETIN-] | 0520-4100 | |||
| Different landscape perceptions of the same territorial area: a research study in Italy | 2021 | Space and culture 24 (1): 144-56 | H6 [SPACE-] | 1206-3312 | |||
| Beyond the senses: perception, the environment, and vision impairment | 2021 | Journal of the Royal Anthropological Institute (New Series) 27 (2): 285-302 | H6 [JOURNAL-] | 1359-0987 | |||
| Rock art animism in Siberian taiga: contemporary rituality and materiality of Evenki hunters and reindeer herders | 2021 | Rock art research 38 (2): 169-82 | H6/KE [ROCK-] | 0813-0426 | |||
| Myth written in stone. The submerged monument in the Kinneret Sea in the light of the Ugaritic myth of Aqhat | 2021 | Time and mind: the journal of archaeology, consciousness and culture 14 (2): 327-41 | H6/KH [TIME-] | 1751-696X | |||
| Minoan Lapland: fieldwork, spirituality and connecting across time and space | 2021 | Time and mind: the journal of archaeology, consciousness and culture 14 (3): 397-415 | H6/KH [TIME-] | 1751-696X | |||
| Rain, reindeer, digging and tundra: children’s visual perception of an archaeological expedition to northernmost Sápmi (Finnish Lapland) | 2021 | Time and mind: the journal of archaeology, consciousness and culture 14 (3): 431-57 | H6/KH [TIME-] | 1751-696X | |||
| From the perception of a maritime sociocultural space. Muted landscapes, imaginary and memory of place in the ria of Bilbao | 2021 | Kobie: antropología cultural (23): 121-34 | H6/KVE [KOBIE-] | 0214-7971 | |||
| 'Between the mouth of the two rivers': The agency of water, springs, rivers and trees in ancient Mesopotamian cosmology and religion | 2021 | Etnološka tribina 44 (51): 34-53 | H6/KVP [ETNOLOSKA-] | 0351-1944 | |||
| Better than any doctor: Buddhist perspectives on hot springs in Sikkim, Himalayas | 2021 | Etnološka tribina 44 (51): 54-70 | H6/KVP [ETNOLOSKA-] | 0351-1944 | |||
| Folk liturgies and narratives of holy wells among the Yoruba of Southwest Nigeria | 2021 | Etnološka tribina 44 (51): 109-22 | H6/KVP [ETNOLOSKA-] | 0351-1944 | |||
| Forest, forest, forest; Sometimes we sleep; Walking, sleep, walking, sleep; It’s dangerous on this way (Weaponized migration landscapes at the outskirts of the European Union) | 2021 | Etnološka tribina 44 (51): 204-21 | H6/KVP [ETNOLOSKA-] | 0351-1944 | |||
| The omniscient spring – the whispering water: man and potajnica [karst] | 2021 | Ethno-anthropological problems journal 16 (2): 575–91 | H6/KVP [ETNOANTROPOLOSKI PROBLEMI Casopis -] | 0353-1589 | |||
| The equivocation of a territory in conflict: Qom experiences and narratives in south of Gran Chaco | 2020 | Etnográfica: revista do Centro de Estudos de Antropologia Social 24 (2): 503-25 | H6 [ETNOGRAFICA-] | 2182-2891 | |||
| Giving back the “Queen Charlotte Islands”: the politics of names and naming between Canada and the Haida Nation | 2020 | Native American and indigenous studies 7 (1): 62-86 | |||||
| Oral traditions, cultural significance of storytelling, and Samoan understandings of place or Fanua | 2020 | Native American and indigenous studies 7 (1): 121-51 | |||||
| Resource rumours in the Bolivian Andes: the potential of gold in community lands | 2020 | Bulletin of Latin American research 39 (3): 334-47 | *H6/KUL [BULLETIN-] | 0261-3050 | |||
| Bridging indigenous studies and archaeology through relationality?: Collaborative research on the Chignecto Peninsula, Mi'kma'ki | 2020 | American Indian quarterly 44 (2): 171-95 | H6/KUB [AMERICAN-] | 0095-182X | |||
| Spirited away by the female spirit in Swedish folk belief | 2020 | Folklore 131 (2): 159-79 | H6/KF [FOLKLORE-] | 1469-8315 | |||
| Those who dwell under the hills: Orkney's mound lore and its wider context | 2020 | Folklore 131 (2): 180-203 | H6/KF [FOLKLORE-] | 1469-8315 | |||
| Mountaneering religion - a critical introduction | 2020 | Culture and religion 21 (1): 1-17 | H6/KFO [SCOTTISH-] | 1475-5610 |
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