Title | Date | Reference | Authors | Call # | ISSN | ||
---|---|---|---|---|---|---|---|
Everyone’s an artist? Class, precarity, and the distribution of creative labor | 2025 | Focaal (101): 82-95 | H6/KF [FOCAAL-] | 0920-1297 | |||
Dating and interpreting landscapes of livestock herding: excavation of a hut site an enclosure in southwestern Ireland | 2025 | Journal of field archaeology 50 (2): 181-98 | *H6/KE [JOURNAL-] | 2042-4582 | |||
A foklorist looks at ice cream vans | 2024 | Folklore 135 (1): 1-19 | H6/KF [FOLKLORE-] | 1469-8315 | |||
The Celtic new year and feast of the dead | 2024 | Folklore 135 (1): 69-86 | H6/KF [FOLKLORE-] | 1469-8315 | |||
Exploring the Baltinglass cursus complex: routes for the dead | 2024 | Antiquity 98 (399): 636-53 | H6/KE [ANTIQUITY-] | 0003-598X | |||
Beyond the bluestones: links between distant monuments in Late Neolithic Britain and Ireland | 2024 | Antiquity 98 (399): 821-8 | H6/KE [ANTIQUITY-] | 0003-598X | |||
“When cheifest Rebell feede”: food, fosterage and fear in early modern Ireland | 2024 | Food Culture and Society 27 (4): 916-35 | H6/KF [FOOD-] | 1751-7443 | |||
Foodism in Ireland: feeding foodie philosophy or showing a shift in contemporary food culture? | 2024 | Food Culture and Society 27 (4): 1187-215 | H6/KF [FOOD-] | 1751-7443 | |||
Moving forward - staying put: social science postgraduates' Covid-19 (im)mobilities | 2024 | Critique of anthropology 44 (4): 439-56 | H6 [CRITIQUE-] | 0308-275X | |||
Insurgent bodies in cultural responses to reproductive justice in Chile and Ireland | 2023 | Bulletin of Latin American research 42 (1): 51-66 | *H6/KUL [BULLETIN-] | 0261-3050 | |||
Are you with us or against us? Studying conflicts over conspiracy theories and overcoming the great conspiratorial divide | 2023 | Anthropology in action 30 (1): 12-23 | H6/KF [BASAPP-] | 0967-201X | |||
Not all that glitters is gold? Rock crystal in the early British Neolithic at Dorstone Hill, Herefordshire, and the wider British and Irish context | 2023 | Cambridge archaeological journal 33 (1): 55-74 | H6/KE [CAMBRIDGE-] | 0959-7743 | |||
Defying the exclusionary homogeneity of Irish whiteness: mixed-race children in Irish industrial schools in the twentieth century | 2023 | Ethnic and racial studies 46 (7): 1456-77 | H6/KD [ETHNIC-] | 1466-4356 | |||
‘To be vigilant to leave no trace’: secrecy, invisibility and abortion travel from the Republic of Ireland | 2023 | Culture, health & sexuality 25 (7): 914-28 | H6/KGT [CULTURE-] | 1464-5351 | |||
Fantastic changelings: liminality and narrative technique in Irish changeling tales | 2023 | Folk life 61 (1): 1-45 | H6/KVC [FOLK-] | 0008-3496 | |||
The 'Black gentry': the rookery and the folklore of desertion | 2023 | Folklore 134 (4): 530-55 | H6/KF [FOLKLORE-] | 1469-8315 | |||
'An Gorta Mor (the great hunger): passage to India' - exploring genealogy and roots tourism through documentary filmmaking | 2023 | Tourist studies 23 (4): 315-34 | H6/KD [TOURIST-] | 1468-7976 | |||
Changing human-cattle relationships in Ireland: a 6000-year isotopic perspective | 2023 | Antiquity 97 (396): 1436-52 | H6/KE [ANTIQUITY-] | 0003-598X | |||
Made in Ireland? Provenance studies on the lead glass discovered at Rathfarnham Castle, Dublin | 2023 | Journal of glass studies 65 (): 219-240 | H6/KE [JOURNAL-] | 0075-4250 | |||
First fragments: Biblical papyrus from Roman Egypt | 2023 | Near Eastern Archaeology 86 (2): 166-9 | H6/KE [BIBLICAL-] | 0006-0895 | |||
What then is time?: a case sample of teaching time and engaging temporal reflexivity using a reflective time journal activity | 2023 | Time and society 32 (3): 259-71 | H6 [TIME-] | 0961-463X | |||
Will my boomerang come back? New insights into Aboriginal material culture of early Sydney and affiliated coastal zone from British collections | 2023 | Australian archaeology 89 (2): 149-71 | *H6/KE [AUSTRALIAN-] | 0312-2417 | |||
Conceptualising change in equality, diversity and inclusion: a case study of the Irish film and television sector | 2023 | European journal of cultural studies 26 (3): 336-53 | H6/KF [EUROPEAN-] | 1367-5494 | |||
‘I miss being honest’: sex workers’ accounts of silence and disclosure with health care providers in Ireland | 2022 | Culture, health & sexuality 24 (5): 688-701 | H6/KGT [CULTURE-] | 1464-5351 | |||
One hundred thousand welcomes? Economic threat and anti-immigration sentiment in Ireland | 2022 | Ethnic and racial studies 45 (5): 829-50 | H6/KD [ETHNIC-] | 1466-4356 | |||
'Nach te an rud an Ghaeilge?/Isn't Irish a warm thing?' Learning Irish language and song: an autoethnographic self-reflection | 2022 | Folk life 60 (1): 19-40 | H6/KVC [FOLK-] | 0008-3496 | |||
Milling, spinning and taboo | 2022 | Béascna: journal of folklore and ethnology 12 (): 1-19 | H6/KVC [BEASCNA-] | 1649-2137 | |||
Toasting the oatcake: an exploration of the bread iron as a utensil in hearth-baking | 2022 | Béascna: journal of folklore and ethnology 12 (): 20-46 | H6/KVC [BEASCNA-] | 1649-2137 | |||
Leathcéad Billain de Glórtha Gaeltachta: Cartlann RTÉ Raidió na Gaeltachta | 2022 | Béascna: journal of folklore and ethnology 12 (): 47-62 | H6/KVC [BEASCNA-] | 1649-2137 | |||
Catching stories': exploring and sharing oral testimony of infectious disease and public health in Ireland through an online archival resource | 2022 | Béascna: journal of folklore and ethnology 12 (): 63-76 | H6/KVC [BEASCNA-] | 1649-2137 | |||
Collecting folklore on the set of Man of Aran | 2022 | Béascna: journal of folklore and ethnology 12 (): 77-91 | H6/KVC [BEASCNA-] | 1649-2137 | |||
The craft of sprigging | 2022 | Béascna: journal of folklore and ethnology 12 (): 92-9 | H6/KVC [BEASCNA-] | 1649-2137 | |||
Flaming sods of turf and an old rope beard: the cosmogony of Kerry's new year traditions | 2022 | Béascna: journal of folklore and ethnology 12 (): 100-13 | H6/KVC [BEASCNA-] | 1649-2137 | |||
New integrated molecular approaches for investigating lake settlements in North-Western Europe | 2022 | Antiquity 96 (389): 1179-99 | H6/KE [ANTIQUITY-] | 0003-598X | |||
Sexual orientation labelling: relational process of trans identity development | 2022 | Culture, health & sexuality 24 (12): 1634-49 | H6/KGT [CULTURE-] | 1464-5351 | |||
Immigration, identity, and anonymity: intentionally masked intolerance in Ireland | 2022 | International migration review 56 (3): 881-910 | H6/KD [INTERNATIONAL-] | 0197-9183 | |||
Ireland's White paper to end direct provision (2021): migrant accommodation and control | 2022 | International migration review 56 (4): 1030-9 | H6/KD [INTERNATIONAL-] | 0197-9183 | |||
Walk a mile in my shoes! An autoethnographical perspective of urban walkability in Galway | 2022 | Journal of contemporary ethnography 51 (5): 619-44 | H6/KY [JOURNAL-] | 0891-2416 | |||
Grandparenting as the resolution of kinship as experience | 2022 | Journal of the Royal Anthropological Institute (New Series) 28 (3): 975-92 | H6 [JOURNAL-] | 1359-0987 | |||
The organics revolution: new narratives and how we can achieve them | 2022 | World archaeology 54 (3): 447-63 | H6/KE [WORLD-] | 1470-1375 | |||
Weight regulation in British and Irish Bronze Age gold objects: a reanalysis and interpretation | 2022 | Antiquity 96 (386): 336-53 | H6/KE [ANTIQUITY-] | 0003-598X | |||
A suitable place to remember? Derelict Magdalen Laundries as possible sites of conscience in contemporary Ireland | 2022 | Space and culture 35 (2): 266-81 | H6 [SPACE-] | 1206-3312 | |||
An alternative dynamics of research dissemination? The case of the g word tour | 2022 | Qualitative research 22 (2): 300-12 | H6 [QUALITATIVE-] | 1468-7941 | |||
Rebranded university: a Brazilian ethnographer in Irish academia | 2022 | Journal des anthropologues (170-171): 49-67 | H6/KF [ASSOCIATION-] | 1156-0428 | |||
Highly educated migrant women from the Republic of Croatia in European countries: Experiences of integration and well-Being | 2022 | Etnološka tribina 45 (52): 221-37 | H6/KVP [ETNOLOSKA-] | 0351-1944 | |||
'The house of the Irish': African migrant musicians and hte creation of diasporic space at night | 2022 | Ethnomusicology forum 31 (3): 332-52 | H6/KFYV [BRITISH-] | 1741-1912 | |||
Wreckers and crashers: the folklore of an Irish banger racing community | 2022 | Folk life 60 (2): 135-55 | H6/KVC [FOLK-] | 0008-3496 | |||
History and family memory: the ‘Burning of Cork’ 11 and 12 December 1920 | 2022 | Folk life 60 (2): 156-78 | H6/KVC [FOLK-] | 0008-3496 | |||
Clothing death: Harry Clarke’s designs for Edgar Allan Poe’s Dead Brides, from word to image | 2022 | Textile: the journal of cloth and culture 20 (2): 151-67 | H6/KGG [TEXTILE-] | 1475-9756 | |||
On 'finishing': a visual memoir of care and death on an Irish cattle farm | 2022 | Visual anthropology review 38 (1): 34-59 | H6 [PROGRAM-] | 1053-7147 |