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| Title | Date | Reference | Authors | Call # | ISSN | ||
|---|---|---|---|---|---|---|---|
| The sailor's tale | 2025 | Folklore 136 (1): 1-20 | H6/KF [FOLKLORE-] | 1469-8315 | |||
| Norse vampires in nineteenth-century Britain | 2025 | Folklore 136 (1): 21-38 | H6/KF [FOLKLORE-] | 1469-8315 | |||
| Laying Pluckley’s Ghosts: Frederick Sanders and the origins of the ‘Most Haunted Village in England’, 1939–79 | 2025 | Folklore 136 (1): 39-61 | H6/KF [FOLKLORE-] | 1469-8315 | |||
| ‘Ali Bot‘il: a recursive tale from the island of Soqotra in its typological and regional setting | 2025 | Folklore 136 (1): 62-83 | H6/KF [FOLKLORE-] | 1469-8315 | |||
| Women without guilt, men without shame: defining cultural marital distrust in the Jewish tale ‘The Rabbi whose wife turned him into a werewolf’ | 2025 | Folklore 136 (1): 84-104 | H6/KF [FOLKLORE-] | 1469-8315 | |||
| Flyting versus Karşılaşma: a comparative study of verbal duelling as a form of poetic competition | 2025 | Folklore 136 (1): 105-28 | H6/KF [FOLKLORE-] | 1469-8315 | |||
| Visualizing spirit entities: naming, classification, and pictorial representation of pseudo-natural kinds in Nuaulu cosmography | 2025 | Folklore 136 (1): 129-58 | H6/KF [FOLKLORE-] | 1469-8315 | |||
| What has remained of the beliefs about the Wiedźma/Ved′ma and the Czarownica/Koldun′ia? Charmers, wicked midwives, and anthropophagites in Polish and East Slavic magic folktales from the nineteenth to the mid-twentieth centuries | 2025 | Folklore 136 (1): 159-83 | H6/KF [FOLKLORE-] | 1469-8315 | |||
| A brief history of geomythology, with a 2000-2024 bibliography | 2025 | Folklore 136 (1): 184-96 | H6/KF [FOLKLORE-] | 1469-8315 | |||
| Robert Klymasz (1936–2014) | 2025 | Folklore 136 (1): 197-200 | H6/KF [FOLKLORE-] | 1469-8315 | |||
| Willem Frijhoff (1942–2024) | 2025 | Folklore 136 (1): 201-4 | H6/KF [FOLKLORE-] | 1469-8315 | |||
| A foklorist looks at ice cream vans | 2024 | Folklore 135 (1): 1-19 | H6/KF [FOLKLORE-] | 1469-8315 | |||
| Seeing the obscene: the protective power of display in the fig-hand amulet | 2024 | Folklore 135 (1): 20-47 | H6/KF [FOLKLORE-] | 1469-8315 | |||
| Haunted modernization: urban legends and cultural transition in contemporary China | 2024 | Folklore 135 (1): 48-68 | H6/KF [FOLKLORE-] | 1469-8315 | |||
| The Celtic new year and feast of the dead | 2024 | Folklore 135 (1): 69-86 | H6/KF [FOLKLORE-] | 1469-8315 | |||
| Taxonomizing goblins from folklore to fiction | 2024 | Folklore 135 (1): 87-109 | H6/KF [FOLKLORE-] | 1469-8315 | |||
| Heremod and Óðinn: from Beowulf to Snorri’s prose Edda | 2024 | Folklore 135 (1): 110-27 | H6/KF [FOLKLORE-] | 1469-8315 | |||
| Gustav Henningsen (1934–2023) | 2024 | Folklore 135 (1): 128-31 | H6/KF [FOLKLORE-] | 1469-8315 | |||
| When humans, animals, and plants talk to each other | 2024 | Folklore 35 (1): 147-58 | H6/KF [FOLKLORE-] | 1469-8315 | |||
| Baldr, Ymir, and the myth of the first death in Old Norse mythology (Part 1) | 2024 | Folklore 35 (1): 159-81 | H6/KF [FOLKLORE-] | 1469-8315 | |||
| Some unpublished correspondence between William Forsell Kirby and William Alexander Clouston | 2024 | Folklore 35 (1): 182-200 | H6/KF [FOLKLORE-] | 1469-8315 | |||
| Memorable dances from the days of war: a study of the form and meaning of Kurdish dances in north-east Iran | 2024 | Folklore 35 (1): 201-28 | H6/KF [FOLKLORE-] | 1469-8315 | |||
| Traditional Polish finger games | 2024 | Folklore 35 (1): 229-49 | H6/KF [FOLKLORE-] | 1469-8315 | |||
| The mythmaking surrounding entrepreneurship and the false promises of the Mamlambo: a comparative study | 2024 | Folklore 35 (1): 250-75 | H6/KF [FOLKLORE-] | 1469-8315 | |||
| Kusaal folktales: communicative tools for preserving indigenous cultural values in Ghanaian marriages | 2024 | Folklore 35 (1): 276-99 | H6/KF [FOLKLORE-] | 1469-8315 | |||
| English folk tradition and the choice of ancestors | 2024 | Folklore 135 (3): 313-26 | H6/KF [FOLKLORE-] | 1469-8315 | |||
| Transmogrification as a gendered event: women in Kona and Hausa tales | 2024 | Folklore 135 (3): 350-72 | H6/KF [FOLKLORE-] | 1469-8315 | |||
| Baldr, Ymir, and the myth of the first death in Old Norse mythology (part 2) | 2024 | Folklore 135 (3): 327-49 | H6/KF [FOLKLORE-] | 1469-8315 | |||
| The 'wooden horse' tale of Shirak as a variation of ATU 575 | 2024 | Folklore 135 (3): 373-87 | H6/KF [FOLKLORE-] | 1469-8315 | |||
| Patterns in Icelandic elf hills | 2024 | Folklore 135 (3): 388-414 | H6/KF [FOLKLORE-] | 1469-8315 | |||
| The shared origins and divergent evolution of stories about 'Capturing Yaoguai and Obtaining Treasures in Haunted Houses’ in China and Japan | 2024 | Folklore 135 (3): 415-36 | H6/KF [FOLKLORE-] | 1469-8315 | |||
| Daniel Fabre: from 'John-of-the-Bear' to the Bird-man of Lascaux | 2024 | Folklore 135 (3): 437-49 | H6/KF [FOLKLORE-] | 1469-8315 | |||
| Robert A. Segal (1948-2024) | 2024 | Folklore 135 (3): 450-2 | H6/KF [FOLKLORE-] | 1469-8315 | |||
| Sacralizing the gyl: myth and ritual in Dagara culture | 2024 | Folklore 135 (4): 463-82 | H6/KF [FOLKLORE-] | 1469-8315 | |||
| ISEBEL and Dragonlore | 2024 | Folklore 135 (4): 483-500 | H6/KF [FOLKLORE-] | 1469-8315 | |||
| Finding fairies in ISEBEL: an investigation of cross-cultural themes in fairy folklore | 2024 | Folklore 135 (4): 501-11 | H6/KF [FOLKLORE-] | 1469-8315 | |||
| Myths, memory, megaliths, and modernity: the 1970s folkloristic-archaeological place-writing of Colin and Janet Bord. A retrospective | 2024 | Folklore 135 (4): 512-24 | H6/KF [FOLKLORE-] | 1469-8315 | |||
| Folklore, geography, and environment: ways of knowing water, landscape, and climate in the anthropocene | 2024 | Folklore 135 (4): 525-33 | H6/KF [FOLKLORE-] | 1469-8315 | |||
| Folk narratives about water bodies in the southern Baltic lowland: from geomythological interpretations to examples of symbolic eco-symbiosis | 2024 | Folklore 135 (4): 534-52 | H6/KF [FOLKLORE-] | 1469-8315 | |||
| Local landscapes of hope in Darién and Atacama: material narrations in the Anthropocene | 2024 | Folklore 135 (4): 553-79 | H6/KF [FOLKLORE-] | 1469-8315 | |||
| Tidal river shrines of the Virgin Mary in the region of the Bristol Channel | 2024 | Folklore 135 (4): 580-607 | H6/KF [FOLKLORE-] | 1469-8315 | |||
| Cultural daylight: using stories of the past and present to reimagine Manchester's 'lost' River Irk | 2024 | Folklore 135 (4): 608-32 | H6/KF [FOLKLORE-] | 1469-8315 | |||
| ‘The sky is too big’: reclaimed flatlands and their communities, what happens when the edge of the world becomes its centre, and romanticization in fieldwork | 2024 | Folklore 135 (4): 633-56 | H6/KF [FOLKLORE-] | 1469-8315 | |||
| Gillian Clayton Bennett (née Lawley), 1939–2023 | 2024 | Folklore 135 (4): 657-60 | H6/KF [FOLKLORE-] | 1469-8315 | |||
| June Factor (1936–2024) | 2024 | Folklore 135 (4): 661-5 | H6/KF [FOLKLORE-] | 1469-8315 | |||
| The Witch of Endor in history and folklore | 2023 | Folklore 134 (1): 1-22 | H6/KF [FOLKLORE-] | 1469-8315 | |||
| Cheyenne narrative, 1890-2020 | 2023 | Folklore 134 (1): 23-47 | H6/KF [FOLKLORE-] | 1469-8315 | |||
| Where does the Vila live? Returning to a simple question | 2023 | Folklore 134 (1): 48-72 | H6/KF [FOLKLORE-] | 1469-8315 | |||
| The Polish nightmare being (Zmora) and the problem with defining the category of supernatural double-souled beings | 2023 | Folklore 134 (1): 73-90 | H6/KF [FOLKLORE-] | 1469-8315 | |||
| Reading Heupers: the witchcraft texts. An analysis of eight years of oral interviews | 2023 | Folklore 134 (1): 91-110 | H6/KF [FOLKLORE-] | 1469-8315 |
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