Title | Date | Reference | Authors | Call # | ISSN | ||
---|---|---|---|---|---|---|---|
A foklorist looks at ice cream vans | 2024 | Folklore 135 (1): 1-19 | H6/KF [FOLKLORE-] | 1469-8315 | |||
Seeing the obscene: the protective power of display in the fig-hand amulet | 2024 | Folklore 135 (1): 20-47 | H6/KF [FOLKLORE-] | 1469-8315 | |||
Haunted modernization: urban legends and cultural transition in contemporary China | 2024 | Folklore 135 (1): 48-68 | H6/KF [FOLKLORE-] | 1469-8315 | |||
The Celtic new year and feast of the dead | 2024 | Folklore 135 (1): 69-86 | H6/KF [FOLKLORE-] | 1469-8315 | |||
Taxonomizing goblins from folklore to fiction | 2024 | Folklore 135 (1): 87-109 | H6/KF [FOLKLORE-] | 1469-8315 | |||
Heremod and Óðinn: from Beowulf to Snorri’s prose Edda | 2024 | Folklore 135 (1): 110-27 | H6/KF [FOLKLORE-] | 1469-8315 | |||
Gustav Henningsen (1934–2023) | 2024 | Folklore 135 (1): 128-31 | H6/KF [FOLKLORE-] | 1469-8315 | |||
When humans, animals, and plants talk to each other | 2024 | Folklore 35 (1): 147-58 | H6/KF [FOLKLORE-] | 1469-8315 | |||
Baldr, Ymir, and the myth of the first death in Old Norse mythology (Part 1) | 2024 | Folklore 35 (1): 159-81 | H6/KF [FOLKLORE-] | 1469-8315 | |||
Some unpublished correspondence between William Forsell Kirby and William Alexander Clouston | 2024 | Folklore 35 (1): 182-200 | H6/KF [FOLKLORE-] | 1469-8315 | |||
Memorable dances from the days of war: a study of the form and meaning of Kurdish dances in north-east Iran | 2024 | Folklore 35 (1): 201-28 | H6/KF [FOLKLORE-] | 1469-8315 | |||
Traditional Polish finger games | 2024 | Folklore 35 (1): 229-49 | H6/KF [FOLKLORE-] | 1469-8315 | |||
The mythmaking surrounding entrepreneurship and the false promises of the Mamlambo: a comparative study | 2024 | Folklore 35 (1): 250-75 | H6/KF [FOLKLORE-] | 1469-8315 | |||
Kusaal folktales: communicative tools for preserving indigenous cultural values in Ghanaian marriages | 2024 | Folklore 35 (1): 276-99 | H6/KF [FOLKLORE-] | 1469-8315 | |||
The Witch of Endor in history and folklore | 2023 | Folklore 134 (1): 1-22 | H6/KF [FOLKLORE-] | 1469-8315 | |||
Cheyenne narrative, 1890-2020 | 2023 | Folklore 134 (1): 23-47 | H6/KF [FOLKLORE-] | 1469-8315 | |||
Where does the Vila live? Returning to a simple question | 2023 | Folklore 134 (1): 48-72 | H6/KF [FOLKLORE-] | 1469-8315 | |||
The Polish nightmare being (Zmora) and the problem with defining the category of supernatural double-souled beings | 2023 | Folklore 134 (1): 73-90 | H6/KF [FOLKLORE-] | 1469-8315 | |||
Reading Heupers: the witchcraft texts. An analysis of eight years of oral interviews | 2023 | Folklore 134 (1): 91-110 | H6/KF [FOLKLORE-] | 1469-8315 | |||
From Banib to Bunyip: tracking bricolage and knowledge systems in colonized Aboriginal spirituality | 2023 | Folklore 134 (1): 111-29 | H6/KF [FOLKLORE-] | 1469-8315 | |||
The folklore buried in dictionaries | 2023 | Folklore 134 (2): 143-54 | H6/KF [FOLKLORE-] | 1469-8315 | |||
Decolonizing dictionaries: the telling agendas of North Sámi dictionaries | 2023 | Folklore 134 (2): 155-75 | H6/KF [FOLKLORE-] | 1469-8315 | |||
The Catalan–Valencian–Balearic dictionary as a source of folklore data | 2023 | Folklore 134 (2): 176-89 | H6/KF [FOLKLORE-] | 1469-8315 | |||
Joost Halbertsma’s 1872 Lexicon Frisicum and the relationship between men and women in nineteenth-century Friesland | 2023 | Folklore 134 (2): 190-203 | H6/KF [FOLKLORE-] | 1469-8315 | |||
Folklore in regional dictionaries: twentieth- and twenty-first-century examples from England | 2023 | Folklore 134 (2): 226-41 | H6/KF [FOLKLORE-] | 1469-8315 | |||
Folk illusions in The Dictionary of American Regional English: text, context, and a triangulation method for cognitive folkloristics | 2023 | Folklore 134 (2): 204-25 | H6/KF [FOLKLORE-] | 1469-8315 | |||
Elizabeth Campbell Stewart (1939-2022) | 2023 | Folklore 134 (2): 242-6 | H6/KF [FOLKLORE-] | 1469-8315 | |||
Fenrir’s Fetter and the power of stories | 2023 | Folklore 134 (3): 261-80 | H6/KF [FOLKLORE-] | 1469-8315 | |||
'He could raise and lay ghosts at his will': Victorian folklorists and the creation of early modern clerical ghost-laying | 2023 | Folklore 134 (3): 281-303 | H6/KF [FOLKLORE-] | 1469-8315 | |||
‘When you try to tell people about climate change, and they start making memes about you’: the meaning-making in Greta Thunberg Internet memes | 2023 | Folklore 134 (3): 304-22 | H6/KF [FOLKLORE-] | 1469-8315 | |||
The cooked child: urban legends and ancient myths from the Malayo-Polynesian-speaking world | 2023 | Folklore 134 (3): 323-43 | H6/KF [FOLKLORE-] | 1469-8315 | |||
‘Gan qey bedenî yeno çi mana’ (what the soul means for the body): collecting and archiving Kurdish folklore as a strategy for language revitalization and indigenous knowledge production | 2023 | Folklore 134 (3): 344-69 | H6/KF [FOLKLORE-] | 1469-8315 | |||
A sociocultural view of Estonian and Slovenian proverbs on alcohol and drinking | 2023 | Folklore 134 (3): 370-94 | H6/KF [FOLKLORE-] | 1469-8315 | |||
On the night the dead return: five accounts of fatal revenants (sha) from 'Nighttime tales' in eighteenth-century Beijing | 2023 | Folklore 134 (3): 395-417 | H6/KF [FOLKLORE-] | 1469-8315 | |||
Dan Ben-Amos (1934-2023) | 2023 | Folklore 134 (3): 418-22 | H6/KF [FOLKLORE-] | 1469-8315 | |||
'Folk' in the age of algorithms: theorizing folklore on social media platforms | 2023 | Folklore 134 (4): 439-61 | H6/KF [FOLKLORE-] | 1469-8315 | |||
‘The stars know where he is’: world-making, wayfaring, and navigational theory in Southern African |Xam forager folklore | 2023 | Folklore 134 (4): 462-84 | H6/KF [FOLKLORE-] | 1469-8315 | |||
A new perspective of the cultural interpretation of Jiangyong Nüshu in China | 2023 | Folklore 134 (4): 485-505 | H6/KF [FOLKLORE-] | 1469-8315 | |||
A bibliographic itinerary of a festival: the case of the 'Bugiada and Mouriscada' of Sobrado, Portugal | 2023 | Folklore 134 (4): 506-29 | H6/KF [FOLKLORE-] | 1469-8315 | |||
The 'Black gentry': the rookery and the folklore of desertion | 2023 | Folklore 134 (4): 530-55 | H6/KF [FOLKLORE-] | 1469-8315 | |||
Vigilant signage and the ephemeral in the magical landscape of the Moluccas: an analysis of the Nuaulu scare charms | 2023 | Folklore 134 (4): 556-87 | H6/KF [FOLKLORE-] | 1469-8315 | |||
John Michael Vlach (1948-2022) | 2023 | Folklore 134 (4): 588-91 | H6/KF [FOLKLORE-] | 1469-8315 | |||
Finding the folklore in the annals of psychiatry | 2022 | Folklore 133 (1): 1-24 | H6/KF [FOLKLORE-] | 1469-8315 | |||
Reconfiguring the Bluebeard heroine: Wilkie Collins's The Law and the Lady | 2022 | Folklore 133 (1): 25-46 | H6/KF [FOLKLORE-] | 1469-8315 | |||
Volga-Ural and West Siberian components in the folklore of the Sámi and the Baltic Finns | 2022 | Folklore 133 (1): 47-72 | H6/KF [FOLKLORE-] | 1469-8315 | |||
The serpent and the crow: reassessing fairy-tale motifs in the old Icelandic Ragnars saga loðbrókar | 2022 | Folklore 133 (1): 73-95 | H6/KF [FOLKLORE-] | 1469-8315 | |||
Leonard Norman Primiano (1957–2021) | 2022 | Folklore 133 (1): 96-100 | H6/KF [FOLKLORE-] | 1469-8315 | |||
On the so-called shamanistic substratum of European culture | 2022 | Folklore 133 (2): 115-38 | H6/KF [FOLKLORE-] | 1469-8315 | |||
Eostre and the Matronae Austriahenae | 2022 | Folklore 133 (2): 139-57 | H6/KF [FOLKLORE-] | 1469-8315 | |||
The symbolism of domestic animals in Polish erotic folk lyrics | 2022 | Folklore 133 (2): 158-79 | H6/KF [FOLKLORE-] | 1469-8315 |