| Title | Date | Reference | Authors | Call # | ISSN | ||
|---|---|---|---|---|---|---|---|
| The soldier's tale: part 1 | 2026 | Folklore 137 (1): 1-23 | H6/KF [FOLKLORE-] | 1469-8315 | |||
| The curse of the Kentish longtails | 2026 | Folklore 137 (1): 24-45 | H6/KF [FOLKLORE-] | 1469-8315 | |||
| Ridiculous assertions or eyewitness accounts: memories encoded withing ancient stories recalling how the Channel Islands (British Isles) became 'channel islands' | 2026 | Folklore 137 (1): 46-67 | H6/KF [FOLKLORE-] | 1469-8315 | |||
| Irish-language oral histories in greater Boston and Portland: an online resource of shared cultural connections | 2026 | Folklore 137 (1): 68-89 | H6/KF [FOLKLORE-] | 1469-8315 | |||
| Tears for fears: the dynamics and politics of a performative Midrash about Rachel the Matriarch | 2026 | Folklore 137 (1): 90-113 | H6/KF [FOLKLORE-] | 1469-8315 | |||
| African Indigenous knowledge systems: environmental stewardship expressed through folktales | 2026 | Folklore 137 (1): 137-60 | H6/KF [FOLKLORE-] | 1469-8315 | |||
| The performance of healing: the Copto-Arabic service 'Abu-Tarbu' against dog bites as a case study in ritual healing | 2026 | Folklore 137 (1): 114-36 | H6/KF [FOLKLORE-] | 1469-8315 | |||
| A West Island 'Sheela-na-gig' and its previous expressions | 2026 | Folklore 137 (1): 161-71 | H6/KF [FOLKLORE-] | 1469-8315 | |||
| Leicester’s Arch of Remembrance: monument to a Roman god and a legendary monarch, as well as a memorial to the fallen of the Great War | 2026 | Folklore 137 (1): 172-83 | H6/KF [FOLKLORE-] | 1469-8315 | |||
| Vilmos Voigt (1940-2025) | 2026 | Folklore 137 (1): 184-7 | H6/KF [FOLKLORE-] | 1469-8315 | |||
| The Soldier’s Tale: Part 2 | 2026 | Folklore 137 (2): 199-210 | H6/KF [FOLKLORE-] | 1469-8315 | |||
| The Minotaur-maze problem in collaborative digital horror storytelling | 2026 | Folklore 137 (2): 211-33 | H6/KF [FOLKLORE-] | 1469-8315 | |||
| Nereids in the Ancient Greco-Roman imagination and an anomalous legend | 2026 | Folklore 137 (2): 223-56 | H6/KF [FOLKLORE-] | 1469-8315 | |||
| Like driftwood taking root: folk-onomastic origin legends from the Orkney Islands | 2026 | Folklore 137 (2): 257-81 | H6/KF [FOLKLORE-] | 1469-8315 | |||
| Beowulf’s hair-pull: a tangled history | 2026 | Folklore 137 (2): 282-98 | H6/KF [FOLKLORE-] | 1469-8315 | |||
| Suicide and flowers: the folklore of the Boy's Grave (Suffolk) | 2026 | Folklore 137 (2): 299-321 | H6/KF [FOLKLORE-] | 1469-8315 | |||
| The shape of morality: transformed bodies as sites of moral instruction in Gervase of Tilbury’s Otia Imperialia and Gerald of Wales’s Topographia Hibernica | 2026 | Folklore 137 (2): 322-44 | H6/KF [FOLKLORE-] | 1469-8315 | |||
| The entangled and polyphonic dynamics of folk memory: the legend of Kadamattathu Kathanar | 2026 | Folklore 137 (2): 345-67 | H6/KF [FOLKLORE-] | 1469-8315 | |||
| The Scottish origins of 'The Cornish Litany' | 2026 | Folklore 137 (2): 368-75 | H6/KF [FOLKLORE-] | 1469-8315 | |||
| The sailor's tale | 2025 | Folklore 136 (1): 1-20 | H6/KF [FOLKLORE-] | 1469-8315 | |||
| Norse vampires in nineteenth-century Britain | 2025 | Folklore 136 (1): 21-38 | H6/KF [FOLKLORE-] | 1469-8315 | |||
| Laying Pluckley’s Ghosts: Frederick Sanders and the origins of the ‘Most Haunted Village in England’, 1939–79 | 2025 | Folklore 136 (1): 39-61 | H6/KF [FOLKLORE-] | 1469-8315 | |||
| ‘Ali Bot‘il: a recursive tale from the island of Soqotra in its typological and regional setting | 2025 | Folklore 136 (1): 62-83 | H6/KF [FOLKLORE-] | 1469-8315 | |||
| Women without guilt, men without shame: defining cultural marital distrust in the Jewish tale ‘The Rabbi whose wife turned him into a werewolf’ | 2025 | Folklore 136 (1): 84-104 | H6/KF [FOLKLORE-] | 1469-8315 | |||
| Flyting versus Karşılaşma: a comparative study of verbal duelling as a form of poetic competition | 2025 | Folklore 136 (1): 105-28 | H6/KF [FOLKLORE-] | 1469-8315 | |||
| Visualizing spirit entities: naming, classification, and pictorial representation of pseudo-natural kinds in Nuaulu cosmography | 2025 | Folklore 136 (1): 129-58 | H6/KF [FOLKLORE-] | 1469-8315 | |||
| What has remained of the beliefs about the Wiedźma/Ved′ma and the Czarownica/Koldun′ia? Charmers, wicked midwives, and anthropophagites in Polish and East Slavic magic folktales from the nineteenth to the mid-twentieth centuries | 2025 | Folklore 136 (1): 159-83 | H6/KF [FOLKLORE-] | 1469-8315 | |||
| A brief history of geomythology, with a 2000-2024 bibliography | 2025 | Folklore 136 (1): 184-96 | H6/KF [FOLKLORE-] | 1469-8315 | |||
| Robert Klymasz (1936–2014) | 2025 | Folklore 136 (1): 197-200 | H6/KF [FOLKLORE-] | 1469-8315 | |||
| Willem Frijhoff (1942–2024) | 2025 | Folklore 136 (1): 201-4 | H6/KF [FOLKLORE-] | 1469-8315 | |||
| Monster radiation in changing times and environments: a case study of the Australian Bunyip | 2025 | Folklore 136 (2): 215-31 | H6/KF [FOLKLORE-] | 1469-8315 | |||
| Tracking the Mermaids of Staithes: curses, egg-broth, and inundation in a Yorkshire legend | 2025 | Folklore 136 (2): 232-49 | H6/KF [FOLKLORE-] | 1469-8315 | |||
| Woden and the Nine Herbs Charm | 2025 | Folklore 136 (2): 250-69 | H6/KF [FOLKLORE-] | 1469-8315 | |||
| Of fairies and aerial spirits: the metaphysics of Robert Kirk's Secret Commonwealth | 2025 | Folklore 136 (2): 270-90 | H6/KF [FOLKLORE-] | 1469-8315 | |||
| ‘Original Memoirs of Apparitions & Spirits in Wales’ (c.1738): publishing on the supernatural in the long eighteenth century | 2025 | Folklore 136 (2): 281-313 | H6/KF [FOLKLORE-] | 1469-8315 | |||
| The rise of the English poltergeist, c.1590-c.1720 | 2025 | Folklore 136 (2): 314-35 | H6/KF [FOLKLORE-] | 1469-8315 | |||
| The Tartarian Satyr: tradition, the Enlightenment, and naming in Georgian England | 2025 | Folklore 136 (2): 336-58 | H6/KF [FOLKLORE-] | 1469-8315 | |||
| Giovanni Sercambi's De novo ludo and the patron saint of cuckolds, with an English translation | 2025 | Folklore 136 (2): 359-77 | H6/KF [FOLKLORE-] | 1469-8315 | |||
| Constitutional landmarks: revered sites of South-West Finnish folklore and social space-making | 2025 | Folklore 136 (3): 406-23 | H6/KF [FOLKLORE-] | 1469-8315 | |||
| Global health crises, heritage, and the Ghanaian folk | 2025 | Folklore 136 (3): 387-405 | H6/KF [FOLKLORE-] | 1469-8315 | |||
| An experience-centred approach to animal folklore in Denmark: challenging rationalistic iterpretations of supernatural animal narratives | 2025 | Folklore 136 (3): 424-46 | H6/KF [FOLKLORE-] | 1469-8315 | |||
| William Henderson: 'A folk-lore student before folk-lore came into vogue' | 2025 | Folklore 136 (3): 447-65 | H6/KF [FOLKLORE-] | 1469-8315 | |||
| A Historiola hidden beneath a Greek black magic ritual | 2025 | Folklore 136 (3): 466-89 | H6/KF [FOLKLORE-] | 1469-8315 | |||
| Songs for Ramblers and Songs by the Way: paths and trails as vernacular contexts for singing in the early twentieth century | 2025 | Folklore 136 (3): 490-515 | H6/KF [FOLKLORE-] | 1469-8315 | |||
| God of the witches, wooden incarnate, or son of Herne? On the genealogy of the pagan Robin Hood | 2025 | Folklore 136 (3): 516-39 | H6/KF [FOLKLORE-] | 1469-8315 | |||
| A romance-legend as a manifestation of gender ideology at Lake Patengan tourist destination in West Java, Indonesia | 2025 | Folklore 136 (3): 540-61 | H6/KF [FOLKLORE-] | 1469-8315 | |||
| Tradition, transmission, transformation, and trends: historic and contemporary approaches to our cultural traditions | 2025 | Folklore 136 (4): 575-96 | H6/KF [FOLKLORE-] | 1469-8315 | |||
| Folklore and social anthropology in Amazonia | 2025 | Folklore 136 (4): 676-87 | H6/KF [FOLKLORE-] | 1469-8315 | |||
| ‘I don’t give Facebook my permission!’—Protective spells against evil in the digital age | 2025 | Folklore 136 (4): 597-619 | H6/KF [FOLKLORE-] | 1469-8315 | |||
| Algorithmic alchemy: The Power of the Witch on YouTube | 2025 | Folklore 136 (4): 620-51 | H6/KF [FOLKLORE-] | 1469-8315 |