Title | Date | Reference | Authors | Call # | ISSN | ||
---|---|---|---|---|---|---|---|
Fantastic changelings: liminality and narrative technique in Irish changeling tales | 2023 | Folk life 61 (1): 1-45 | H6/KVC [FOLK-] | 0008-3496 | |||
St Wilfrid’s church tower graffiti – plumbers’ marks in context | 2023 | Folk life 61 (1): 46-63 | H6/KVC [FOLK-] | 0008-3496 | |||
Power and innovation: Lanarkshire agricultural implement and machine makers in the nineteenth- and early twentieth-centuries | 2023 | Folk life 61 (1): 64-88 | H6/KVC [FOLK-] | 0008-3496 | |||
Plumbers, abolitionists, steeplejacks and window men: the graffiti community of the roof of All Saints Church, Wath Upon Dearne, South Yorkshire | 2023 | Folk life 61 (1): 89-108 | H6/KVC [FOLK-] | 0008-3496 | |||
'All they do is drink coffee:' notes on café culture in Prishtina, Kosova | 2022 | Folk life 60 (1): 4-18 | H6/KVC [FOLK-] | 0008-3496 | |||
'Nach te an rud an Ghaeilge?/Isn't Irish a warm thing?' Learning Irish language and song: an autoethnographic self-reflection | 2022 | Folk life 60 (1): 19-40 | H6/KVC [FOLK-] | 0008-3496 | |||
Feeding the ravens: clothing, food, women's work and the recollection of change in northern Iceland, 1976-82 | 2022 | Folk life 60 (1): 41-65 | H6/KVC [FOLK-] | 0008-3496 | |||
An unsung pioneer of folk life studies in Wales: Sir Daniel Lleufer Thomas, 1863-1940 | 2022 | Folk life 60 (1): 66-81 | H6/KVC [FOLK-] | 0008-3496 | |||
Crysau’n llawn brychau gerbron / shirts full of stains presented: Welsh rag-wells | 2022 | Folk life 60 (2): 99-114 | H6/KVC [FOLK-] | 0008-3496 | |||
Farming, festivals, and food cultures among indigenous communities in Telangana, India | 2022 | Folk life 60 (2): 115-34 | H6/KVC [FOLK-] | 0008-3496 | |||
Wreckers and crashers: the folklore of an Irish banger racing community | 2022 | Folk life 60 (2): 135-55 | H6/KVC [FOLK-] | 0008-3496 | |||
History and family memory: the ‘Burning of Cork’ 11 and 12 December 1920 | 2022 | Folk life 60 (2): 156-78 | H6/KVC [FOLK-] | 0008-3496 | |||
Reconstructing early shieling landscapes &land-use in Cumbria during the Viking Age | 2021 | Folk life 59 (1): 1-17 | H6/KVC [FOLK-] | 0008-3496 | |||
Reimagining Irish food ways for the twenty-first century | 2021 | Folk life 59 (2): 77-80 | H6/KVC [FOLK-] | 0008-3496 | |||
'Is Irish stew the only kind of stew we can afford to make, mother?' The history of a recipe | 2021 | Folk life 59 (2): 81-100 | H6/KVC [FOLK-] | 0008-3496 | |||
'Gilded gravel in the bowl': Ireland's cuisine and culinary heritage in the poetry of Seamus Heaney | 2021 | Folk life 59 (2): 101-22 | H6/KVC [FOLK-] | 0008-3496 | |||
An investigation into the food related traditions associated with the Christmas period in rural Ireland | 2021 | Folk life 59 (2): 123-40 | H6/KVC [FOLK-] | 0008-3496 | |||
An exploratory study of food traditions associated with Imbolg (St. Brigid's Day) from the Irish Schools' Folklore Collection | 2021 | Folk life 59 (2): 141-60 | H6/KVC [FOLK-] | 0008-3496 | |||
Exploring evidence of lost and forgotten Irish food traditions in Irish cookbooks 1980-2015 | 2021 | Folk life 59 (2): 161-81 | H6/KVC [FOLK-] | 0008-3496 | |||
How Irish food criticism reflected and helped shape a changing nation, 1988-2008 | 2021 | Folk life 59 (2): 182-201 | H6/KVC [FOLK-] | 0008-3496 | |||
Park, people and potatoes: the complicated culture of conservation | 2020 | Folk life 58 (1): 1-15 | H6/KVC [FOLK-] | 0008-3496 | |||
Refugee rituals: continuity and change in the Anastenaria festival in Macedonian Greece | 2020 | Folk life 58 (1): 16-40 | H6/KVC [FOLK-] | 0008-3496 | |||
The postmodern Gaelic storyteller: contemporary contexts and transmission of Irish language narrative in Donegal | 2020 | Folk life 58 (1): 41-56 | H6/KVC [FOLK-] | 0008-3496 | |||
Back to the future. Squaring folk life and cultural diversity at the Alsace Ecomuseum | 2020 | Folk life 58 (1): 57-66 | H6/KVC [FOLK-] | 0008-3496 | |||
‘That’s the boat that reared us’. Maritime culture, place and the role of the ‘Galway hooker’ in southwest Conamara | 2020 | Folk life 58 (2): 77-96 | H6/KVC [FOLK-] | 0008-3496 | |||
Amulets from Anatolia: the material culture of the evil eye in Turkey | 2020 | Folk life 58 (2): 97-114 | H6/KVC [FOLK-] | 0008-3496 | |||
A return to sources: the folk life legacy of Eric R. Cregeen | 2020 | Folk life 58 (2): 115-27 | H6/KVC [FOLK-] | 0008-3496 | |||
Healing at the clooty well: an autoethnological view of personal experiences | 2020 | Folk life 58 (2): 128-49 | H6/KVC [FOLK-] | 0008-3496 | |||
Changing the culture of drinking: the public houses in Carlisle before and after the introduction of The State Management Scheme in 1916 | 2020 | Folk life 58 (1): 18-35 | H6/KVC [FOLK-] | 0008-3496 | |||
The language of the printing-house: why so many books in Welsh and Scottish Gaelic were printed in 18th-century Ireland, and so few in Irish | 2020 | Folk life 58 (1): 36-51 | H6/KVC [FOLK-] | 0008-3496 | |||
Dressing the dead: evidence from Greek popular literature, oral lament and [ethnographic] field work | 2020 | Folk life 58 (1): 52-63 | H6/KVC [FOLK-] | 0008-3496 | |||
Croiceann cruaidh féarmhar an talaimh: a material culture of the skin of the earth-the example of roofing with sod parings in Ireland | 2019 | Folk life 57 (1): 1-26 | H6/KVC [FOLK-] | 0008-3496 | |||
'Some feckin' jump like': Fordism and Ford workers in Ireland | 2019 | Folk life 57 (1): 27-41 | H6/KVC [FOLK-] | 0008-3496 | |||
On un-silencing voices: tarantismo and the gendered heritage of Apulia | 2019 | Folk life 57 (1): 42-55 | H6/KVC [FOLK-] | 0008-3496 | |||
Folk belief and landscape in Connacht: accounts for the ordenance survey letters | 2019 | Folk life 57 (1): 56-69 | H6/KVC [FOLK-] | 0008-3496 | |||
Dr Brian Stowell RBV, TH (1936-2019) | 2019 | Folk life 57 (1): 80-3 | H6/KVC [FOLK-] | 0008-3496 | |||
Ancient buoyancy devices in Sweden: floats made of reed, clyb-rush, inflated skins and animal bladders | 2019 | Folk life 57 (2): 85-94 | H6/KVC [FOLK-] | 0008-3496 | |||
"Transporting the notes": urbanization and westernization in the music of the northeastern Aegean islands in the nineteenth and twentieth century | 2019 | Folk life 57 (2): 95-121 | H6/KVC [FOLK-] | 0008-3496 | |||
When tradition meets modernity - Georgian folk-fusion music | 2019 | Folk life 57 (2): 122-40 | H6/KVC [FOLK-] | 0008-3496 | |||
Joseph Wright meets the Boggart | 2018 | Folk life 56 (1): 1-13 | H6/KVC [FOLK-] | 0008-3496 | |||
Singing the self: song, memory and identity: three views from Tom Munnell's field diaries for the Department of Irish Folklore | 2018 | Folk life 56 (1): 14-24 | H6/KVC [FOLK-] | 0008-3496 | |||
Sunbonnets on the beach: the occupational folklore of beach women in Grand Bank, Newfoundland, 1880-1940 | 2018 | Folk life 56 (1): 25-39 | H6/KVC [FOLK-] | 0008-3496 | |||
From the margins to the mainstream: the commemorative stained-glass windows of the Unitarian Church, Dublin, 1863-1918 | 2018 | Folk life 56 (1): 40-52 | H6/KVC [FOLK-] | 0008-3496 | |||
'Two hands over two sands': Capel Bethel, Dulyn, the Welsh chapel in Dublin | 2018 | Folk life 56 (2): 65-76 | H6/KVC [FOLK-] | 0008-3496 | |||
Sounding social justice in American opera: race and gender in Stinney: an American execution | 2018 | Folk life 56 (2): 77-92 | H6/KVC [FOLK-] | 0008-3496 | |||
Recognizing food as part of Ireland's intangible cultural heritage | 2018 | Folk life 56 (2): 93-115 | H6/KVC [FOLK-] | 0008-3496 | |||
Voices of ambiguity - the GDR folk music revival movement (1976-1990): exploring lived musical experience and post-war German folk music discourses | 2018 | Folk life 56 (2): 116-29 | H6/KVC [FOLK-] | 0008-3496 | |||
Killing Rhodes: decolonization and memorial practices in post-apartheid South Africa | 2018 | Folk life 56 (2): 130-46 | H6/KVC [FOLK-] | 0008-3496 | |||
Theorizing, collecting, archiving, reviving: the lives (or life?) of folklore | 2017 | Folk life 55 (1): 1-11 | H6/KVC [FOLK-] | 0008-3496 | |||
Changelings: alterity beyond difference | 2017 | Folk life 55 (1): 12-21 | H6/KVC [FOLK-] | 0008-3496 |