Title | Date | Reference | Authors | Call # | ISSN | ||
---|---|---|---|---|---|---|---|
Anthropology or ethnography (or both) | 2021 | Ethnographia 132 (1): 1-21 | H6/KVN [ETHNOGRAPHIA-] | 0014-1798 | |||
Dilemmas of corpus construction beyond folklore anthologies: the speech act of threatening in early modern witch trials in Debrecen and in Bihar county | 2021 | Ethnographia 132 (1): 22-44 | H6/KVN [ETHNOGRAPHIA-] | 0014-1798 | |||
"Please burn after reading": vernacular religion in secret police archives | 2021 | Ethnographia 132 (1): 45-66 | H6/KVN [ETHNOGRAPHIA-] | 0014-1798 | |||
The first wave: the folklore of Coronavirus in community media on the example of memes | 2021 | Ethnographia 132 (1): 67-88 | H6/KVN [ETHNOGRAPHIA-] | 0014-1798 | |||
The impact of the First World War on peasant society | 2021 | Ethnographia 132 (1): 89-116 | H6/KVN [ETHNOGRAPHIA-] | 0014-1798 | |||
Changes of peasant/villager consumption after the Second World War | 2021 | Ethnographia 132 (1): 117-39 | H6/KVN [ETHNOGRAPHIA-] | 0014-1798 | |||
A poem about the decline of traditional fairs | 2021 | Ethnographia 132 (1): 140-43 | H6/KVN [ETHNOGRAPHIA-] | 0014-1798 | |||
Horticultural and regional cabbage varieties in the Carpathian Basin | 2021 | Ethnographia 132 (2): 183-224 | H6/KVN [ETHNOGRAPHIA-] | 0014-1798 | |||
Data to the traditional way of boat-towing | 2021 | Ethnographia 132 (2): 225-46 | H6/KVN [ETHNOGRAPHIA-] | 0014-1798 | |||
Fish-garths in the Tisza-Maros confluence area | 2021 | Ethnographia 132 (2): 247-65 | H6/KVN [ETHNOGRAPHIA-] | 0014-1798 | |||
A Hungarian alcohol: brandy and pálinka in historical-ethnographic sources | 2021 | Ethnographia 132 (2): 266-87 | H6/KVN [ETHNOGRAPHIA-] | 0014-1798 | |||
Hungarian ethnomycology in Udvarhelyszék | 2021 | Ethnographia 132 (2): 288-318 | H6/KVN [ETHNOGRAPHIA-] | 0014-1798 | |||
Barrel-making in Salánk: materials, tools, technologies and products | 2021 | Ethnographia 132 (2): 319-44 | H6/KVN [ETHNOGRAPHIA-] | 0014-1798 | |||
En route: a report on the current situation of the relocation of the Museum of Ethnography in Budapest | 2021 | Ethnographia 132 (2): 345-72 | H6/KVN [ETHNOGRAPHIA-] | 0014-1798 | |||
Ideas of obsession and practices against devils in the religious life of some eastern Hungarian communities | 2021 | Ethnographia 132 (3): 397-419 | H6/KVN [ETHNOGRAPHIA-] | 0014-1798 | |||
The last vision: a fairy seer in eastern Serbia | 2021 | Ethnographia 132 (3): 420-32 | H6/KVN [ETHNOGRAPHIA-] | 0014-1798 | |||
Why is the angel angry with man? Ethnographic notes on sin | 2021 | Ethnographia 132 (3): 433-64 | H6/KVN [ETHNOGRAPHIA-] | 0014-1798 | |||
On ("synagocical") Jewish proper names and their use (from Jewish folk customs) | 2021 | Ethnographia 132 (3): 465-75 | H6/KVN [ETHNOGRAPHIA-] | 0014-1798 | |||
The changing representation of interethnic relations in Háromszék/Trei Scaune | 2021 | Ethnographia 132 (3): 476-97 | H6/KVN [ETHNOGRAPHIA-] | 0014-1798 | |||
Problems of staged folklore performances in relation to a western Macedonian Easter custom | 2021 | Ethnographia 132 (3): 499-512 | H6/KVN [ETHNOGRAPHIA-] | 0014-1798 | |||
The use of postcards as a means of communication | 2021 | Ethnographia 132 (3): 513-34 | H6/KVN [ETHNOGRAPHIA-] | 0014-1798 | |||
Continuation and initiative: the book series Folklore Fellows' Communications | 2021 | Ethnographia 132 (3): 535-9 | H6/KVN [ETHNOGRAPHIA-] | 0014-1798 | |||
In memoriam Marshall D. Sahlins | 2021 | Ethnographia 132 (3): 540-3 | H6/KVN [ETHNOGRAPHIA-] | 0014-1798 | |||
Cabbage gardens in the Carpathian basin from the early modern era to the 21st century | 2021 | Ethnographia 131 (1): 1-39 | H6/KVN [ETHNOGRAPHIA-] | 0014-1798 | |||
Cross-beam joist in West-Central Hungary | 2021 | Ethnographia 131 (1): 40-75 | H6/KVN [ETHNOGRAPHIA-] | 0014-1798 | |||
The historical use of landscape of the settlement of Szernye marshland from the end of the 18th century until 1910 | 2021 | Ethnographia 131 (1): 76-84 | H6/KVN [ETHNOGRAPHIA-] | 0014-1798 | |||
The change of peasant labour during the First World War | 2021 | Ethnographia 131 (1): 85-105 | H6/KVN [ETHNOGRAPHIA-] | 0014-1798 | |||
The role of pub in a rural community | 2021 | Ethnographia 131 (1): 106-30 | H6/KVN [ETHNOGRAPHIA-] | 0014-1798 | |||
An interdisciplinary yoik database to the memory of György Szomjas-Schiffert | 2021 | Ethnographia 131 (1): 131-44 | H6/KVN [ETHNOGRAPHIA-] | 0014-1798 | |||
Ideas about spirit possession and anti-devil practices in the religious life of some eastern Hungarian communities | 2021 | Ethnographia 132 (4): 575-616 | H6/KVN [ETHNOGRAPHIA-] | 0014-1798 | |||
The establishment and operation of Greek Catholic altar societies reflected in the regulation of prayer-meetings | 2021 | Ethnographia 132 (4): 643-68 | H6/KVN [ETHNOGRAPHIA-] | 0014-1798 | |||
Orphans in south-western Hungary in the 19th century | 2021 | Ethnographia 132 (4): 669-87 | H6/KVN [ETHNOGRAPHIA-] | 0014-1798 | |||
Data to the history of lacemaking in east-central Hungary | 2021 | Ethnographia 132 (4): 688-707 | H6/KVN [ETHNOGRAPHIA-] | 0014-1798 | |||
The spatial dissemination and social embeddedness of bootmakers' craft in Hungary at the end of the 19th century | 2021 | Ethnographia 132 (4): 708-33 | H6/KVN [ETHNOGRAPHIA-] | 0014-1798 | |||
Humility and calling: Margit Tóth, the ethnomusicologist | 2021 | Ethnographia 132 (4): 746-60 | H6/KVN [ETHNOGRAPHIA-] | 0014-1798 | |||
Jung Károly (1944-2021) | 2021 | Ethnographia 132 (4): 761-3 | H6/KVN [ETHNOGRAPHIA-] | 0014-1798 | |||
Bodé Sándor (1943-2021) búcsúztatása | 2021 | Ethnographia 132 (4): 764-70 | H6/KVN [ETHNOGRAPHIA-] | 0014-1798 | |||
The forms, practices and systems of biographic memory | 2020 | Ethnographia 131 (3): 379-436 | H6/KVN [ETHNOGRAPHIA-] | 0014-1798 | |||
Religious small monuments of the Carpathian basin: approaches and history of research | 2020 | Ethnographia 131 (3): 437-64 | H6/KVN [ETHNOGRAPHIA-] | 0014-1798 | |||
The role of historic past in Finnish tourism and locality development project | 2020 | Ethnographia 131 (3): 465-85 | H6/KVN [ETHNOGRAPHIA-] | 0014-1798 | |||
Ethnographic fieldwork in a community of alcoholics anonymous in Hungary | 2020 | Ethnographia 131 (3): 465-502 | H6/KVN [ETHNOGRAPHIA-] | 0014-1798 | |||
"A European thinker taking responsibility for the whole world..." Sándor Bálint on folk culture and on the purpose of ethnography and folkloristics | 2020 | Ethnographia 131 (3): 503-13 | H6/KVN [ETHNOGRAPHIA-] | 0014-1798 | |||
Tobias' benediction torn apart: lay religious practice and historical ethnography | 2020 | Ethnographia 131 (3): 514-37 | H6/KVN [ETHNOGRAPHIA-] | 0014-1798 | |||
"Pub of the church", or pubs owned by congregations in Transylvania | 2020 | Ethnographia 131 (4): 567-85 | H6/KVN [ETHNOGRAPHIA-] | 0014-1798 | |||
Cutting into the crop and making roped sheaves as a technique of crop harvesting in the Carpathian basin | 2020 | Ethnographia 131 (4): 596-604 | H6/KVN [ETHNOGRAPHIA-] | 0014-1798 | |||
Gentlement's way of hunting in Nagykunság | 2020 | Ethnographia 131 (4): 605-23 | H6/KVN [ETHNOGRAPHIA-] | 0014-1798 | |||
The oldest stringed instrument: the history and types of musical bow | 2020 | Ethnographia 131 (4): 624-51 | H6/KVN [ETHNOGRAPHIA-] | 0014-1798 | |||
Cult of the ancestors of feudal tax? Tradition and politics in a Muslim community in a central Sulawesi province | 2020 | Ethnographia 131 (4): 652-72 | H6/KVN [ETHNOGRAPHIA-] | 0014-1798 | |||
From catching a toe to touching a coffin (on some forgotten Jewish folk customs) | 2020 | Ethnographia 131 (4): 673-81 | H6/KVN [ETHNOGRAPHIA-] | 0014-1798 | |||
"Catch a toe" in nursery rhymes | 2020 | Ethnographia 131 (4): 682-3 | H6/KVN [ETHNOGRAPHIA-] | 0014-1798 |