Title | Date | Reference | Authors | Call # | ISSN | ||
---|---|---|---|---|---|---|---|
'L'avion au service des sciences humaines': Marcel Griaule, aerial photography, and capturing Dogon society | 2000 | Chicago anthropology exchange 30 (): 5-19 | H6/KF [ANTHROPOLOGY TOMORROW] | ||||
British social theory and the development of colonial archaeology in nineteenth century India | 2000 | Chicago anthropology exchange 30 (): 20-35 | H6/KF [ANTHROPOLOGY TOMORROW] | ||||
Gift and commodity exchange in a contemporary art intervention in Barcelona | 2000 | Chicago anthropology exchange 30 (): 36-50 | H6/KF [ANTHROPOLOGY TOMORROW] | ||||
'We're not the police': Batman, the state of cynicism, and the revisionist future | 2000 | Chicago anthropology exchange 30 (): 51-76 | H6/KF [ANTHROPOLOGY TOMORROW] | ||||
Nature, value, and rent: Fernando Conronil's The magical state | 1999 | Chicago anthropology exchange 29 (): 51-66 | |||||
Social reproduction and the rise of socio-political inequality in chalcolithic Maharashtra | 1999 | Chicago anthropology exchange 29 (): 5-33 | |||||
Poetic function and logical form: ideal languages and forms of life | 1999 | Chicago anthropology exchange 29 (): 34-50 | |||||
Justice, envy and anthropology: a reconsideration of John Rawls | 1999 | Chicago anthropology exchange 29 (): 67-77 | |||||
'What I thought was holy, now I know was false': discursive strategies in The Autobiography of a Winnebago Indian | 1998 | Chicago anthropology exchange 27 (): 112-22 | H6/KF [ANTHROPOLOGY TOMORROW] | ||||
Self and reflexivity in post-traditional religiosities: the case of the New Age Movement | 1998 | Chicago anthropology exchange 27 (): 5-24 | H6/KF [ANTHROPOLOGY TOMORROW] | ||||
St. Lawrence island Yupik tattoo: body modification and the symbolic articulation of society | 1998 | Chicago anthropology exchange 27 (): 54-82 | H6/KF [ANTHROPOLOGY TOMORROW] | ||||
Immigration, identities and social vulnerability: Argentina, 1876-1994 | 1998 | Chicago anthropology exchange 27 (): 83-111 | H6/KF [ANTHROPOLOGY TOMORROW] | ||||
European magical figures: why [witches]? | 1998 | Chicago anthropology exchange 28 (): 41-72 | |||||
Nuu chah whaling and its significance for economic and social reproduction | 1998 | Chicago anthropology exchange 28 (): 23-40 | |||||
Step aerobics and the symbolic union of social and physical bodies: the moderated power of the ideal female form | 1998 | Chicago anthropology exchange 28 (): 5-21 | |||||
Power on a platter: household political and economic wealth in postclassical Xaltocan, Mexico | 1998 | Chicago anthropology exchange 27 (): 25-53 | H6/KF [ANTHROPOLOGY TOMORROW] | ||||
Living on the edge: the American trailer park | 1998 | Chicago anthropology exchange 28 (): 73-102 | |||||
Of birds and bees: an overview of sexual selection | 1997 | Chicago anthropology exchange 25 (): 38-52 | |||||
Unfolding the past: the structural history and histrionic space of a revolution'ary' modern Ireland | 1997 | Chicago anthropology exchange 25 (): 53-73 | |||||
An old temple and a new myth revisited (1) | 1997 | Chicago anthropology exchange 25 (): 16-37 | |||||
The rush towards nation: the politics of print in the Cherokee nation-state | 1997 | Chicago anthropology exchange 25 (): 8-15 | |||||
Behavioral variability in the Callitrichidae: does a four part model explain it? | 1996 | Chicago anthropology exchange 24 (): 15-27 | |||||
Communities in contemporary America: power, opposition and the struggle for self-identity | 1996 | Chicago anthropology exchange 22 (): 10-32 | |||||
Labor, population, and social complexity | 1996 | Chicago anthropology exchange 22 (): 33-49 | |||||
Representing resistance in holocaust museums: how to be a citizen the American or Israeli way | 1996 | Chicago anthropology exchange 23 (): 23-45 | |||||
Maori family as a critique of Pakeha society | 1996 | Chicago anthropology exchange 24 (): 6-14 | |||||
Micro-credit for women in rural Bangladesh: retrenchment of patriarchal hegemony as a consequence | 1996 | Chicago anthropology exchange 23 (): 6-22 | |||||
Bald assertions: on language and politics in Guayabal | 1996 | Chicago anthropology exchange 23 (): 46-61 | |||||
The interplay of orality, writing and performance: Ruiz de Alarcón's incantations as a Nahua oral genre | 1996 | Chicago anthropology exchange 22 (): 50-78 | |||||
Mythical narrative, patrimonial authority and historical consciousness in the Huarochirí narratives | 1996 | Chicago anthropology exchange 23 (): 62-88 | |||||
Imagining a virtual religious community: neo-pagans and the Internet | 1995 | Chicago anthropology exchange 21 (): 87-118 | |||||
From turf to icon: the ritual of legal confirmation (otvod) in private legal documents of northeastern Russian principalities of the 1380s-1460s | 1995 | Chicago anthropology exchange 21 (): 71-86 | |||||
Modeling Masako: commodities and the construction of a modern princess | 1995 | Chicago anthropology exchange 21 (): 35-70 | |||||
Creoles, language acquisition, and unmarked parameters in universal grammar: a critical assessment of Bickerton's bioprogram hypothesis | 1995 | Chicago anthropology exchange 21 (): 10-34 | |||||
Beyond 'PC' and other discursive paradigms | 1994 | Chicago anthropology exchange 20 (): 11-15 | |||||
Paleoecological implications of fossil faunal remains from Bed I, Olduvai gorge, Tanzania | 1994 | Chicago anthropology exchange 20 (): 17-57 | |||||
Working in the schizophrenic discipline: Levi-Strauss and phenomenology? | 1994 | Chicago anthropology exchange 20 (): 69-81 | |||||
Weak bodies, strong spirits [disabled students] | 1994 | Chicago anthropology exchange 20 (): 59-67 | |||||
Wovoka and the ghost dance of 189O: a moment of northern Paiute culture in transition | 1990/1 | Chicago anthropology exchange (): 67-87 | |||||
Maiakovskii and the 'language of Lenin' | 1990/1 | Chicago anthropology exchange (): 1-25 | |||||
Robert Murphy - in memoriam [d. 1O.199O, aged 66] | 1990/1 | Chicago anthropology exchange (): 117- | |||||
Knowledge, power and something els [sic]: stupidity in the works of Tom Sharpe | 1990/1 | Chicago anthropology exchange (): 27-39 | |||||
Chinampan: Mexica agriculture and Mexica cosmology | 1990/1 | Chicago anthropology exchange (): 89-116 | |||||
Constitutions of Maasina Rule: Timothy George and the 'Iora' | 1990/1 | Chicago anthropology exchange (): 41-65 | |||||
People and animals, lovers and cannibals: contingent patterns in Thompson cosmology | 1989 | Chicago anthropology exchange 18 (): 71-80 | |||||
Linguistic ideology and the nation-state: PMRC discourse on rock lyrics and advertising | 1989 | Chicago anthropology exchange 18 (): 3-22 | |||||
Settlement patterns in the Jesuitic missions of Guaranies: an archaeological perspective | 1989 | Chicago anthropology exchange 18 (): 95-114 | |||||
Daily life and the 'true self' in a Japanese temple | 1989 | Chicago anthropology exchange 18 (): 115-33 | |||||
Contemporary Anishinaabe spirituality and politics: preliminary soundings on the 1989 lac du Flambeau Chippewa spearfishing season | 1989 | Chicago anthropology exchange 18 (): 59-69 | |||||
Wildness in healing or wildness in ethnography?: performativity and communication in shamanic ritual | 1989 | Chicago anthropology exchange 18 (): 81-93 |