Title | Date | Reference | Authors | Call # | ISSN | ||
---|---|---|---|---|---|---|---|
Swedish family names in Finland | 1990 | Studia fennica 34 (): 130-40 | |||||
Place-names and onomastics in the Swedish-speaking areas of Finland | 1990 | Studia fennica 34 (): 109-21 | |||||
Toponymie des Dorfes Kepsu | 1990 | Studia fennica 34 (): 61-83 | |||||
Die lexikalischen Grundzüge der finnischen Ortsnamen | 1990 | Studia fennica 34 (): 26-46 | |||||
The appellations of inhabitants and their usage as farmstead and village names | 1990 | Studia fennica 34 (): 84-90 | |||||
The onomastic central archives - the foundation of Finnish onomastics | 1990 | Studia fennica 34 (): 9-25 | |||||
Zones and tiers: a study of thematic structure | 1990 | Studia fennica 35 (): 3-243 | |||||
Uplift as a method of dating the names of natural places | 1990 | Studia fennica 34 (): 47-60 | |||||
Zur Entstehung des Namengutes in der Einöde Kainuus | 1990 | Studia fennica 34 (): 91-108 | |||||
The place names in 'the Skerries' | 1990 | Studia fennica 34 (): 122-9 | |||||
The variability and narrative structures of wondertales: from universal models to describing the differences between tales | 1989 | Studia fennica 33 (): 151-60 | |||||
Class relations as reflected in southwest Finnish magic tales | 1989 | Studia fennica 33 (): 200-9 | |||||
A big, ugly man with a quest for narratives | 1989 | Studia fennica 33 (): 64-9 | |||||
Folkloristic theories of genre | 1989 | Studia fennica 33 (): 13-28 | |||||
The real Propp | 1989 | Studia fennica 33 (): 161-75 | |||||
Nastja Rantsi, narrator of sacred legends | 1989 | Studia fennica 33 (): 55-63 | |||||
The sins of women in Finnish belief legends | 1989 | Studia fennica 33 (): 210-20 | |||||
Folklore narrators | 1989 | Studia fennica 33 (): 45-54 | |||||
Factors influencing the formulation of narration | 1989 | Studia fennica 33 (): 73-89 | |||||
What the people of Sivakka tell about themselves: a research experiment in folk history | 1989 | Studia fennica 33 (): 111-26 | |||||
The interpretation of tales in folkloristics | 1989 | Studia fennica 33 (): 29-41 | |||||
The structure and the function of legend | 1989 | Studia fennica 33 (): 176-86 | |||||
The Kadja-Nilla corpus: a case study of Teno Sami culture in Finland | 1989 | Studia fennica 33 (): 127-36 | |||||
Changing interpretations of oral narrative: an example from the Cook islands | 1989 | Studia fennica 33 (): 189-99 | |||||
Names, myths and society | 1989 | Studia fennica 33 (): 221-5 | |||||
The spontaneous sermon: its production and performance | 1989 | Studia fennica 33 (): 90-8 | |||||
Story-telling rituals and festivals | 1989 | Studia fennica 33 (): 99-108 | |||||
Dream-telling today | 1989 | Studia fennica 33 (): 137-48 | |||||
The voice of drums, or about the relationship between human beings and saints in Sicily | 1987 | Studia fennica 32 (): 155-65 | |||||
Hecate's share in the cosmic order | 1987 | Studia fennica 32 (): 59-70 | |||||
Jomo Kenyatta and the myth of origins of the Kikuyu: the cosmic order as an expression of political argument | 1987 | Studia fennica 32 (): 127-35 | |||||
The ideal foundation of Greek cosmogonical thought | 1987 | Studia fennica 32 (): 9-15 | |||||
El and cosmic order: is the Ugaritic supreme god a 'deus otiosus'? | 1987 | Studia fennica 32 (): 45-58 | |||||
Monastic life on mount Athos: a reflection of cosmic order | 1987 | Studia fennica 32 (): 73-85 | |||||
Behaviour and cosmic order: a Caribbean case | 1987 | Studia fennica 32 (): 97-103 | |||||
Myth and socio-economic structure among the Maasai | 1987 | Studia fennica 32 (): 137-48 | |||||
The 'soldiers' of St Constantine: paradigmatic models and experience in Anastenari | 1987 | Studia fennica 32 (): 105-13 | |||||
Cosmic order according to an Orphic theogony: Damascius, 'de princ.' 123 bis (Kern 'O.F.' 54) | 1987 | Studia fennica 32 (): 37-44 | |||||
The shamanic drum as cognitive map: the historical and semiotic study of the Saami drum in Rome | 1987 | Studia fennica 32 (): 17-36 | |||||
Mysteriosophical reinterpretations of [the] Prometheus myth | 1987 | Studia fennica 32 (): 87-95 | |||||
The Buddha. A biographical image in relation to cosmic order | 1987 | Studia fennica 32 (): 115-23 | |||||
Popular religousness and protagonists: an ethnohistorical approach [Sicily] | 1987 | Studia fennica 32 (): 149-53 | |||||
Language and metre: metrics and the metrical system of Finnish | 1986 | Studia fennica 31 (): 3-171 | |||||
Von den lexikalischen Beziehungen zwischen den wotischen und ingrischen Mundarten | 1985 | Studia fennica 28 (): 9-16 | |||||
Vom ostseefinnischen Indefinitpronomen | 1985 | Studia fennica 28 (): 17-26 | |||||
Tourula - a small community | 1985 | Studia fennica 30 (): 10-56 | |||||
'Nebel' und 'Wolke' in den Sprachen Europas | 1985 | Studia fennica 28 (): 27-40 | |||||
Probleme der Beziehungen zwischen Prä- bzw: Postposition und Adverb im Estnischen | 1985 | Studia fennica 28 (): 41-7 | |||||
[Introduction to special issue]: Finnisch-sowjetische Symposien zur ostseefinnischen Philologie | 1985 | Studia fennica 28 (): 7-8 | |||||
Zur wortphonologischen Quantität in den Südostdialekten des Finnischen | 1985 | Studia fennica 28 (): 49-80 |