Title | Date | Reference | Authors | Call # | ISSN | ||
---|---|---|---|---|---|---|---|
The identity and demographic situation of Russian Old Believers in Estonia. (With regard to the period of 18th to the early 21st century) | 2005 | Pro ethnologia 19 (): 7-31 | H6/KF [PRO-] | 1406-9962 | |||
Latvian 20th century history from the perspective of oral history sources. The view of Russians from eastern Latvia | 2005 | Pro ethnologia 19 (): 33-42 | H6/KF [PRO-] | 1406-9962 | |||
How the Russians turned into the image of the 'national enemy' of the Estonians | 2005 | Pro ethnologia 19 (): 43-58 | H6/KF [PRO-] | 1406-9962 | |||
The strategy of identity re-construction in post-Soviet Estonia | 2005 | Pro ethnologia 19 (): 59-84 | H6/KF [PRO-] | 1406-9962 | |||
Do we understand them? Experience of Estonian-speaking students from fieldwork in Narva | 2005 | Pro ethnologia 19 (): 85-98 | H6/KF [PRO-] | 1406-9962 | |||
The gift, the taiga, the shaman's ritual. A tribute to the ethnography of the Tsaatans | 2004 | Pro ethnologia 18 (): 11-21 | H6/KFO [PRO-] | 1406-9962 | |||
In the reindeer forest and on the tundra. Modern reindeer management and the meaning of local ecological knowledge | 2004 | Pro ethnologia 18 (): 23-48 | H6/KFO [PRO-] | 1406-9962 | |||
Life-ways in the Setu cultural landscape | 2004 | Pro ethnologia 18 (): 49-67 | H6/KFO [PRO-] | 1406-9962 | |||
Trees in Komi (Zyrian) rituals and beliefs | 2004 | Pro ethnologia 18 (): 69-86 | H6/KFO [PRO-] | 1406-9962 | |||
Ivan-da-marja | 2004 | Pro ethnologia 18 (): 87-95 | H6/KFO [PRO-] | 1406-9962 | |||
On the formation of the Estonians' concepts of homeland and home place | 2004 | Pro ethnologia 18 (): 97-114 | H6/KFO [PRO-] | 1406-9962 | |||
As in the old days: aspects regarding the ways of using tradition(ality) in today's Estonia | 2004 | Pro ethnologia 18 (): 115-29 | H6/KFO [PRO-] | 1406-9962 | |||
The world of Seto female autobiographers | 2004 | Pro ethnologia 17 (): 11-30 | H6/KF [PRO-] | 1406-9962 | |||
The 20th century in the Setu Kalevala-metric tradition and Anne Vabarna's address-songs as the marks of changes in the overall genre system | 2004 | Pro ethnologia 17 (): 31-48 | H6/KF [PRO-] | 1406-9962 | |||
Transition rituals in the life of an Udmurt girl/maiden/woman in the late 19th to 20th centuries | 2004 | Pro ethnologia 17 (): 49-70 | H6/KF [PRO-] | 1406-9962 | |||
Perception of death in Lithuanian traditional culture | 2004 | Pro ethnologia 17 (): 71-9 | H6/KF [PRO-] | 1406-9962 | |||
The image of people of other religions in Lithuanian folklore | 2004 | Pro ethnologia 17 (): 81-93 | H6/KF [PRO-] | 1406-9962 | |||
Yuri Vella's worldview as a tool for survival: what filming reveals | 2004 | Pro ethnologia 17 (): 95-114 | H6/KF [PRO-] | 1406-9962 | |||
Sacrifice or robbery? One event in the light of different worldviews | 2004 | Pro ethnologia 17 (): 115-26 | H6/KF [PRO-] | 1406-9962 | |||
The role of Soviet ideology in the transformation of Komi traditional holiday culture in the 1920s | 2004 | Pro ethnologia 17 (): 127-47 | H6/KF [PRO-] | 1406-9962 | |||
The religious practice of Mirskoye Obmiraniye: the motifs of old Slavonic apocrypha reflected in Ingrian folk narratives | 2004 | Pro ethnologia 17 (): 149-74 | H6/KF [PRO-] | 1406-9962 | |||
The Livs of Svētciems Pagasts in the late 18th and 19th century | 2003 | Pro ethnologia 15 (): 11-27 | 1406-9962 | ||||
Virulased, a multiethnic and multicultural community in Ryzhkovo village, West-Siberia | 2003 | Pro ethnologia 15 (): 29-47 | 1406-9962 | ||||
The politization of the concepts of culture and ethnicity: an example from northern Norway | 2003 | Pro ethnologia 15 (): 49-65 | 1406-9962 | ||||
Family in transition: transnational family ties and identity negotiation | 2003 | Pro ethnologia 15 (): 67-93 | 1406-9962 | ||||
The forest Nenets as a double language minority | 2003 | Pro ethnologia 15 (): 95-108 | 1406-9962 | ||||
Minority and mission: christianisation of the European Nenets | 2003 | Pro ethnologia 15 (): 109-30 | 1406-9962 | ||||
Nanai shamans under double oppression. Was the persecution by Soviet power stronger than the power of shamanistic spirits? | 2003 | Pro ethnologia 15 (): 131-57 | 1406-9962 | ||||
Gathering the female body in Komi everyday life and rituals | 2003 | Pro ethnologia 15 (): 159-67 | 1406-9962 | ||||
Confessional factor in the ethno-cultural processes of the upper-Vychegda Komi | 2003 | Pro ethnologia 15 (): 169-96 | 1406-9962 | ||||
Latvians' ethnic stereotypes regarding the ethnic and cultural minorities of Latvia | 2003 | Pro ethnologia 15 (): 197-206 | 1406-9962 | ||||
On the identity of the members of the Võru society in Tallinn | 2003 | Pro ethnologia 15 (): 207-20 | 1406-9962 | ||||
Relationships between personal and social: strategies of everyday life in the process of radical social changes | 2003 | Pro ethnologia 16 (): 9-19 | H6/KFO [PRO-] | 1406-9962 | |||
The establishment of collective farms and their early years as an image of history in the Estonians' life stories | 2003 | Pro ethnologia 16 (): 21-38 | H6/KFO [PRO-] | 1406-9962 | |||
Space of lifestyles in Estonia in 1991. Society with soviet heritage, in the light of Bourdieu's theory | 2003 | Pro ethnologia 16 (): 39-59 | H6/KFO [PRO-] | 1406-9962 | |||
What people tell about their working life in the ESSR, and how do they do it ? Source-centred study of a civil servant's career biography | 2003 | Pro ethnologia 16 (): 61-88 | H6/KFO [PRO-] | 1406-9962 | |||
Sacrifice and hope. Contemporary ghosts of modernisation | 2003 | Pro ethnologia 16 (): 89-98 | H6/KFO [PRO-] | 1406-9962 | |||
An attempt to describe life, in a soviet military garrison, through biographical material | 2003 | Pro ethnologia 16 (): 99-112 | H6/KFO [PRO-] | 1406-9962 | |||
Europe as a measure of change: Soviet-time values and the construction of Estonia's post-communist turn to Europe | 2003 | Pro ethnologia 16 (): 113-33 | H6/KFO [PRO-] | 1406-9962 | |||
Special ethical code of the researcher-propagator: 'emotional contact' and [impassive observation] | 2002 | Pro ethnologia 13 (): 11-26 | 1406-9962 | ||||
Free lunches, or why I do not want to go to the Caucasus anymore | 2002 | Pro ethnologia 13 (): 27-61 | 1406-9962 | ||||
Reflexivity and some ethical problems in studying middle class women in Kenya | 2002 | Pro ethnologia 13 (): 63-74 | 1406-9962 | ||||
Hermeneutic temptation of shamanistic research | 2002 | Pro ethnologia 13 (): 75-88 | 1406-9962 | ||||
To the problem of verification of the materials of ethnographical and folkloristic research (on the basis of research materials on Komi priestless old believers) | 2002 | Pro ethnologia 13 (): 89-102 | 1406-9962 | ||||
Between copyright and privacy: the experience of ethnographic research ethics in the 20th century Lithuania | 2002 | Pro ethnologia 13 (): 103-13 | 1406-9962 | ||||
Ethical issues in the research on written life history material | 2002 | Pro ethnologia 13 (): 115-19 | 1406-9962 | ||||
Ethics and ethnographicity in the Estonian documentaries of the 1990s | 2002 | Pro ethnologia 13 (): 121-41 | 1406-9962 | ||||
Home-mosaic of meaning | 2002 | Pro ethnologia 14 (): 11-26 | 1406-9962 | ||||
'You forget about Tartu, if you don't go there.' About the use of city space by retired people in Tartu | 2002 | Pro ethnologia 14 (): 27-46 | 1406-9962 | ||||
Reception of the topic of repression in the Estonial society | 2002 | Pro ethnologia 14 (): 47-65 | 1406-9962 |