Title | Date | Reference | Authors | Call # | ISSN | ||
---|---|---|---|---|---|---|---|
The functions of language in herbalist-client interaction in Yoruba traditional medicine | 1991 | Odu 38 (): 44-61 | |||||
Heads without bars: a solution to the sentential status of Yoruba focus and relative constructions | 1991 | Odu 38 (): 19-27 | |||||
Poets as historians: the case of Akùnyùngbà in Òyó | 1991 | Odu 38 (): 142-54 | |||||
The 'singular we' and passivisation in Yoruba: instances of a diachronic lexical semantics | 1991 | Odu 38 (): 3-18 | |||||
Mahin and early Lagos | 1991 | Odu 38 (): 98-111 | |||||
The role of traditional medicine in rural Nigeria: the case of Owena community in Ondo State | 1991 | Odu 38 (): 83-97 | |||||
The state of Western orthodox mental health care services in Nigeria: need for a formal recognition of the traditional psychiatric healing services | 1991 | Odu 38 (): 62-82 | |||||
Formation of town associations among the Yoruba: a response to colonial situation | 1991 | Odu 38 (): 128-41 | |||||
The derivation of the focus construction in Yoruba: a problem for the trace theory | 1991 | Odu 38 (): 28-43 | |||||
The development of wage labour in agriculture in southern Yorubaland 1900-1940 | 1990 | Odu 37 (): 29-48 | |||||
Gonnigon activities among the O-kun Yoruba | 1990 | Odu 37 (): 192-5 | |||||
The challenges of readjustment in a rapidly changing multi-religious society of Nigeria: conflict or compromise? | 1990 | Odu 37 (): 180-91 | |||||
An appraisal of the theoretical and empirical analysis of the core-periphery model as applied to the Nigerian case | 1990 | Odu 37 (): 161-9 | |||||
A legal insight into the incidence of abortion in Nigeria | 1990 | Odu 37 (): 113-25 | |||||
Demographic and household characteristics in western Nigeria: a case study of Ila Orangun | 1990 | Odu 37 (): 170-9 | |||||
Fode Ibraimah Turay-Sillah: Muslim scholar, jihadist, empire builder and nationalist in the Senegambia, 1830-1894 | 1990 | Odu 37 (): 1-28 | |||||
The Oberi Okaime Christian mission: an independent church in the Ibibio cultural context | 1989 | Odu 35 (): 252-78 | |||||
In search of identity?: the eastern Yoruba and the Oduduwa traditions | 1989 | Odu 36 (): 114-36 | |||||
Colonial rule and anti-Fulani revolts among the Igbomina | 1989 | Odu 36 (): 24-42 | |||||
Time-use patterns of rural farming families: a case of Yoruba peasant women in cocoa production | 1989 | Odu 35 (): 292-315 | |||||
English language and human resource development in multilingual and multicultural countries: the example of multilingual and multicultural Nigeria | 1989 | Odu 35 (): 53-79 | |||||
Low house-purchasing power of earned income as a component of the housing problem in Nigeria | 1989 | Odu 36 (): 240-54 | |||||
The establishment of Nupe administration and its impact on Akoko, 184O-1897 | 1989 | Odu 35 (): 208-32 | |||||
Spatial patterns of inter-community settlements and their implications for boundary delimitation in Nigeria: the case of the Ife-Ijesa frontier area | 1989 | Odu 36 (): 211-39 | |||||
Attitudes to code-switching: the case of Yoruba and English | 1989 | Odu 35 (): 21-38 | |||||
Progressive stress-shift in Nigerian spoken English | 1989 | Odu 35 (): 39-52 | |||||
A consideration of relations between Kano and western Hausaland before the nineteenth century | 1989 | Odu 35 (): 124-39 | |||||
The economic behaviour of commercial flue-cured tobacco farmers in the Oyo-North division, Nigeria | 1989 | Odu 36 (): 8-210 | |||||
Education and contraceptive evolution among the Yoruba | 1989 | Odu 36 (): 150-65 | |||||
The Andoni-Bonny treaty of 1846: a diplomatic curiosity | 1989 | Odu 36 (): 59-74 | |||||
The role of the Ilu committee in the politics of Lagos society: 19OO-195O | 1989 | Odu 35 (): 188-207 | |||||
Pre-colonial trade in the Igbo-Igala borderland | 1989 | Odu 36 (): 43-58 | |||||
The language of Awoism: a stylistic analysis | 1989 | Odu 36 (): 166-79 | |||||
Dance and society in mutual interpretation: the case of Nigeria | 1989 | Odu 35 (): 97-107 | |||||
Becoming an ancestor in Ijesa culture: insight from funeral dirges performed by Ijesa women | 1989 | Odu 36 (): 137-49 | |||||
The evolution of the treatment of time in some accounts of the past from Hausaland and Borno | 1989 | Odu 36 (): 89-113 | |||||
Fundamentalism and Nigerian historiography | 1989 | Odu 36 (): 3-23 | |||||
The overthrow of the Igala-mela and the origins of dynastic rule in Ane-Igala, c. 155O-1634 A.D | 1989 | Odu 35 (): 279-91 | |||||
Keana: a gift of salt | 1988 | Odu 33 (): 107-18 | |||||
A comparative look at the [phenomena] of death (iku), burial and funerary rites (isinku) in Yorubaland | 1988 | Odu 33 (): 163-88 | |||||
The Egbe Omo Oduduwa and Yoruba irredentism, 1949-1958 | 1988 | Odu 34 (): 82-101 | |||||
Political rhetoric: Awolowo's use of language | 1988 | Odu 34 (): 150-96 | |||||
Nigerian attitudes to military recruitment during the second world war | 1988 | Odu 34 (): 57-81 | |||||
The making of a working class culture on the tinfields of the Jos plateau, 19O3-196O | 1988 | Odu 33 (): 1 -32 | |||||
Graduate unemployment in Nigeria: the limited relevance of the investment-search hypothesis | 1988 | Odu 34 (): 43-56 | |||||
The politics of deceptive scapegoatism: 'illegal aliens' and domestic social order | 1988 | Odu 34 (): 3-28 | |||||
Awka and early iron technology in Igboland: myths, probabilities and reality | 1988 | Odu 33 (): 133-48 | |||||
Language in the service of sex: an aesthetic appraisal of selected Oyo-Yoruba teenage love-songs | 1988 | Odu 34 (): 125-38 | |||||
From Turner to Omoyajowo: a review essay on the Aladura in Yorubaland | 1988 | Odu 34 (): 7-209 | |||||
The role of the child in the acquisition of Yoruba communicative competence | 1988 | Odu 34 (): 139-49 |