Title | Date | Reference | Authors | Call # | ISSN | ||
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Appropriation: a new approach to religious transformation in late antiquity | 2021 | Numen 68 (1): 1-38 | H6/KFO [NUMEN-] | 0029-5973 | |||
Religious agency and time regimes in the Roman Empire: the cult of Anubis as a case study | 2021 | Numen 68 (1): 39-76 | H6/KFO [NUMEN-] | 0029-5973 | |||
Kurt Rudolph (1929-2020) | 2021 | Numen 68 (1): 77-88 | H6/KFO [NUMEN-] | 0029-5973 | |||
The demise, dissolution and elimination of religions | 2021 | Numen 68 (2-3): 103-31 | H6/KFO [NUMEN-] | 0029-5973 | |||
Destruction, death, and drama: narratives of religiocide in the Hebrew Bible | 2021 | Numen 68 (2-3): 132-56 | H6/KFO [NUMEN-] | 0029-5973 | |||
Negating Seth: destruction as vitality | 2021 | Numen 68 (2-3): 157-79 | H6/KFO [NUMEN-] | 0029-5973 | |||
Prophesying the demise of Egyptian religion in late antiquity: the Perfect discourse and Antoninus in Canopus | 2021 | Numen 68 (2-3): 180-203 | H6/KFO [NUMEN-] | 0029-5973 | |||
What comes to an end when a 'religion' comes to an 'end'? Reflections on a historiographical trope and ancient Mediterranean history of religion | 2021 | Numen 68 (2-3): 204-29 | H6/KFO [NUMEN-] | 0029-5973 | |||
How do we explain the quiet demise of Graeco-Roman religion? An essay | 2021 | Numen 68 (2-3): 230-71 | H6/KFO [NUMEN-] | 0029-5973 | |||
The role of rulers in the winding up of the Old Norse Religion | 2021 | Numen 68 (2-3): 272-97 | H6/KFO [NUMEN-] | 0029-5973 | |||
Muslims by ascription: on post-Lutheran secularity and Muslim immigrants | 2021 | Numen 68 (4): 307-35 | H6/KFO [NUMEN-] | 0029-5973 | |||
Humanizing the enlightened childhood: epistolography as human formation in Tibetan Buddhism | 2021 | Numen 68 (4): 336-56 | H6/KFO [NUMEN-] | 0029-5973 | |||
Seeing the Mithraic tauroctony | 2021 | Numen 68 (4): 357-81 | H6/KFO [NUMEN-] | 0029-5973 | |||
Invoking humans in Roman-era oaths: emotional relations and divine ambiguity | 2021 | Numen 68 (4): 382-410 | H6/KFO [NUMEN-] | 0029-5973 | |||
The aesthetics and emotions of religious belonging: examples from the Buddhist world | 2021 | Numen 68 (5-6): 421-35 | H6/KFO [NUMEN-] | 0029-5973 | |||
Communities of absence: emotions, time, and Buddhism in the creation of belonging | 2021 | Numen 68 (5-6): 436-62 | H6/KFO [NUMEN-] | 0029-5973 | |||
Feeling apart: relations of belonging in Tibetan Buddhist lay-monastic communities | 2021 | Numen 68 (5-6): 463-87 | H6/KFO [NUMEN-] | 0029-5973 | |||
Buddhist ritual as 'connectionwork': aesthetics and technologies of mediating religious belonging | 2021 | Numen 68 (5-6): 488-512 | H6/KFO [NUMEN-] | 0029-5973 | |||
Feeling the way to revelation: patterns of doubt and persuasion in Tibetan Buddhist auto/biographical treasure narratives | 2021 | Numen 68 (5-6): 513-39 | H6/KFO [NUMEN-] | 0029-5973 | |||
The aesthetics of in/authenticity: Buddhism, commodification, and ethnoreligious belonging in a Sino-Tibetan contact zone | 2021 | Numen 68 (5-6): 540-66 | H6/KFO [NUMEN-] | 0029-5973 | |||
Feasting with Buddhist women: food literacy in religious belonging | 2021 | Numen 68 (5-6): 567-92 | H6/KFO [NUMEN-] | 0029-5973 | |||
Beethoven and Buddhism in a Japanese religion: culture as cultivation in Soka Gakkai | 2021 | Numen 68 (5-6): 593-618 | H6/KFO [NUMEN-] | 0029-5973 | |||
Inscribing the corpus: scribal and ritual practice in the material culture of Dunhuang | 2020 | Numen 67 (2-3): 113-37 | H6/KFO [NUMEN-] | 0029-5973 | |||
Politics, experience, and the languages of holiness | 2020 | Numen 67 (2-3): 138-64 | H6/KFO [NUMEN-] | 0029-5973 | |||
Mohini: a case study of a transnational spiritual space in the history of the theosophical society | 2020 | Numen 67 (2-3): 165-90 | H6/KFO [NUMEN-] | 0029-5973 | |||
The Fraternité Notre Dame: from emergence in Fréchou to sojourn in Chicago | 2020 | Numen 67 (2-3): 191-225 | H6/KFO [NUMEN-] | 0029-5973 | |||
Who owns religion? Intersectionality, identity politics, and cultural appropriation in postglobal Buddhism | 2020 | Numen 67 (2-3): 226-55 | H6/KFO [NUMEN-] | 0029-5973 | |||
(Re)introducing 'secular religion': on the study of entangled quests for meaning in modern Western cultures | 2020 | Numen 67 (2-3): 256-79 | H6/KFO [NUMEN-] | 0029-5973 | |||
Relating North American indigenous history and the study of religion: introducing a review symposium on Jennifer Graber’s The Gods of Indian country and Pamela Klassen’s The story of radio mind | 2020 | Numen 67 (2-3): 281-8 | H6/KFO [NUMEN-] | 0029-5973 | |||
Images, land, and places: telling indigenous narratives and histories | 2020 | Numen 67 (2-3): 289-97 | H6/KFO [NUMEN-] | 0029-5973 | |||
Religion and empire in transnational perspective: a response to Pamela Klassen's Story of radio mind and Jennifer Graber's Gods of Indian country | 2020 | Numen 67 (2-3): 298-302 | H6/KFO [NUMEN-] | 0029-5973 | |||
Centering indigenous people in the study of religion in America | 2020 | Numen 67 (2-3): 303-7 | H6/KFO [NUMEN-] | 0029-5973 | |||
From the archives to living tradition | 2020 | Numen 67 (2-3): 308-12 | H6/KFO [NUMEN-] | 0029-5973 | |||
Protestant Confucianism: Kang Youwei's influence in Korea | 2020 | Numen 67 (4): 347-72 | H6/KFO [NUMEN-] | 0029-5973 | |||
Getting off the wheel: a conceptual history of the New Age concept of enlightenment | 2020 | Numen 67 (4): 373-401 | H6/KFO [NUMEN-] | 0029-5973 | |||
Reframing pilgrimage in northern Europe: introduction to the special issue | 2020 | Numen 67 (5-6): 439-52 | H6/KFO [NUMEN-] | 0029-5973 | |||
'Rehabilitating' pilgrimage in Scotland: heritage, Protestant pilgrimage, and Caledonian Caminos | 2020 | Numen 67 (5-6): 453-82 | H6/KFO [NUMEN-] | 0029-5973 | |||
In nature's cathedral: caminoization and cultural critique in Swedish pilgrim spirituality | 2020 | Numen 67 (5-6): 483-507 | H6/KFO [NUMEN-] | 0029-5973 | |||
How to be a pilgrim: guidebooks on the Norwegian St. Olav ways and the heritagization of religion | 2020 | Numen 67 (5-6): 508-36 | H6/KFO [NUMEN-] | 0029-5973 | |||
Caminoization at sea: the fjord pilgrim route in Norway | 2020 | Numen 67 (5-6): 537-56 | H6/KFO [NUMEN-] | 0029-5973 | |||
Reinventions of an old tradition: Orthodox processions and pilgrimage in contemporary Finland | 2020 | Numen 67 (5-6): 557-85 | H6/KFO [NUMEN-] | 0029-5973 | |||
The pilgrimage landscape in contemporary Estonia: new routes, narratives, and re-Christianization | 2020 | Numen 67 (5-6): 586-612 | H6/KFO [NUMEN-] | 0029-5973 | |||
Contemporary pagan pilgrimage: ritual and re-storying in the Irish landscape | 2020 | Numen 67 (5-6): 613-36 | H6/KFO [NUMEN-] | 0029-5973 | |||
Arresting alternatives | 2019 | Numen 66 (1): 1-55 | H6/KFO [NUMEN-] | 0029-5973 | |||
The (Ancient Greek) subject supposed to believe | 2019 | Numen 66 (1): 56-88 | H6/KFO [NUMEN-] | 0029-5973 | |||
Introduction: what are the issues in the 2010s? An overview of the current study of religions in Japan | 2019 | Numen 66 (2-3): 107-13 | H6/KFO [NUMEN-] | 0029-5973 | |||
The development of thanatology in Japan and its position in East Asia, with a focus on thanatology’s relationship to religion | 2019 | Numen 66 (2-3): 114-38 | H6/KFO [NUMEN-] | 0029-5973 | |||
The commemoration of the war dead in modern Japan | 2019 | Numen 66 (2-3): 139-62 | H6/KFO [NUMEN-] | 0029-5973 | |||
Rethinking 'State Shinto' in the past and the present | 2019 | Numen 66 (2-3): 163-84 | H6/KFO [NUMEN-] | 0029-5973 | |||
Four Buddhist intellectuals in late 19th century in Japan | 2019 | Numen 66 (2-3): 185-206 | H6/KFO [NUMEN-] | 0029-5973 |