Title | Date | Reference | Authors | Call # | ISSN | |||
---|---|---|---|---|---|---|---|---|
Mohini: a case study of a transnational spiritual space in the history of the theosophical society | 2020 | Numen 67 (2-3): 165-90 | H6/KFO [NUMEN-] | 0029-5973 | ||||
Traditional pilgrimage in India | 2018 | Vestsi Akademii Navuk Belarusi 1: 15-20 | H6/KVY [AKADEMIYA NAVUK BYELARUSKAY SSR. Vestsi seryya hramadskikh navuk] | 2524-2369 | in thematic section 'Philosophy and sociology'; English summary | |||
Digital guru. Embodiment, technology, and the transmission of traditional knowledge in Kerala | 2018 | Asian ethnology 77 (1-2): 3-31 | H6/KWS [FOLKLORE-] | 1882-6865 | ||||
Symbolism of the ocean in the Vedas | 2017 | Liaudies kultūra 5: 66-75 | H6/KVT [LIAUDIES-] | 0236-0551 | English summary | |||
Cosmogony and the mountain | 2017 | Liaudies kultūra 2: 12-24 | H6/KVT [LIAUDIES-] | 0236-0551 | English summary | |||
Secularization and cosmopolitan gurus | 2016 | Asian ethnology 75 (2): 327-57 | H6/KWS [FOLKLORE-] | 1882-6865 | ||||
Justice, epistemic violence in South Asian studies and the nebulous entity of caste in our age of chaos | 2016 | South Asia research 36 (3): 299-321 | H6/KWL [SOUTH-] | 0262-7280 | in special issue 'Caste' | |||
Rivers in the Atharva-veda: several features | 2015 | Liaudies kultūra 4: 65-70 | H6/KVT [LIAUDIES-] | 0236-0551 | English summary | |||
Saraswati | 2015 | Liaudies kultūra 6: 79-90 | H6/KVT [LIAUDIES-] | 0236-0551 | English summary | |||
Nagas, Gonds, and Cheras | 2012 | Vanyajati 60 (1): 33-7 | H6/KWL [VANYAJATI-] | 0042-2622 | ||||
Taste | 2011 | Material religion 7 (1): 132-9 | H6/KFO [MATERIAL-] | 1743-2200 | in special issue 'Key words in material religion' | |||
Three functions of hell in the Hindu traditions | 2009 | Numen 56 (2/3): 385-400 | H6/KFO [NUMEN-] | 0029-5973 | in thematic issue 'The uses of hell' | |||
A still undeciphered text: how scientific approach to the Rigveda would open up Indo-European studies | 2009 | Journal of Indo-European studies 37 (1/2): 1-47 | H6 [JOURNAL-] | 0092-2323 | with comments and reply | |||
Comment on "A still undeciphered text" | 2009 | Journal of Indo-European studies 37 (1/2): 49-52 | H6 [JOURNAL-] | 0092-2323 | see article by K Thomson in this issue, 1-47 and reply, 59-88 | |||
Hic Rhodus! A brief comment on Karen Thomson, a still undeciphered text: how the scientific approach to the Rigveda would open up Indo-European studies | 2009 | Journal of Indo-European studies 37 (1/2): 53-4 | H6 [JOURNAL-] | 0092-2323 | see article by K Thomson in this issue, 1-47 and reply, 59-88 | |||
Interpreting the Rigveda: comments on Karen Thomson's approach | 2009 | Journal of Indo-European studies 37 (1/2): 55-8 | H6 [JOURNAL-] | 0092-2323 | see article by K Thomson in this issue, 1-47 and reply, 59-88 | |||
A still undechophered text, continued: the reply to my critics | 2009 | Journal of Indo-European studies 37 (1/2): 59-88 | H6 [JOURNAL-] | 0092-2323 | reply to comments in this issue, 49-58 | |||
Gods and Titans in Hesiod's Theogony | 2009 | Studia mythologica slavica 12: 361-83 | H6/KVP [STUDIA-] | 1408-6271 | English summary | |||
Ethnobiological analysis from myth to science, X: Pancha Yajnya (five sacrifices) - Geetaa narrates their integration | 2008 | Journal of human ecology 23 (2): 253-7 | H6 [JOURNAL-] | 0970-9274 | ||||
OnṚtá and Bráhman: visions of existence in the Ṛg-Veda | 2007 | Annals of the Bhandarkar Oriental Research Institute 88: 61-80 | H6/KW [BHANDARKAR-] | |||||
Yáma and Sárasvatī: on perception of death and the continuity of life in early Vedic literature | 2007 | Annals of the Bhandarkar Oriental Research Institute 88: 81-97 | H6/KW [BHANDARKAR-] | |||||
Contribution of French scholars of the creative period of the history of Indology to the Vedic studies | 2007 | Annals of the Bhandarkar Oriental Research Institute 88: 119-27 | H6/KW [BHANDARKAR-] | |||||
Vedic studies in Germany | 2007 | Annals of the Bhandarkar Oriental Research Institute 88: 129-39 | H6/KW [BHANDARKAR-] | |||||
Deepa: oil lamp (Indian metal collection of the Náprstek Museum, Prague, Czech Republic) | 2007 | Annals of the Náprstek Museum 28: 37-77 | H6/KVL [PRAGUE-] | 0231-844X | ||||
Manu: the father of biological classification in an Indian perspective - a review | 2006 | Journal of the Asiatic Society 48 (3): 1-17 | H6/KWL [ASIATIC-] | 0368-3308 | ||||
Vedic astronomy: its relevance today | 2005 | Journal of the Asiatic Society 47 (1): 41-9 | H6/KWL [ASIATIC-] | 0368-3308 | in thematic issue 'Indian astronomy and mathematics (5th century A.D. to 12th century A.D.) and their relevance in the 21st century' | |||
Of brides and goddesses. Determining the semantic differences between terms for a young woman in the Ṛgveda | 2004 | Journal of Indo-European studies 32 (1/2): 43-59 | H6 'JOURNAL-' | 0092-2323 | ||||
Sacred songs of Khoja Muslims: sounded and embodied liturgy and devotion | 2004 | Ethnomusicology 48 (2): 251-70 | H6/KFYV [ETHNOMUSICOLOGY-] | 0014-1836 | ||||
Conceiving the canon in Dvaita Vedānta: Madhva's doctrine of 'all sacred lore' | 2004 | Numen 51 (1): 47-77 | H6/KFO [NUMEN-] | 0029-5973 | ||||
'Bharatiya' (Indian) cultural values for the protection of human rights | 2004 | Oriental anthropologist 4 (1): 107-28 | *H6/KF [ORIENTAL-] | 0972-558X | in special issue 'Asian and African perspectives on human rights' | |||
Was Sarasvatħ really the Nile? | 2003 | Man in India 83 (3/4): 281-300 | ||||||
Ein Fremdling im Ṛgveda | 2003 | Journal of Indo-European studies 31 (1/2): 107-85 | H6 'JOURNAL-' | 0092-2323 | with reply; see this issue 187-240 | |||
Final reply | 2003 | Journal of Indo-European studies 31 (1/2): 187-240 | H6 'JOURNAL-' | 0092-2323 | reply to M Witzel; see this issue 107-85 | |||
L'errare degli dei, l'errore degli asura e la terra degli uomini. Osservazione sulla contrapposizione tra i luoghi e lo spazio nella letteratura vedica | 2003 | Etnosistemi 10 (10): 10-27 | 1122-6234 | in thematic issue 'Terra, territorio e società nel mondo indiano'; English and French summaries | ||||
Twenty-five years research on the Väddās - a review | 2002 | Journal of the Royal Asiatic Society of Sri Lanka (New Series) 47: 105-14 | H6/KW [ROYAL-] | 1356-1863 | ||||
On the noun mṛgdá- in Rig Veda | 2001 | Mythology Art Folklore 7: 15-29 | H6/KE [SOFIA. New Bulgarian University MIF-] | 1311-3550 | in special issue dedicated to Dmitrii Sergeevich Raevskii, with introductions by V Petrukhin, M Pogrebova and I Marazov | |||
On the origins of the 'akinak' sword | 2001 | Mythology Art Folklore 7: 48-60 | H6/KE [SOFIA. New Bulgarian University MIF-] | 1311-3550 | in special issue dedicated to Dmitrii Sergeevich Raevskii, with introductions by V Petrukhin, M Pogrebova and I Marazov | |||
Mythical images of horse in cultures of Indo-European peoples | 2001 | Mythology Art Folklore 7: 117-34 | H6/KE [SOFIA. New Bulgarian University MIF-] | 1311-3550 | in special issue dedicated to Dmitrii Sergeevich Raevskii, with introductions by V Petrukhin, M Pogrebova and I Marazov | |||
The polyvalent Pādas of Visťnťu and the Buddha | 2000 | History of religions 40 (1): 32-57 | H6/KF0 [HISTORY-] | 0018-2710 | in special issue 'Buddhist art and narrative' | |||
Vedic ritual in neo-Hinduist context | 2000 | Narodna umjetnost 37 (2): 121-32 | 0547-2504 | English summary | ||||
'Offenbarung' als religionswissenschaftliche Kategorie? Eine kritische Anmerkung am Beispiel des Hinduismus | 1998 | Mitteilungen für Anthropologie und Religiongeschichte 13: 209-24 | 0939-9186 | in special section ''Offenbarung' als Begriff religionswissenschaftlicher Theoriesprache?' | ||||
Ethnobiological studies from 'Manusmruti'. 5, The concept of 'Somarasa' and dictum against [Suraa] | 1998 | Journal of human ecology 9 (3): 273-6 | ||||||
Ethnobiological studies from Manusmruti. 6, Human beings essentially are vegetarian | 1998 | Journal of human ecology 9 (3): 287-8 | ||||||
Towards a question of Aryan and non-Aryan elements in Vedic culture | 1998 | Etnograficheskoe obozrenie 4: 27-38 | English summary | |||||
The Vedic house | 1998 | Res 34: 142-61 | *H6 [RES] | |||||
Indų etikos kodeksas | 1997 | Liaudies kultūra 6: 55-9 | ||||||
Ethnobiological studies from [Manusmruti]: (1) Blackbuk, an ecological indicator | 1997 | Journal of human ecology 8 (2): 109-11 | ||||||
Ethnobiological studies from Manusmruti. (2) Concept of ecological food chain | 1997 | Journal of human ecology 8 (2): 141-2 | ||||||
The tree of life | 1997 | Liaudies kultūra 6: 11-19 | English summary | |||||
Ahaṃkāra and Ātmastuti: self-assertion and impersonation in the Ṛgveda | 1997 | History of religions 37 (2): 141-71 |