Title | Date | Reference | Authors | Call # | ISSN | |||
---|---|---|---|---|---|---|---|---|
‘My fast is better than your fast’: concealing interreligious evaluations and discerning respectful others in Gondar, Ethiopia | 2022 | Ethnos 87 (3): 425-43 | H6 [ETHNOS-] | 1469-588X | in special issue 'Secrecy, religion, and the ethics of discernment' | |||
The Virigin Mary of Algeria: French Mediterraneans en miroir | 2020 | History and anthropology 31 (1): 22-42 | H6 [HISTORY-] | 1477-2612 | in special issue 'The Mediterranean redux: ethnography, theory, politics' | |||
Anthropology and the riddle of white supremacy | 2020 | American anthropologist 122 (1): 99-111 | *H6 [AMERICAN-] | 0002-7294 | in special section 'Anthropology of white supremacy'; Spanish summary | |||
Is Giriama traditionalism a religion? Negotiating indigenous African religiosity in 'interfaith' cooperation in coastal Kenya | 2020 | Journal of religion in Africa 50 (3-4): 344-72 | H6/KFO [JOURNAL-] | 0022-4200 | ||||
Beyond the object: an Anatolian prayer rug in a fifiteenth-century Venetian painting | 2019 | Material religion 15 (2): 246-9 | H6/KFO [MATERIAL-] | 1743-2200 | in special issue 'Heritage, Islam, and the vernacular' | |||
Traveling with the idea of taking sides: Indonesian pilgrimages to Jerusalem | 2019 | Bijdragen tot de taal-, land- en volkenkunde 175 (2/3): 196-224 | H6/KX [BIJDRAGEN-] | 0006-2294 | in special section 'Indonesia and its others: inclusion, exclusion and inter-cultural engagements' | |||
From Islamic reform to Muslim activism: the evolution of an Islamist ideology in Kenya | 2019 | African affairs 118 (472): 531-52 | H6/KY [AFRICAN-] | 0001-9909 | ||||
From three Ottoman gates to three Serbian sites of memory: the performative rewriting of Belgrade from 1878 until today | 2019 | History and anthropology 30 (4): 393-405 | H6 [HISTORY-] | 1477-2612 | in special issue: 'Ambivalent legacies: political cultures of memory and amnesia in former Habsburg and Ottoman lands' | |||
The paradox of civil society: the case of Maluku, eastern Indonesia | 2018 | Asian journal of social science 46 (1/2): 5-34 | H6/KW [ASIAN-] | 1568-4849 | ||||
Bringing grievances back in: towards an alternative understanding of the rise of the Moro Islamic Liberation Front in the Philippines | 2018 | Bijdragen tot de taal-, land- en volkenkunde 174 (1): 1-23 | H6/KX [BIJDRAGEN-] | 0006-2294 | ||||
Conquest(s) and religious conversions in 16th century Ethiopia | 2018 | Archives de sciences sociales des religions 63 (182): 149-66 | H6/KFO [ARCHIVES-] | 0335-5985 | in thematic issue 'Signes et scènes de la conversion dans l'espace public (antiquité - période moderne)'; English and Spanish summary | |||
Early Christian Sīrah writings of subcontinent: a comparative study of their methods, impact and cogitating on new contemporizing methodology | 2018 | Journal of Islamic thought and civilisation 8 (1): 129-43 | 2520-0313 | |||||
Food and public space: encounters in celebration | 2018 | Bulgarska etnologiia 44 (4): 488-506 | H6/KVR [BULGARSKA-] | 1310-5213 | in special issue 'Food and public space'; English summary | |||
The struggle to be seen: Muslim-Christian relations and religious (in) visibility at the Hispano-Moroccan borderland | 2018 | Journal of contemporary religion 33 (3): 527-48 | H6/KFO [JOURNAL-] | 1353-7903 | ||||
Emotions of the weak: violence and ethnic boundaries among Coptic Christians in Egypt | 2017 | Ethnic and racial studies 40 (1): 133-51 | H6/KD [ETHNIC-] | 0141-9870 | ||||
The dancing martyr: violence, identity and tha Abbasid postcolonial | 2017 | History of religions 57 (1): 2-27 | H6/KFO [HISTORY-] | 0018-2710 | in special issue 'Violence and collective identity in ancient religions' | |||
Afterword | 2017 | Africa 87 (3): 572-7 | H6/KY [AFRICA-] | 0001-9720 | in special section 'Ethical fields in Africa' | |||
Burial practices of Bosniaks in Mahala near Breza - traditional practices and religious laws | 2017 | Studia mythologica slavica 20: 233-53 | H6/KVP [STUDIA-] | 1408-6271 | English summary | |||
Mobility, plural identities and religious syncretism in Dobrudzha. Cultural globalization with a long history | 2017 | Bulgarski folklor 43 (1): 3-23 | H6/KVR [BULGARSKI-] | 0323-9861 | in special issue 'Regions and borders'; English summary | |||
The road of the Miraculous Cross of St. John Vladimir to the Rumija Mountains and the town of Bar (Montenegro) | 2017 | Bulgarska etnologiia 43 (2): 122-42 [plates i-ii] | H6/KVR [BULGARSKA-] | 1310-5213 | in special section 'The faith - geopolitics, traditions and individual choices'; in special issue 'The road 2'; English summary | |||
Integration is not a welcome party | 2017 | Český Lid 104 (1): 113-42 | H6/KVL [CESKY-] | 0009-0794 | in German and Czech; English summary | |||
Borderland areas as a space for strategic coexistence in religiously mixed groups. On a(nta)gonistic tolerance and komşuluk in Balkan-Muslim communities | 2017 | Etnografia polska 61 (1/2): 21-41 | H6/KVM [ETNOGRAFIA-] | 0071-1861 | English summary | |||
The Christian reception of the Xwadāy -Nāmag: Hormiz IV, Khusrau II and their successors | 2016 | Journal of the Royal Asiatic Society (Series 3) 26 (3): 407-22 | H6/KW [ROYAL-] | 1356-1863 | ||||
Mennonite disaster relief and the interfaith encounter in Aceh, Indonesia | 2016 | Asian ethnology 75 (1): 163-90 | H6/KWS [FOLKLORE-] | 1882-6865 | in special issue 'Salvage and salvation' | |||
Exploring survey data for historical and anthropological research: Muslim-Christian relations in southern Nigeria | 2016 | African affairs 115 (460): 541-61 | H6/KY [AFRICAN-] | 0001-9909 | ||||
Of chicks, lice and mackerel: carnival and transgression in a cosmopolitan Spanish enclave in Morocco | 2016 | Ethnos 81 (3): 448-77 | H6 [ETHNOS-] | 0014-1844 | ||||
Homophobic Muslims: emerging trends in multireligious Singapore | 2016 | Comparative studies in society and history 58 (4): 955-81 | H6/KF [COMPARATIVE-] | 0010-4175 | ||||
Introduction: towards a framework for the study of Christian-Muslim encounters in Africa | 2016 | Africa 86 (4): 615-9 | H6/KY [AFRICA-] | 0001-9720 | introduction to special section 'Studying Islam and Christianity in Africa: moving beyond a bifurcated field' | |||
Similarity and difference, context and tradition, in contemporary religious movements in West Africa | 2016 | Africa 86 (4): 620-7 | H6/KY [AFRICA-] | 0001-9720 | in special section 'Studying Islam and Christianity in Africa: moving beyond a bifurcated field' | |||
Towards a joint framework for the study of Christians and Muslims in Africa: response to J.D.Y. Peel | 2016 | Africa 86 (4): 628-32 | H6/KY [AFRICA-] | 0001-9720 | comments on JDY Peel, see this issue, 620-7; in special section 'Studying Islam and Christianity in Africa: moving beyond a bifurcated field' | |||
Entangled religions: response to J.D.Y. Peel | 2016 | Africa 86 (4): 633-9 | H6/KY [AFRICA-] | 0001-9720 | comments on JDY Peel, see this issue, 620-7; in special section 'Studying Islam and Christianity in Africa: moving beyond a bifurcated field' | |||
Response to 'Similarity and difference, context and tradition, in contemporary religious movements in West Africa' by J.D.Y. Peel | 2016 | Africa 86 (4): 640-5 | H6/KY [AFRICA-] | 0001-9720 | comments on JDY Peel, see this issue, 620-7; in special section 'Studying Islam and Christianity in Africa: moving beyond a bifurcated field' | |||
Unity through diversity: a case study of Chrislam in Lagos | 2016 | Africa 86 (4): 646-72 | H6/KY [AFRICA-] | 0001-9720 | in special section 'Studying Islam and Christianity in Africa: moving beyond a bifurcated field'; French summary | |||
Reflections on Muslim-Christian encounters in West Africa | 2016 | Africa 86 (4): 673-97 | H6/KY [AFRICA-] | 0001-9720 | in special section 'Studying Islam and Christianity in Africa: moving beyond a bifurcated field'; French summary | |||
The legends concerning Yedi Kızlar Türbesi in Manisa (the Republic of Turkey) | 2016 | Bulgarski folklor 42 (Special edition (2016)): 41-53 | H6/KVR [BULGARSKI-] | 0323-9861 | ||||
The cases of forcible Islamization and conversion to Muslim of the Armenians of the 14th-15th centuries (on the example of the southern regions of Armenia) | 2016 | Istoriko-filologicheskiy zhurnal 1: 43-59 | H6/KVY [ISTORIKO-FILOLOGICHESKIY ZHURNAL-] | 0135-0536 | Russian and English summaries | |||
Making anthropology matter in the heyday of Islamophobia and the 'refugee crisis': the case of Poland | 2016 | Český Lid 103 (1): 51-67 | H6/KVL [CESKY-] | 0009-0794 | in special section 'Why anthropology matters'; also in Czech, 69-84 | |||
Articulations of belonging: the politics of ethnic and religious pluralism in Bauchi and Gombe states, north-east Nigeria | 2015 | Africa 85 (1): 103-30 | H6/KY [AFRICA-] | 0001-9720 | in special issue 'The politics of exclusion and inclusion in Africa'; French summary | |||
Beyond the cross and the crescent: plural identities and the Copts in contemporary Egypt | 2015 | Ethnic and racial studies 38 (14): 2584-97 | H6/KD [ETHNIC-] | 0141-9870 | in special issue 'Minority politics in the Middle East and North Africa: the prospects for transformative change' | |||
The 'Coptic question' in post-revolutionary Egypt: citizenship, democracy, religion | 2015 | Ethnic and racial studies 38 (14): 2598-613 | H6/KD [ETHNIC-] | 0141-9870 | in special issue 'Minority politics in the Middle East and North Africa: the prospects for transformative change' | |||
Competing prayers: the making of a Nigerian urban landscape | 2015 | Anthropology Southern Africa 38 (3/4): 302-13 | *H6 [SOUTH-] | 2332-3256 | in special section 'Moral communities in African cities' | |||
'To Brusa and back' - the world in the gaze of a mountain-dweller | 2015 | Bulgarska etnologiia 41 (2): 161-77 | H6/KVR [BULGARSKA-] | 1310-5213 | in thematic issue 'Roads - journeys - travellers'; English summary | |||
Religious practices among the CHuvash ethnic-religious groups | 2015 | Etnograficheskoe obozrenie 5: 3-18 | H6/KVY [ETNOGRAFICHESKOE-] | 0869-5415 | in special section 'Religious norms and practices in the Ural-Volga region'; English summary | |||
The yamurluk of the sons of Hagar and the Sultan's velvet coat. Borderlands between civilization: the Bulgarian perspective | 2015 | Český Lid 102 (1): 55-73 | H6/KVL [CESKY-] | 0009-0794 | Czech summary | |||
'How will we appear in the eyes of inovertsy and inorodtsy?' Nikolaĭ Ostroumov on the image and function of Russian power | 2014 | Central Asian survey 33 (2): 270-88 | *H6/KW [CENTRAL-] | 0263-4937 | in special issue 'The Russian conquest of Central Asia' | |||
Contesting and negotiating religion and ethnic identity in post-Soviet Kyrgyzstan | 2014 | Central Asian survey 33 (1): 15-28 | *H6/KW [CENTRAL-] | 0263-4937 | ||||
Religious pluralism | 2014 | Journal of Islamic thought and civilisation 4 (1): 83-94 | 2520-0313 | |||||
The bloodthirsty conquerors and the Devil's soldiers: 'the Turks' as 'barbarians' in ideological discourses and Slovene folklore | 2014 | Studia mythologica slavica 17: 221-42 | H6/KVP [STUDIA-] | 1408-6271 | in thematic section 'Research methods and interpretations of folk traditions'; English summary | |||
Sacred journeys: Letnica in Kosovo | 2014 | Glasnik Etnografskog Instituta 62 (1): 15-32 | H6/KVP [SRPSKA-] | 2334-8259 | in thematic section 'Migration research'; English summary | |||
Religion, identity and cultural changes. Serbian society at the beginning of the third millennium | 2014 | Zbornik 30: 39-56 | H6/KVP [SRPSKA AKADEMIJA NAUKA I UMETNOSTI. Etnografski Institut Zbornik radova] | in special issue 'Religion, religiosity and contemporary culture: from mystical to (ir)rational and vice versa'; in special section 'Religion in the Balkans: between secularization and new/old cultural praxes'; English summary |