Title | Date | Reference | Authors | Call # | ISSN | |||
---|---|---|---|---|---|---|---|---|
Respecting silence: longing, rhythm, and Chinese temples in an age of bulldozers | 2021 | History and anthropology 32 (4): 481-97 | H6 [HISTORY-] | 1477-2612 | in special issue 'Tracing silences' | |||
On the use of Daoist talismans (Fú) in Chinese shamanism | 2020 | Shaman 28 (1-2): 157-60 | *H6/KFO [SHAMAN-] | 1216-7827 | ||||
Social and political criticisms embedded in Chinese myths and legends | 2019 | Folklore (Tartu) 75: 109-30 | H6/KVT [FOLKLORE-] | 1406-0957 | ||||
Between the sea and the shore: mediating the Nine Emperor Gids Festival in Singapore | 2019 | Journal of contemporary religion 34 (1): 116-34 | H6/KFO [JOURNAL-] | 1353-7903 | ||||
Revitalization of tradition through social media: a case of the Vegetarian Festival in Phuket, Thailand | 2019 | Southeast Asian studies 8 (1): 117-51 | H6/KWY [SOUTHEAST-] | 0563-8682 | ||||
Ritual and self-cultivation in the Daoist practice of ‘oblatory refinement’ | 2019 | Numen 67 (1): 29-72 | H6/KFO [NUMEN-] | 0029-5973 | ||||
Welcoming dangerous benefactors: incence, gifts and hospitality in north-eastern Taiwan | 2019 | L'Homme (231-232): 135-40 | H6 [HOMME-] | 0439-4216 | in special issue 'Cumulus: hoarding, hosting, hospitality'; French summary | |||
The translucence of the transhistorical: the case of Korean Dansaekhwa | 2018 | World art 8 (1): 59-84 | H6 [WORLD-] | 2150-0908 | ||||
Modeling the contested relationship between Analects, Mencius, and Xunzi: preliminary evidence from a machine-learning approach | 2018 | Journal of Asian studies 77 (1): 19-57 | *H6/KW [JOURNAL-] | 0021-9118 | ||||
Sanskrit and pseudo-Sanskrit incantations in Daoist ritual texts | 2018 | History of religions 57 (4): 348-405 | H6/KFO [HISTORY-] | 0018-2710 | ||||
Occulting the Dao: Daoist inner alchemy, French spiritism, and Vietnamese colonial modernity in Caodai translingual practice | 2018 | Journal of Asian studies 77 (2): 405-28 | *H6/KW [JOURNAL-] | 0021-9118 | ||||
The City God returns: organised and contagious networks at the Xiamen City God Temple | 2018 | The Asia Pacific journal of anthropology 19 (4): 281-97 | H6 [CANBERRA-] | 1444-2213 | ||||
Divination and contact with spirits in Japan Shinto, Buddhist and Daoist influences | 2018 | Anthropologie et sociétés 42 (2-3): 291-306 | H6 [ANTHROPOLOGIE-] | 0702-8997 | in thematic issue 'Divining, foreseeing and occasioning'; English and Spanish summaries | |||
Entre désirs et structures: l'usage cultuel de l'incense dans le taoïsme et la société chinoise contemporaine | 2018 | Techniques et culture (70): 162-7 | *H6 [TECHNIQUES-] | 0248-6016 | in thematic issue 'Matérialiser les désirs: techniques votives' | |||
The importance of being useless: a cross-cultural contribution to new materialism from Zhuangzi | 2018 | Theory, culture and society 35 (7-8): 21-48 | H6 [THEORY-] | 0263-2764 | in special section 'Questioning new materialisms' | |||
The city god returns: organised and contagious networks at the Xiamen City God Temple | 2018 | The Asia Pacific journal of anthropology 19 (4): 281-97 | H6 [CANBERRA-] | 1444-2213 | ||||
Collaboration and emergence: the paradox of presence and surrender | 2017-2018 | Collaborative anthropologies 10 (1-2): 67-94 | H6 [COLLABORATIVE-] | 1943-2550 | ||||
Scents, community, and incense in traditional Chinese religion | 2017 | Material religion 13 (2): 156-74 | H6/KFO [MATERIAL-] | 1743-2200 | ||||
The ontological turn: taking different worlds seriously | 2017 | Social analysis 61 (2): 134-50 | H6/KF [SOCIAL-] | 0155-977X | in special issue 'Multiple nature-cultures, diverse anthropologies' | |||
Zones of indeterminacy: art, body and politics in Daoist thought | 2016 | Theory, culture and society 33 (1): 93-114 | H6 [THEORY-] | 0263-2764 | ||||
Mountains and early Daoism in the writings of Ge Hong | 2016 | History of religions 56 (1): 23-54 | H6/KFO [HISTORY-] | 0018-2710 | ||||
On the meditative use of the body maps found in the composite text 'Songs of the bodily husk' (Ti ke ge) | 2016 | Curare 39 (1): 56-74, 103 | H6/KGT [CURARE-] | 0344-8622 | in thematic issue 'The human body in Asian texts and images'; German and French summaries | |||
About phenomenological resonances in the Chinese world: body, person, world and movement in Taoist and Qigōng experiences | 2016 | Anthropologie et sociétés 40 (3): 161-85 | H6 [ANTHROPOLOGIE-] | 0702-8997 | in special issue 'Phenomenologies in anthropology'; English and Spanish summaries | |||
A case study on the evolution of Chinese religious symbols from talismanic paraphernalia to Taoist liturgy | 2015 | Bulletin of the School of Oriental and African Studies (London) 78 (3): 493-514 | H6/KW [LONDON-] | 0041-977X | ||||
Zones of indeterminacy: an interview with Peng Yu | 2015 | Theory, culture and society 32 (7-8): 300-9 | H6 [THEORY-] | 0263-2764 | ||||
From socialist ideology to cultural heritage: the changing basis of legitimacy in the People's Republic of China | 2014 | Anthropology and medicine 21 (1): 58-70 | H6/KGT [BRITISH-] | 1364-8470 | in special issue 'Social suffering and the culture of compassion in a morally divided China' | |||
Making Bored in heaven: a film about ritual sensation | 2014 | Visual anthropology review 30 (1): 50-61 | H6 [PROGRAM-] | 1053-7147 | in special issue 'New ethnographic film in China' | |||
The survey of the Buddhist cliff sculptures in Chongqing Municipality | 2014 | Kaogu Xuebao (1): 109-38, plates i-xiv | H6/KE [KAOGU XUEBAO-] | 0453-2902 | English summary | |||
Transnational sacralizations: when Daoist monks meet global spiritual tourists | 2014 | Ethnos 79 (2): 169-92 | H6 [ETHNOS-] | 0014-1844 | ||||
The origin of the aesthetic elements in traditional forms of Far-eastern martial arts | 2014 | Ethno-anthropological problems journal 9 (1): 145-56 | H6/KVP [ETNOANTROPOLOSKI PROBLEMI Casopis -] | 0353-1589 | English and French summaries | |||
Self-improvement in Confucianism | 2014 | Konteksty 68 (2): 185-93 | H6/KVM [POLSKA-] | 1230-6142 | ||||
Wénhuà as a concept of Chinese civilization | 2014 | Etnograficheskoe obozrenie 6: 92-107 | H6/KVY [ETNOGRAFICHESKOE-] | 0869-5415 | in special section 'Ethnography of China'; English summary | |||
Das Blut der Vegetarier | 2013 | A4: Magazin für aussereuropäische Kunst und Kultur Afrika, Australien, Asien, Amerikas (16): 58-65 | H6 [MAGAZIN-] | 1817-2091 | ||||
Self-interest in Chinese discourse and practice: temporal distinctions of self | 2013 | Sociological review 61 (4): 649-66 | H6/KF [SOCIOLOGICAL-] | 0038-0261 | ||||
Is green the new red? The role of religion in creating a sustainable China | 2013 | Nature and culture 8 (3): 249-64 | H6 [NATUR-] | 1558-6073 | in special issue 'Religious innovation for a sustainable future: perspectives from Norway, Ghana, China, and India' | |||
Repaying a Nuo vow in western Hunan: a rite of trans-hybridity? | 2013 | Taiwan journal of anthropology 11 (2): 1-88 | H6/KWS [TAIWAN-] | 1727-1878 | Chinese summary | |||
The Three Mao Lords in modern Jiangnan. Cult and pilgrimage between Daoism and baojuan recitation | 2012-2013 | Bulletin de l’Ecole Française d’Extrême-Orient 99: 295-326, 450, 453-4 | H6/KWY [ECOLE-] | 0336-1519 | French summary | |||
New agents and new ethos of Daoism in China today | 2012-13 | Chinese sociological review 45 (2): 48-64 | H6/KWS [CHINESE-] | 2162-0555 | in thematic issue 'Sociology of religion in contemporary China' | |||
The Daoist difference: alternatives to imperial power and visions of a unified civilisation | 2012 | The Asia Pacific journal of anthropology 13 (2): 128-41 | H6 [CANBERRA-] | 1444-2213 | in special issue 'Civilisation and empire: anthropology of China in perspective' | |||
The channeling zone: popular religion, the local state and rituals of legitimation in reform-era rural China | 2012 | Gradhiva: revue de anthropology et museologie 16: 156-77, 260 | H6 [GRADHIVA-] | 0764-8928 | in thematic issue 'Chines, l'état au musée'; English summary | |||
Religious repertoires and contestation: a case study based on Buddhist miracle tales | 2012 | History of religions 52 (2): 99-141 | H6/KFO [HISTORY-] | 0018-2710 | ||||
Crossing the seas: Tai shamanic chanting and its cosmology | 2011 | Shaman 19 (1-2): 31-52, [plate 1] | *H6/KFO [SHAMAN-] | 1216-7827 | in issue 'Selected papers form the international conference on "Shamanic chants and symbolic representation," held in Taipei, Taiwan, November 26-28, 2010' | |||
What or who really is the Tao? The Aryan Vedic origin of Yang-Yin (Śukra-Kṛṣṇa) philosophy and of Taoism (Adhvācāra) | 2011 | Annals of the Bhandarkar Oriental Research Institute 92: 52-5 | H6/KW [BHANDARKAR-] | |||||
Images of infant Buddha in the Náprstek Museum collections | 2011 | Annals of the Náprstek Museum 32: 33-8 | H6/KVL [PRAGUE. Naprstkovo Muzeum. Annals] | 0231-844X | ||||
A dialogue between Daoism and anthropology: a study of purification ritual in Taiwan | 2010 | Journal of archaeology and anthropology 73 (12): 149-74 | H6/KWS [TAIWAN-] | 0077-5483 | English summary | |||
Towards a person psychology: contributions from the the Asian world | 2010 | L'Autre: cliniques, cultures et sociétés 11 (1): 20-6 | H6 [AUTRE-] | 1626-5378 | in thematic section 'Cliniques d'Asie'; English and Spanish summaries | |||
Going with the flow: embracing the Tao of China's Jiangnan sizhu | 2010 | Asian music 41 (2): 59-87 | *H6/KFYV [ASIAN-] | 0044-9202 | ||||
Kung Fu: Mehr als nur dynamische Bewegungen | 2010 | Paragrana: internationale Zeitschrift für historische Anthropologie 19 (1): 267-80 | H6/KF [PARAGRANA-] | 0938-0116 | in thematic issue 'Emotion, Bewegung, Denken' | |||
Seeing through dead eyes: how early Tang tombs staged the afterlife | 2010 | Res (57-58): 16-54 | *H6 [RES-] | 0277-1322 | ||||
Respecting different ways of life: a Daoist ethics of virtue in the Zhuangzi | 2010 | Journal of Asian studies 69 (4): 1049-69 | *H6/KW [JOURNAL-] | 0021-9118 |