Title | Date | Reference | Authors | Call # | ISSN | |||
---|---|---|---|---|---|---|---|---|
Ruku, chakwa y runa: sociality and spaces of negotiation between man and territory in Andes of Conchucos, Peru | 2019 | Anales de antropología 53 (1): 19-32 | H6/KUL [ANALES-] | 0185-1225 | English summary | |||
Critical remarks on Choctaw historiography | 2019 | Journal de la Société des Américanistes 105 (1): 97-122 | H6/KUB [SOCIETE-] | 0037-9174 | English and Spanish summaries | |||
The continuance of gender culture amid change in Mexican-American immigrant Catholic contexts | 2019 | Journal of contemporary religion 34 (2): 291-310 | H6/KFO [JOURNAL-] | 1353-7903 | in special issue 'Religion and gender' | |||
Some motifs in Komi legends about the creation of the world | 2019 | Folklore (Tartu) 76: 29-38 | H6/KVT [FOLKLORE-] | 1406-0957 | in special issue 'Komi folklore studies' | |||
Yamauba and oni-women. Devouring and helping yamauba are two sides of the same coin | 2019 | Asian ethnology 78 (2): 403-27 | H6/KWS [FOLKLORE-] | 1882-6865 | ||||
Alterity through the mirror: origins and identity in Nahua narrative | 2019 | Estudios de cultura náhuatl 57: 109-60 | H6/KUL [ESTUDIOS-] | 0071-1675 | English summary | |||
Navigating the ‘space between’ the Black/White binary: a call for Jewish multicultural inclusion | 2019 | Culture and religion 20 (2): 192-206 | H6/KFO [SCOTTISH-] | 1475-5610 | ||||
Non-human persons: Sandra, Cecilia, and the emergence of new forms of legal existence | 2019 | Mana 25 (1): 38-71 | H6/KUL [MANA-] | 1678-4944 | English and Spanish summaries | |||
Classic-to-contact-period continuities in Maya governance in central Petén, Guatemala | 2018 | Ethnohistory 65 (1): 25-50 | H6/KUB [ETHNOHISTORY-] | 0014-1801 | ||||
Illusion: a serpent mistaken for a rope | 2018 | Liaudies kultūra 3: 13-20 | H6/KVT [LIAUDIES-] | 0236-0551 | English summary | |||
Balance and opposition in ancient Peruvian textiles | 2018 | Tribal art (89): 94-9 | *H6/KFY [WORLD-] | 1354-2990 | ||||
Self and other: revisiting differences in tribal interactions | 2018 | Oriental anthropologist 18 (1): 149-65 | *H6/KF [ORIENTAL-] | 0972-558X | ||||
Jaguar people, larva people: animals and plants in the constitution of personhood, gendered differentiation, and kinship among the Matses | 2018 | Revista de antropología (São Paulo) 61 (3): 109-29 | H6/KUL [REVISTA-] | 0034-7701 | English summary | |||
Beyond the neomaterialist divide: negotiating between eliminative and vital materialism with integrated information theory | 2018 | Theory, culture and society 35 (7-8): 97-116 | H6 [THEORY-] | 0263-2764 | in special section 'Questioning new materialisms' | |||
The body as the ground of structuring cultural discourses and the phenomenological dimensions of modern body modifications | 2018 | Journal of folklore and literature 2: 161-82 | 1300-7491 | English summary | ||||
Snake in the world Myths | 2018 | Journal of folklore and literature 4: 53-64 | 1300-7491 | English summary | ||||
Overcoming dichotomies: the Qhapaq Ñan as an example of heritage as a social process | 2018 | Chungará 51 (3): 457-70 | H6/KUL [CHUNGARA-] | 0716-1182 | with comments and reply, 471-86; English summary | |||
¿Cuál es el debate? La complejidad del Qhapaq Ñan exige respuestas complejas y responsables | 2018 | Chungará 51 (3): 471-3 | H6/KUL [CHUNGARA-] | 0716-1182 | comments on G Marcone Flores, 457-69, with reply by author in this issue, 485-6 | |||
Comentario sobre el artículo “Superando las dicotomías (...)” de Giancarlo Marcone Flores para la revista Chungara | 2018 | Chungará 51 (3): 475-7 | H6/KUL [CHUNGARA-] | 0716-1182 | comments on G Marcone Flores, 457-69, with reply by author in this issue, 485-6 | |||
Comentario sobre el artículo “Superando las dicotomías: el Qhapaq Ñan como ejemplo del patrimonio como proceso social” | 2018 | Chungará 51 (3): 482-4 | H6/KUL [CHUNGARA-] | 0716-1182 | comments on G Marcone Flores, 457-69, with reply by author in this issue, 485-6 | |||
Respuesta a comentarios a “Superando las dicotomías: el Qhapaq Ñan como ejemplo del patrimonio como proceso social” | 2018 | Chungará 51 (3): 485-6 | H6/KUL [CHUNGARA-] | 0716-1182 | reply to comments in this issue, 471-84 | |||
Women in opposition: the sociopolitical implications of Loro female face-neck jars of Middle Horizon south coastal Peru | 2017 | Cambridge archaeological journal 27 (1): 55-76 | H6/KE [CAMBRIDGE-] | 0959-7743 | ||||
Moieties and mortuary mounds: dualism at a mound and enclosude complex in the southern Brazilian highlands | 2017 | Latin American antiquity 28 (2): 232-51 | *H6/KE [LATIN-] | 1045-6635 | Portuguese summary | |||
Sexe et genre dans les textes de la tradition juive | 2017 | Hawwa: journal of women of the Middle East and the Islamic world 15 (1-2): 167-92 | H6/KW [HAWWA-] | 1569-2078 | English summary | |||
Venus lore in the postclassic Maya codices: deity manifestations of the morning and evening star | 2017 | Ancient Mesoamerica 28 (2): 475-88 | *H6/KE [ANCIENT-] | 0956-5361 | in special section 'Mesoamerican cultural astronomy and the calendar' with introduction by W.R. Fowler and T. Proctor, 463-4; Spanish summary | |||
Ivory versus antler: a reassessment of binary structuralism in the study of prehistoric Eskimo cultures | 2017 | Arctic anthropology 54 (1): 90-109 | *H6 [ARCTIC-] | 0066-6939 | ||||
Shuar architecture: creating order out of the space from the myth | 2017 | Revista española de antropología americana 47: 161-79 | H6/KUL [MADRID-] | 0556-6533 | English summary | |||
The impact of political dualism on urban governance in Swaziland: a case study of Moneni in the city of Manzini | 2017 | African affairs 76 (4): 508-29 | H6/KY [AFRICAN-] | 0001-9909 | ||||
Foreword | 2017 | ANUAC: rivista della Società Italiana di Antropologia Culturale 6 (2): 45-50 | 0210-5810 | introduction to forum 'In/formalization' | ||||
Grassroots meanings of informality. Resistance, subsistence and survival in the Greek crisis context | 2017 | ANUAC: rivista della Società Italiana di Antropologia Culturale 6 (2): 51-55 | 0210-5810 | in forum 'In/formalization' | ||||
Formalizing the informal? A non-monetary zone project in Pilsen, Czech Republic | 2017 | ANUAC: rivista della Società Italiana di Antropologia Culturale 6 (2): 57-62 | 0210-5810 | in forum 'In/formalization' | ||||
Informality as a strategy to formalize: finding housing in Bamako, Mali | 2017 | ANUAC: rivista della Società Italiana di Antropologia Culturale 6 (2): 63-8 | 0210-5810 | in forum 'In/formalization' | ||||
Recrafting in/formality, leveraging public market trade in Baguio, Philippines | 2017 | ANUAC: rivista della Società Italiana di Antropologia Culturale 6 (2): 69-75 | 0210-5810 | in forum 'In/formalization' | ||||
Recursive in/formality: time and ideology in a distributed monetary system | 2017 | ANUAC: rivista della Società Italiana di Antropologia Culturale 6 (2): 77-83 | 0210-5810 | in forum 'In/formalization' | ||||
To work or not to work: in/formalization practices in the Italian public sector | 2017 | ANUAC: rivista della Società Italiana di Antropologia Culturale 6 (2): 85-9 | 0210-5810 | in forum 'In/formalization' | ||||
Informality within government agencies tasked with controlling informal economic practices | 2017 | ANUAC: rivista della Società Italiana di Antropologia Culturale 6 (2): 91-5 | 0210-5810 | in forum 'In/formalization' | ||||
'Sharing economy' versus 'informal sector': Jakarta's motorbike taxi industry in turmoil | 2017 | ANUAC: rivista della Società Italiana di Antropologia Culturale 6 (2): 97-101 | 0210-5810 | in forum 'In/formalization' | ||||
Expertise and adventure: in/formalization processes within EU rule of law capacity buildings programs | 2017 | ANUAC: rivista della Società Italiana di Antropologia Culturale 6 (2): 103-8 | 0210-5810 | in forum 'In/formalization' | ||||
A Chak'an Itza center at Nixtun-Ch'ich', Petén, Guatemala | 2016 | Journal of field archaeology 41 (1): 1-16 | *H6/KE [JOURNAL-] | 0093-4690 | ||||
The Hume/Tylor genealogy and Andrew Lang. Of miracles and marvels, animism, and materialism | 2016 | Anthropos (St Augustin) 111 (1): 185-200 | H6 [ANTHROPOS-] | 0257-9774 | ||||
Eros in the field? Bourdieu's double account of socialized desire | 2016 | Sociological review 64 (1): 93-109 | H6/KF [SOCIOLOGICAL-] | 0038-0261 | in special section 'Habitus' | |||
‘Free and easy wandering’: Agnes Martin and the limits of intercultural dialogue | 2016 | World art 6 (2): 247-68 | H6 [WORLD-] | 2150-0908 | ||||
The difference that makes a difference: Guarani-Mbaya original and copies | 2016 | Journal de la Société des Américanistes 102 (1): 105-28 | H6/KUB [SOCIETE-] | 0037-9174 | French and English summaries | |||
Unpacking social divisions of labor in markets: generalized blockmodeling and the network boom in stock photography | 2016 | Social networks 47: 156-66 | H6/KF [SOCIAL-] | 0378-8733 | ||||
The negating body: a psychoanalytic-phenomenology approach to explaining the source of dichotomizing | 2016 | Transforming anthropology 24 (2): 136-56 | H6 [TRANSFORMING-] | 1051-0559 | ||||
Houses of worship in central Sulawesi: precedence, hierarchy and class in the development of house ideology | 2016 | Anthropological forum 26 (4): 333-54 | H6/KX [ANTHROPOLOGICAL-] | 0066-4677 | ||||
Nobody likes dichotomies (but sometimes you need them) | 2016 | Anthropological forum 26 (4): 415-29 | H6/KX [ANTHROPOLOGICAL-] | 0066-4677 | with comments and rejoinder by author, 430-49 | |||
Dichotomies: yes we need them, but not as much as we think | 2016 | Anthropological forum 26 (4): 430-4 | H6/KX [ANTHROPOLOGICAL-] | 0066-4677 | comments to H Kopnina, 415-29, with rejoinder by author, 445-9 | |||
Rejoinder: discussing dichotomies with colleagues | 2016 | Anthropological forum 26 (4): 445-9 | H6/KX [ANTHROPOLOGICAL-] | 0066-4677 | see comments to H Kopnina, 415-29 | |||
Note on the question of animal suffering in medieval Islam: Muslim Mu'tazilite theology by Manichean Iranian thought | 2016 | Anthropology of the Middle East 11 (1): 30-5 | *H6/KW [ANTHRO-] | 1746-0719 | in special issue 'Human-animal relationship in the Middle East' |