Title | Date | Reference | Authors | Call # | ISSN | |||
---|---|---|---|---|---|---|---|---|
Homosexuality, witchcraft, and power: the politics of ressentiment in Cameroon | 2019 | African studies review 62 (3): 89-111 | *H6/KY [AFRICAN-] | 0002-0206 | French and Portuguese summaries | |||
Science, sorcery, and secrets in the Fawā 'id Nūrāniyya of the Sīdi Muḥammad al-Kuntī | 2019 | History of religions 58 (4): 404-31 | H6/KFO [HISTORY-] | 0018-2710 | ||||
Sorcery and negotiating economic agency: a critical observation from Solomon Islands | 2019 | Oceania 89 (1): 89-103 | H6/KX [OCEANIA-] | 0029-8077 | ||||
Beyond venom and malediction: shamanism under female emperor Wu Zhao | 2019 | Shaman 27 (1-2): 43-64 | *H6/KFO [SHAMAN-] | 1216-7827 | ||||
Sorcery, revenge, and anti-revenge: relational excess and individuation in the Gran Chaco | 2019 | Social analysis 63 (2): 81-101 | H6/KF [SOCIAL-] | 0155-977X | in special issue 'Theorizing relations in indigenous South America' | |||
A disarmament program for witches: the prospective politics of antiwitchcraft, postwarcraft, and rebrandcraft in Sierra Leone | 2019 | Cultural anthropology 34 (2): 240-71 | H6 [CULTURAL-] | 0886-7356 | Krio summary | |||
Ordinary realism: a difficulty for anthropology | 2019 | Anthropological theory 19 (3): 341-61 | H6 [ANTHROPOLOGICAL-] | 1463-4996 | in special issue 'Ethical immanence' | |||
Bocage anti-witching without conceptual rattles | 2019 | L'Autre: cliniques, cultures et sociétés 20 (2): 171-83 | H6 [AUTRE-] | 1626-5378 | in thematic issue 'Bébés: de l'anthropologie à la psychanalyse 1'; English and Spanish summaries | |||
Aspects of studying the verbal level of cattle-breeding rituals | 2019 | Folklore (Tartu) 76: 57-82 | H6/KVT [FOLKLORE-] | 1406-0957 | in special issue 'Komi folklore studies' | |||
Witchcraft and supernatural harm: navigating spiritual ethics in political science research | 2019 | Qualitative research 19 (6): 703-17 | H6 [QUALITATIVE-] | 1468-7941 | ||||
"Why those old fellas stopped using them?": Socio-religious and socio-political dimensions of stone-walled tidal fish trap use and dis-use amongs the Yanyuwa of northern Australia | 2019 | Journal of island and coastal archaeology 14 (1-4): 337-55 | H6/KE [ISLAND-] | 1556-4894 | ||||
Iranian king or Indo-Iranian sorcerer? The case of Avestan Kauii Usa(δα)n | 2019 | Journal of Indo-European studies 47 (3/4): 389-414 | H6 [JOURNAL-] | 0092-2323 | ||||
Wrathful ancestors, corporate sorcerers: rituals gone rogue in Merauke, West Papua | 2019 | Oceania 89 (3): 266-83 | H6/KX [OCEANIA-] | 0029-8077 | ||||
Invisible things | 2019 | Hau 9 (3): 642-9 | 2049-1115 | thematic section ‘Crafting ‘mafia’: performative and material practices’; with introduction by M C Ferme, 596-8 | ||||
Dislocating responsibility | 2019 | Hau 9 (3): 638-41 | 2049-1115 | thematic section ‘Crafting ‘mafia’: performative and material practices’; with introduction by M C Ferme, 596-8 | ||||
Mafiacraft, witchcraft, statecraft, or the politics of mafia knowledge and the knowledge of mafia politics | 2019 | Hau 9 (3): 631-7 | 2049-1115 | thematic section ‘Crafting ‘mafia’: performative and material practices’; with introduction by M C Ferme, 596-8 | ||||
'Mafiacraft’ and mafia activity: a dynamic and changing interaction | 2019 | Hau 9 (3): 625-30 | 2049-1115 | thematic section ‘Crafting ‘mafia’: performative and material practices’; with introduction by M C Ferme, 596-8 | ||||
The reality of inchoateness | 2019 | Hau 9 (3): 619-24 | 2049-1115 | thematic section ‘Crafting ‘mafia’: performative and material practices’; with introduction by M C Ferme, 596-8 | ||||
Myths and divine processions in the Panquetzaliztli twenty-day cycle | 2019 | Trace 75: 46-85 | H6/KUL [CHUNGARA-] | 0185-6286 | in special section 'Ritualidad y calendario entre los antiguos nahuas: homenaje a Michel Graulich'; English and French summaries | |||
Mafiacraft: how to do things with silence | 2019 | Hau 9 (3): 599-618 | 2049-1115 | thematic section ‘Crafting ‘mafia’: performative and material practices’; with introduction by M C Ferme, 596-8 | ||||
Beeswax rock art from Limmen National Part (Northern Territory), northern Australia: new insights into technique-based patterning and absence in the rock art record | 2019 | Australian archaeology 85 (1): 126-38 | *H6/KE [AUSTRALIAN-] | 0312-2417 | ||||
A case of insult: emotion, law, and witchcraft accusations in a Botswana village customary court | 2019 | Social analysis 63 (3): 89-113 | H6/KF [SOCIAL-] | 0155-977X | ||||
The impasses of trance at school. Gender violence, religion and protesters in N'Djamena | 2018 | Cahiers d'études africaines (231-232): 881-911 | H6/KY [CAHIERS-] | 0008-0055 | in special issue 'Face à la sorcellerie'; English summary | |||
Between municipal management and sorcery uses of waste. Cameroonian institutions faced with "sorcerers covered with refuse" (Garoua and Maoroua) | 2018 | Cahiers d'études africaines (231-232): 913-38 | H6/KY [CAHIERS-] | 0008-0055 | in special issue 'Face à la sorcellerie'; French summary | |||
Mystical wrestling. Sport, magic, and sorcery in Senegal | 2018 | Cahiers d'études africaines (231-232): 939-74 | H6/KY [CAHIERS-] | 0008-0055 | in special issue 'Face à la sorcellerie'; English summary | |||
From the violence of the imagination to the violence of images. The anthropologists tested by witchcraft | 2018 | Cahiers d'études africaines (231-232): 939-74 | H6/KY [CAHIERS-] | 0008-0055 | in special issue 'Face à la sorcellerie'; English summary | |||
Approaching the Debtera in context: socially reprehensible emotions and talismanic treatment in contemporary northern Ethiopia | 2018 | Cahiers d'études africaines (231-232): 1001-28 | H6/KY [CAHIERS-] | 0008-0055 | in special issue 'Face à la sorcellerie'; French summary | |||
Egress and regress: Pentecostal precursors and parallels in northern Mozambique | 2018 | Ethnos 83 (1): 107-27 | H6 [ETHNOS-] | 0014-1844 | ||||
Conducting anthropological fieldwork in northern Ghana: emerging ethical dilemmas | 2018 | Anthropology Southern Africa 41 (3/4): 185-98 | *H6 [SOUTH-] | 2332-3256 | ||||
Combating witchcraft in the state courts of Anglophone Cameroon: the insufficiency of criminal law | 2018 | African study monographs 39 (3): 121-40 | H6/KY [AFRICAN-] | 0285-1601 | ||||
Assemblage, occlusion, and the art of survival in the Black Atlantic | 2018 | African arts 51 (4): 20-33 | H6/KFY [AFRICAN-] | 0001-9933 | ||||
On the divination and witchcraft implements of the Yinxu period | 2018 | Kaogu Xuebao (2): 165-82 | H6/KE [KAOGU XUEBAO-] | 0453-2902 | English summary | |||
When a rash has two names: pese sorcery and kisigo spirits at Lake Tanganyika | 2018 | Anthropology and medicine 25 (2): 206-19 | H6/KGT [BRITISH-] | 1364-8470 | ||||
The apotropaic "witch posts" of early modern Yorkshire: a contextualization | 2018 | Material religion 14 (1): 55-82 | H6/KFO [MATERIAL-] | 1743-2200 | ||||
Through the scrying glass: defining witchcraft in academic study | 2018 | Cahiers d'études africaines (231-232): 1029-45 | H6/KY [CAHIERS-] | 0008-0055 | in special issue 'Face à la sorcellerie'; French summary | |||
The cosmology of economy: West African witchcraft, finance and the futures market | 2018 | Culture and religion 19 (1): 113-26 | H6/KFO [SCOTTISH-] | 1475-5610 | ||||
Anthropological investigations of vitality: life force as a dimension distinct from space and time | 2018 | Hau 8 (3): 550-65 | 2049-1115 | in thematic issue 'The turn to life (part 1 of 2)' | ||||
"You are so chaaaarmed!": Charms and illnesses in rural Transylvania at the end of the 20th centiury | 2018 | Revista de etnografie şi folclor (NS) (1-2): 263-76 | H6/KVQ [REVISTA-] | 0034-8198 | ||||
“Susto”, madness and possession. Colonial precedents and contemporary expressions in the Andes | 2018 | Chungará 51 (3): 487-95 | H6/KUL [CHUNGARA-] | 0716-1182 | English summary | |||
Narco-satanization and bodies in pieces in Mexico. Santa Muerte/Yemayá at the heart of the war of images | 2018 | Cahiers d'études africaines (231-232): 817-51 | H6/KY [CAHIERS-] | 0008-0055 | in special issue 'Face à la sorcellerie'; English summary | |||
Uncanny objects and the fear of the familiar: hiding from Akan witches in New York City | 2018 | Journal of material culture 23 (1): 100-13 | H6/KF [JOURNAL-] | 1359-1835 | ||||
Dangerous neighbours: sorcery, conspicuous exchange and proximity among urban migrants in northern Mozambique | 2018 | Africa 88: S31-S50 | H6/KY [AFRICA-] | 0001-9720 | in supplement 'Urban kinship'; French summary | |||
Gridlocked in the city: kinship and witchcraft among Wayao street vendors in Dar es Salaam, Tanzania | 2018 | Africa 88: S51-S71 | H6/KY [AFRICA-] | 0001-9720 | in supplement 'Urban kinship'; French summary | |||
Occult return, divine grace, and saabui: practising transnational kinship in postsocialist Guinea | 2018 | Journal of the Royal Anthropological Institute (New Series) 24 (2): 275-92 | H6 [JOURNAL-] | 1359-0987 | French summary | |||
"It's your family that kills you": responsibility, evidence, and misfortune in the making of Ndyuka history | 2018 | Comparative studies in society and history 60 (3): 630-58 | H6/KF [COMPARATIVE-] | 0010-4175 | ||||
Making skins: initiation, sorcery, and Eastern Min notions of knowledge | 2018 | Oceania 88 (2): 152-67 | H6/KX [OCEANIA-] | 0029-8077 | ||||
Assemblage making, materiality, and self in Cuban Palo Monte | 2018 | Social analysis 62 (3): 67-87 | H6/KF [SOCIAL-] | 0155-977X | in special section 'Discipline and lenience in religious systems' | |||
"Spirits follow the words": stories as spirit traces among the Khmu of northern Laos | 2018 | Social analysis 62 (3): 109-27 | H6/KF [SOCIAL-] | 0155-977X | ||||
Twentieth-century prophetism and "traditional" religion in South-East Côte d'Ivoire | 2018 | Journal des africanistes 88 (1): 150-75 | H6/KY [SOCIETE-] | 0399-0346 | English summary | |||
Les Pentecôtisme à lassaut de la sorcellerie familiale au Cameroon | 2018 | Anthropologica (New Series) 60 (1): 289-99 | H6/KUB [ANTHROPOLOGICA N.S.-] | 0003-5459 | English summary |