Title | Date | Reference | Authors | Call # | ISSN | |||
---|---|---|---|---|---|---|---|---|
Magic is science: atheist conjuring and the exposure of superstition in South India | 2019 | Hau 9 (2): 284-98 | 2049-1115 | |||||
Theory of mind, religiosity, and autistic spectrum disorder: a review of empirical evidence bearing on three hypotheses | 2019 | Journal of cognition and culture 19 (5): 411-31 | H6 [JOURNAL-] | 1567-7095 | ||||
The rise of atheism in history | 2019 | Journal of human evolution 34 (1-2): 87-113 | H6/HB [JOURNAL-] | 0047-2484 | ||||
A Greimas rectangle for a new new atheism | 2018 | Culture and religion 19 (3): 317-28 | H6/KFO [SCOTTISH-] | 1475-5610 | ||||
The rise of the nones and the changing relationships between identity, belief, and behavior | 2018 | Journal of contemporary religion 33 (3): 567-79 | H6/KFO [JOURNAL-] | 1353-7903 | ||||
The burial rituals of the KHakass people: main factors of evolution | 2018 | Sibirica: journal of Siberian studies 17 (3): 36-43 | H6/KW [SIBIRICA-] | 1361-7362 | in special issue 'Indigenous methodology in the studies of the native peoples of Siberia' | |||
The perception of the ideas of Fr. Wilhelm Schmidt in Russia in the context of the history of Russian religious studies | 2018 | Anthropos (St Augustin) 113 (2): 675-84 | H6 [ANTHROPOS-] | 0257-9774 | ||||
A secular state for a religious nation: the Republic of Vietnam and religious nationalism, 1946-1963 | 2018 | Journal of Asian studies 77 (3): 741-71 | *H6/KW [JOURNAL-] | 0021-9118 | ||||
The absence of the divine | 2018 | Hau 8 (1/2): 87-91 | 2049-1115 | comments on R Willerslev and C Suhr, see this issue 65-78 | ||||
Secularism and secular people | 2018 | Public culture 30 (2): 245-68 | H6/KF [PUBLIC-] | 0899-2363 | ||||
Between economic espertise and Catholic pastoral. Louis-Joseph Lebret and religious sociology (1951-1958) | 2017 | Archives de sciences sociales des religions 62 (179): 167-91 | H6/KFO [ARCHIVES-] | 0335-5985 | in special issue 'Sociologies catholiques'; English and Spanish summaries | |||
Examining non-religious groups in Britain: theistic belief and social correlates | 2017 | Journal of contemporary religion 32 (2): 315-24 | H6/KFO [JOURNAL-] | 1353-7903 | ||||
Organized new atheism in Germany? | 2017 | Journal of contemporary religion 32 (1): 33-49 | H6/KFO [JOURNAL-] | 1353-7903 | ||||
Are atheists implict theists? | 2017 | Journal of cognition and culture 17 (1-2): 27-50 | H6 [JOURNAL-] | 1567-7095 | ||||
Scientism and atheism then and now: the role of science in the monist and new atheist writings | 2016 | Culture and religion 17 (1): 73-91 | H6/KFO [SCOTTISH-] | 1475-5610 | ||||
The limits of interfaith? Interfaith identities, emerging potentialities, and exclusivity | 2016 | Culture and religion 17 (2): 200-12 | H6/KFO [SCOTTISH-] | 1475-5610 | ||||
A new typology of modern atheisms: pilgrim atheism versus tourist atheism | 2016 | Culture and religion 17 (1): 56-72 | H6/KFO [SCOTTISH-] | 1475-5610 | ||||
Confessional anthropology | 2015 | Social analysis 59 (2): 114-34 | H6/KF [SOCIAL-] | 0155-977X | in special issue 'Godless people, doubt, and atheism' | |||
Forget Dawkins: notes towards an ethnography of religious belief and doubt | 2015 | Social analysis 59 (2): 81-96 | H6/KF [SOCIAL-] | 0155-977X | in special issue 'Godless people, doubt, and atheism' | |||
Antagonistic insights: evolving Soviet atheist critique of religion and why they matter to anthopology | 2015 | Social analysis 59 (2): 97-113 | H6/KF [SOCIAL-] | 0155-977X | in special issue 'Godless people, doubt, and atheism' | |||
Godless people, doubt, and atheism | 2015 | Social analysis 59 (2): 1-19 | H6/KF [SOCIAL-] | 0155-977X | introduction to special issue | |||
Atheist political cultures in independent Angola | 2015 | Social analysis 59 (2): 62-80 | H6/KF [SOCIAL-] | 0155-977X | in special issue 'Godless people, doubt, and atheism' | |||
Godless people and dead bodies: materiality and the morality of atheist materialism | 2015 | Social analysis 59 (2): 40-61 | H6/KF [SOCIAL-] | 0155-977X | in special issue 'Godless people, doubt, and atheism' | |||
Ambivalent atheist identities: power and non-religious culture in contemporary Britain | 2015 | Social analysis 59 (2): 20-39 | H6/KF [SOCIAL-] | 0155-977X | in special issue 'Godless people, doubt, and atheism' | |||
On atheism and non-religion: an afterword | 2015 | Social analysis 59 (2): 135-45 | H6/KF [SOCIAL-] | 0155-977X | in special issue 'Godless people, doubt, and atheism' | |||
Education, gender, and ethnicity in religious and non-religious populations in the United States: a response to James Lewis | 2015 | Journal of contemporary religion 30 (3): 497-503 | H6/KFO [JOURNAL-] | 1353-7903 | see J Lewis 'Education, interreligion, and non-religion: evidence from select Anglophone census data' J contemp Relig 2015 (30): 265-72 | |||
The normalization of non-religion: a reply to James Lewis | 2015 | Journal of contemporary religion 30 (3): 505-8 | H6/KFO [JOURNAL-] | 1353-7903 | see J Lewis 'Education, interreligion, and non-religion: evidence from select Anglophone census data' J contemp Relig 2015 (30): 265-72 | |||
Atheism in religious clothing? Accounting for atheist interventions in the public sphere | 2015 | Culture and religion 16 (4): 372-91 | H6/KFO [SCOTTISH-] | 1475-5610 | ||||
Defilers and committers of sacrilege in Ukrainian tales of the destruction of churches | 2014 | Zhivaia Starina (NS) 2: 29-32 | H6/KVY [ZHIVAIA-] | 0204-3432 | in special section 'Folk legends' | |||
Divided we stand: the politics of the atheist movement in the United States | 2014 | Journal of contemporary religion 29 (3): 377-91 | H6/KFO [JOURNAL-] | 1353-7903 | ||||
The unconditional 'ought': a theoretical model for the anthropology of morality | 2014 | Anthropological theory 14 (3): 263-79 | H6 [ANTHROPOLOGICAL-] | 1463-4996 | in special issue 'New directions in the anthropology of morality' | |||
Exploring the non-religious. Societal norms, attitudes and identities, arenas of conflict | 2014 | Archives de sciences sociales des religions 59 (167): 105-25 | H6/KFO [ARCHIVES-] | 0335-5985 | in thematic section 'Postérités allemandes. Communcation, transcendence, non-religion'; French and Spanish summaries | |||
What kind of God? | 2013 | Hau 3 (3): 375-80 | 2049-1115 | comments on When God talks back: understanding the American Evangelical relationship with God by T Luhrmann (New York: Alfred E. Knopf, 2012) | ||||
Gleb Pavlovich Snesarev and the field study of 'religious-and-everyday survivals' | 2013 | Etnograficheskoe obozrenie 6: 69-88 | H6/KVY [ETNOGRAFICHESKOE-] | 0869-5415 | in special section 'Concepts of the field and field research'; English summary | |||
Some questions of methods in ethnographic field research in areas of religion and atheism | 2013 | Etnograficheskoe obozrenie 6: 89-94 | H6/KVY [ETNOGRAFICHESKOE-] | 0869-5415 | in special section 'Concepts of the field and field research' | |||
(Dis)believing and belonging: investigating the narratives of young British atheists | 2013 | Temenos 49 (1): 37-63 | H6/KFO [TEMENOS-] | 0497-1817 | ||||
Waltzing Matilda: an autoethnography of a father's stillbirth | 2012 | Journal of contemporary ethnography 41 (3): 462-91 | H6/KY [JOURNAL-] | 0891-2416 | ||||
The didactic death: publicity, instruction and body donation | 2012 | Hau 2 (2): 59-83 | 2049-1115 | |||||
Conceptions of tradition in contemporary Lithuania | 2012 | Lituanistica 58 (2): 206-17 | H6/KVT [LITUANISTICA-] | 0235-716X | English summary | |||
The Semyk holiday in the culture of contemporary Mari | 2012 | Anthropology and archeology of Eurasia 50 (4): 56-64 | H6/KVY [ANTHROPOLOGY-] | 1061-1959 | in special issue 'Festivals and celebrations of Russia's peoples'; first publ in Etnogr obozr 2011 (4), 40-7 | |||
Conceptions of tradition in contemporary Lithuania | 2012 | Lituanistica 58 (2): 206-17 | H6/KVT [LITUANISTICA-] | 0235-716X | in thematic section 'Ethnology'; English summary | |||
Organised atheism in India: an overview | 2011 | Journal of contemporary religion 27 (1): 67-85 | H6/KFO [JOURNAL-] | 1353-7903 | in special issue 'Non-religion and secularity' | |||
On the receiving end: discrimination toward the non-religious in the United States | 2011 | Journal of contemporary religion 27 (1): 105-27 | H6/KFO [JOURNAL-] | 1353-7903 | in special issue 'Non-religion and secularity' | |||
Talking about a revolution: terminology for the new field of non-religion studies | 2011 | Journal of contemporary religion 27 (1): 129-39 | H6/KFO [JOURNAL-] | 1353-7903 | in special issue 'Non-religion and secularity' | |||
Lysenkoism and Lithuania: influence of the campaign on the Sovietisation of higher education | 2010 | Lietuvos istorijos metraštis 2: 131-55 | H6/KVT [LIETUVOS-] | 0202-3342 | English summary | |||
'Spreading grace' in post-Soviet Russia | 2010 | Anthropology today 26 (1): 16-21 | H6 [ANTHROPOLOGY-] | 0268-540X | ||||
Rediscovery of the 'reality' of magic: the revival of magic in post-socialist Russia | 2010 | Inner Asia 12 (2): 143-56 | H6/KW [INNER-] | 1464-8172 | in special issue 'Oral histories of socialist modernities in Central and Inner Asia' | |||
The methodology of classical religious studies. A. N. Krasnikov's evaluation | 2010 | Anthropos (St Augustin) 105 (1): 233-8 | H6 [ANTHROPOS-] | 0257-9774 | ||||
L'amnésie de la remémoration dans la societé tchèque | 2010 | Archives de sciences sociales des religions 55 (149): 109-28 | H6/KFO [ARCHIVES-] | 0335-5985 | English and Spanish summaries | |||
You may be the right one? New religions and alternative religious concepts | 2009 | Ethno-anthropological problems journal 4 (1): 163-82 | H6/KVP [ETNOANTROPOLOSKI-] | 0353-1589 | English and French summaries |